ART 4
2-DAY 25 November
v.6.a0 |
DEATH:
1957 RIVERA |
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Born on 25 November 1870: Maurice Denis,
French Nabi
religious painter and theoretician of modern art, who died on 13 November
1943. Denis was born in Granville and belonged to the Nabis (prophets), painters opposed to impressionism who were influenced by Odilon Redon and Paul Gauguin, and were interested in symbolism and the distortion of shapes and colors to produce a decorative surface rather than a naturalistic representation. Denis, influenced by Georges Seurat, also experimented with pointillism. In addition to religious murals, he designed tapestries and stained glass windows. Denis gave a new impetus to religious art in France, and in his critical essays he formulated many of the principles of cubism and fauvism. As the spokesman for symbolism and for the Nabis, Denis proposed his famous definition of painting: Remember that a picture, before being a battle horse, a nude, an anecdote or whatnot, is essentially a flat surface covered with colors assembled in a certain order. He wrote Théories (1912) and Histoire de l'art religieux (1939). — The students of Denis included Roger de la Fresnaye, Eugene Berman, and Tamara de Lempicka. LINKS — Orphée et Euridice (1910, 115x165cm; 873x1280pix, 729kb _ ZOOM to 1364x2000pix; 2095kb) _ In Greek mythology, Orpheus is portrayed as a poet and musician from Thrace whose lyre playing could charm all who heard his seductive music. In this representation, Eurydice, the wood nymph who became Orpheus's wife, kneels transfixed by his song. Like many Symbolist artists, Denis explored the power of music as a theme in his art, hoping to make the visual arts as lyrical and suggestive as sound itself. –- Offering on Mount Calvary (1890; 1050x751pix, 120kb _ .ZOOM to 2099x1501pix; 792kb) –- Christ Vert (1890; 799x546pix, 57kb _ .ZOOM to 2021x1434pix; 1056kb) –- Hommage à Cézanne (1900; 815x1107pix, 112kb _ .ZOOM to 1629x2213pix; 984kb) — The painting within a painting at the center is Nature Morte avec Compotier (1880; 978x1193pix; 176kb) by Cézanne [19 Jan 1839 – 22 Oct 1906]. –- La Famille Mellerio (1897; 796x734pix, 80kb _ ZOOM to 2329x2146pix, 1098kb) _ André Mellerio was an influential art critic and writer, great proponent of color lithography, co-founder in 1897 of the magazine L'Estampe et l'Affiche, author of Le Mouvement idéaliste en peinture (1895), La lithographie originale en couleurs; couverture et estampes de Pierre Bonnard (1898), L'Oeuvre graphique complète d'Odilon Redon (1913). –- Petit Air, Sonnet (1875, 38x28cm) Wallpaper Design in two colors: green and rose (1893, 92x50cm) at least in this pitiful small image, the rose must be a dirty-yellow flower, and the green is more of a vomit-greenish-yellow. In disgust, the pseudonymous Dennis Mowcorn has produced not a mere design, but the actual _ The Wall Babbler Grinned and Arose: the Sign One Hundredfold in Many Brilliant Colors (2006; 3940x5580pix, 106kb) Mother and Child (1895) The Muses in the Sacred Wood (1893) Mary Visits Elizabeth (1894) Noli Me Tangere (1896) Nazareth (1905) —(061122) |
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Born on 25 November 1863: John Marshall
Gamble, US painter who died in 1957. — {Were prospective
buyers hesitant to take a Gamble? Did they think that, at least, a Gamble
is better than a Lemmen?} John Gamble was California's premier painter of wildflowers. His interest in wildflowers was not in the flowers themselves but rather in the colorful patterns they made upon the gentle rolling hills. The color of the orange-yellow poppies was so bold that some critics affectionately referred to his paintings as "Gamble's Prairie Fires." Born in New Jersey, Gamble grew up in New Zealand and came to study art in San Francisco in 1883. In 1890, he embarked for Paris to study at the Academie Julian and the Academie Colarossi, and in 1893, came back to San Francisco to open his studio as a professional artist. He quickly developed a reputation as a painter of wildflowers by following a yearly routine of travelling up and down California to