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BIBLIOGRAFIA BUDDHISTA E MISTICA

BUDDHIST AND MYSTICAL BIBLIOGRAPHY

OPERE MODERNE 

A-D

Abe, Masao,(1970), ‘ Zen and Western Thought’ , IPQ  10/4, 501-539.

_____ ,  (1988), ‘ Nishida’s Philosophy of “Place”’ , IPQ 28/4, 355-371.

_____ ,(1992), ‘ “Inverse Corrispondence” in the Philosophy of Nishida: The Emergence of the Notion’ , IPQ 32/3, 326-344.

_____ (1985), ‘ The Oneness of Practice and Attainment: Implications for the Relation between Means and Ends’ , in: LaFleur (1985), Dōgen Studies, 99-111.

_____ , (1993), “ Zen and Buddhism” , EB 26/1 , 26-  49.

_____ , “ Suffering in the Light of Our Time, Our Time in the Light of Suffering” , EB 27/2 ( 1994) : 1-13.

_____ , “ The Logic of Absolute Nothingness as Expounded by Nishida Kitarō” , EB 28/2 ( 1995) : 167-174.

_____ , (1999), ‘ The Problem of “Inverse Corrispondence” in the Philosophy of Nishida:Comparing Nishida with Tanabe’ , IPQ 39/1,59-76.

Abe, Masao and Lydia Brūll, (1988), ‘ Kitaro Nishida Bibliography’ , IPQ  28/4, 373-381.

Abelson P. –Schopenhauer and Buddhism.-Philos.E. a. W. 43/2, 1993, 255-278.

Abruzzese, John E. (1997), ‘ The Coherence of Omniscience: A Defense’ , PR 41, 25-34.

Agrawal, M. M.,(1989), ‘ Reply to Mercier: A Patless Reality: The Central Theme inJ. Krishnamurti’ , IPQ  29/3, 351-356.

Ajahn Brahmavamso, Travelogue to the Four Jhānas, http://www.saigon.com/˜anson/ebud/ebmed042.htm

Ajahn Fuang Jotiko,Awareness Itself, Compiled