portray the springtime spectacle. The long list of flowers that appear in his paintings include the California poppy, blue and yellow lupines, sage, wild lilacs, wild buckwheat, desert verbena, blue and white everlasting and owl's clover. The San Francisco earthquake of 18 April 1906, nearly ruined Gamble. His studio and its entire contents were destroyed in the ensuing fire. Soon thereafter, Gamble left San Francisco to live in Los Angeles, at the urging of his close friend Elmer Wachtel. On his way to Los Angeles he passed through Santa Barbara and immediately fell in love with the small coastal community. He altered his plans and took up residence in Santa Barbara where he lived and painted for the rest of his life. — LINK — Poppies (484x744pix, 227kb) Poppies and Lupines (Santa Barbara) (46x61cm; 389x640pix, 51kb) — Poppies and Lupine (30x40cm) — Thistle Sage, Cuyama Valley (1930, 51x76cm; 397x600pix, 193kb) — Bush Lupine Near Monterey (51x76cm; 400x607pix, 146kb) — Litton Springs (30x40cm) — Poppies and Lupine (30x40cm) |
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Died on 25 November 1957: Diego María
Concepción Juan Nepomuceno Estanislao de la
Rivera y Barrientos Acosta y Rodríguez
y Yace Acab Aron Losnom Bresilla Pellí Dosasik Epue Dendez Kansar,
Mexican Social
Realist muralist born on 08 December 1886 (and who had more than enough
names without the last ten surnames which were never his, though some of
them may, and do, one per person, legitimately belong to others known to
Google, such as Mauricio
Tote Yace [–26 Jul 2004], Michael Acab, Raymond
Aron [14 Mar 1905 – 17 Oct 1983], Rachel Bresilla, Cesar
Pelli [12 Oct 1926~], Carmella Dendez, and Amrut Kansar.). Rivera's
third wife was the painter Frida
Kahlo. Diego Rivera produced murals on social themes. He was born in Guanajuato and educated in Mexico City. He studied painting in Europe between 1907 and 1921. Rivera returned to Mexico in 1921 and became prominent in the country's revival of mural painting. Believing art should serve working people and be readily available to them, he concentrated on creating large frescoes portraying the history and social problems of Mexico. He painted them on the walls of public buildings, including the National Palace in Mexico City (1929) and the Palace of Cortes in Cuernavaca (1930). Greatly influenced by indigenous Mexican art, Rivera's murals are simple and bold and, as social comment, have aroused much controversy among political and religious groups in both the United States and Mexico. Diego Rivera was one of the greatest artists in the XXth century. Born in Guanajuato Mexico, in 1892 he moved to Mexico City with his family. He studied in the San Carlos Academy and in the carving workshop of artist José Guadalupe Posada, whose influence was decisive. Later in Paris, he received the influence of post-modernism and cubism, the mediums in which he expressed himself with ease. Diego Rivera with the use of classicist, simplified and colorful painting recovered the pre-columbian past catching the most significant moments in mexican history: the earth, the farmer, the laborer, the custumes and popular characters. Diego Rivera 's legacy to modern mexican art was decisive in murals and canvas; he was a revolutionary painter looking to take art to the big public, to streets and buildings, managing a precise, direct, and realist style, full of social content. LINKS — Autorretrato dedicado a Irene Rich (1941, 120kb) –- Self-portrait (574x423pix, 77kb) –- Self-portrait (1930 lithograph, 40x28cm; 2/3 size, 234kb) –- Two Women and a Child (1926, 74x80cm; recommended 3/10 size_ .ZOOM to 3/5 size) _ Only one hand and the hair of the baby is seen, as it is held by a woman seen from the back. Both women are sitting on the ground. Agrarian Leader Zapata (1932) _ The legend of the Mexican Revolution, Emiliano Zapata [1873-1919], was a theme of several representations by masterful Diego Rivera during his pictorial trajectory. The first time he painted Zapata, was on his cubist work Paisaje zapatista (1915), then he appears on the murals of the Universidad Autónoma de Chapingo (1926-1927); after that he is seen as the great revolutionary figure of Mexico on the murals he realized inside the Secretaría de Educación Pública in 1928. It can´t be forgotten the way in which the celebrated phrase "Tierra y libertad" was painted by the "sapo-rana" artist, as he called himself, on the murals of Palacio Nacional (1929, 1930 and 1935). In this image [>], we see a Zapata painted in 1930-1931, that guides his agrarian revolutionaries; this panel is part of the removable mural that Rivera made for his individual exhibit in the Modern Art Museum of New York. Zapata appears with his white vestment in front of his revolutionaries; at his feet lies a fallen enemy, that no doubt is a property-owner. Emiliano Zapata with his left hand dominates a steed, that reminds us much to the horses of the Renaissance artist Paolo Uccello [1397 10 Dec 1475]. We just need to remember that Riviera on his trip to Italy from 1920 to 1921, produced several sketches about the horses that are part of Uccello´s masterpiece The Battle of San Romano. By this work, Rivera also swears allegiance to the lands of South Mexico, that was the battlefield of the agrarian revolutionary, as he presents a splendid vegetation, a humid land and in the piece can be felt that freshness of the thickness when printing greenish tones of incomparable richness. Diego Rivera is one of the Mexican Art's pillars, without him, its history would have been different. –- Zapata (1932 lithograph, 41x33cm; 3/5 size, 202kb) _ this is the black-and-white lithograph made after the painting shown above. — Sueño de una Tarde de Domingo en el Parque de la Alameda (1948; 478x1790pix, 116kb) _ detail in center (642x831pix, 159kb) _ detail on the right (519x460pix, 70kb) — Noche de los Ricos (1928; 1035x495pix, 140kb) _ the banner at the top read “todos los pesos duros”. –- Open Air School (1932 lithograph; 786x1020pix, 245kb) _ The nine peasant students sitting on the ground around the teacher seem to range from about 8 to 90 years old. They are observed by a gun-toting guard mounted on a horse, while farm laborers with three teams of mules plough in the background. –- Fruits of Labor (1932 lithograph; 1120x792pix, 271kb) _ A woman passes out an apple each to the six children surrounding her, while a man at her side hold a book open toward the viewer. — Vista de Toledo (1912; 133kb) — Paisaje zapatista- El guerrillero (1915; 98kb) — Maternidad- Angelina y el niño Diego (87kb) — La fiesta del maíz (1924; 116kb) from the cycle Political Vision of the Mexican People — Festival de las flores (1925; 103kb) — El arsenal- Frida Kahlo repartiendo armas _ detail _ from the cycle Political Vision of the Mexican People (1928; 142kb) — Lupe Marín (1938; 106kb) — Modesta e Inesita (1939; 108kb) — Natasha Zakólkowa Gelman (1943; 119kb) — Desnudo con alcatraces (1944; 125kb) — Pre-Hispanic America (1950, 140kb) book cover for Canto General of Pablo Neruda |
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Born on 25 November 1763: Jean-Germain
Drouais, French Neoclassical
painter who died on 13 February 1788. — His father, François Hubert Drouais [14 Dec 1727 – 21 Oct 1775], and his grandfather, Hubert Drouais, were well-known portrait painters; and it was from his father that he received his first artistic instruction. In 1778 he enrolled at the Académie Royale, becoming a student of Nicolas-Guy Brenet. He also studied under Jean-Baptiste Oudry. About 1781 he entered the studio of Jacques-Louis David as one of his first students, of which he became the most promising Neo-classical history painter. The following year, though not officially entered for the competition, he painted that year’s Prix de Rome subject, The Return of the Prodigal Son, presumably as a trial for his own edification. The picture has a friezelike composition and reveals both the influence of Jean-François Peyron and David as well as debts to Poussin and Italian 17th-century sources. In 1783 Drouais reached the Prix de Rome final with The Resurrection of the Son of the Widow of Naïn but was eliminated from the competition in extraordinary circumstances: impatient to know his master’s opinion, Drouais cut a section off the canvas and smuggled it out of the competition rooms. David acknowledged it to be the best painting his favorite student had yet done, but by his hasty action Drouais had disqualified himself. However, the following year he won the prize, and great acclaim, with The Woman of Canaan at the Feet of Christ, an extremely accomplished piece influenced by Poussin’s work and David’s Belisarius. He accompanied David to Rome, where he worked even more assiduously than in Paris. He was most strongly influenced by the remains of ancient art and by the works of Raphael. Goethe, who was at Rome at the time it was finished, has recorded the deep impression made by his Marius at Minturno, which he characterizes as in some respects superior to the work of, David, his master. The last picture which he completed was his Philoctetus on the Island of Lemnos. He died on the 15th of July 1788. LINKS Le Comte and Chevalier de Choiseul as Savoyards (1758) Madame Drouais Marius at Minturnae (1786) _ Marius, by the sheer force of his will, is turning back the Cimbrian soldier sent to kill him. In 87 BC, Gaius Marius [157 BC – 13 Jan 86 BC] a Roman general and politician who had been consul six times (and would be one more bloody time), had to flee Rome when his archrival Sulla conquered Rome with his army and massacred the supporters of Marius. Sulla’s men caught up with Marius near Minturnae in Latium. The ancients suggest that despite Sulla’s proclamation for Marius to die, Marius was still larger than life among the army and non-Roman citizens. The Gallic soldier who was supposed to behead Marius was unable to do so when faced by the old legend. The famous quote, “I cannot kill Gaius Marius” was supposed to have been the words of the soldier when he looked into Marius’ eyes, and the local residents refused to do him harm. — The Woman of Canaan at the Feet of Christ (1784, 114x146cm; 770x1022pix, 105kb) _ Drouais was Jacques-Louis David's favorite student, who won the Prix de Rome in 1784 with this painting. It was the first time that a student of David had won this prize. At this time David had perhaps as many as forty students, and a great number of these had come to him from the studios of established masters. Jesus Driving the Merchants out of the Temple. (38cmx46cm) _ This study, painted between 1784 and 1788, was formerly attributed to the 18th-century French School. Purchased by the city of Rennes from the Fischer-Kiener Gallery in 1986. The painting's sources are from: - The Gospel according to St. Matthew (Ch. 21): And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, “It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.” - The Gospel according to St. Mark (Ch.11): and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, “Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.” - The Gospel according to St. Luke (Ch.19): And he went into the temple and began to cast out them that sold therein, and them that bought; Saying unto them, “It is written, My house is the house of prayer; but ye have made it a den of thieves.” - The Gospel according to St. John (Ch.2): And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting; And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said unto them that sold doves, “Take these things hence; make not my Father's house an house of merchandise.” The same scene, by other artists: _ Christ Chasing the Moneylenders from the Temple by Castiglione _ Christ Driving the Money Changers from the Temple (1575) by El Greco _ Christ Drives Money-Changers from the Temple (1626) by Rembrandt _ Christ Driving Merchants from the Temple (1556) by Hernessen _ Christ Driving the Merchants from the Temple (1650) by Jordaens _ No. 27 Scenes from the Life of Christ: 11. Expulsion of the Money-changers from the Temple (1306) by Bondone _ Christ driving the Traders from the Temple by Cavallino _ Christ Driving the Traders from the Temple (1832) by Turner _ Christ Expelling the Moneychangers from the Temple (engraving, 1547) by Bernardi _ The Expulsion of the Moneychangers from the Temple (1675) by Giordano |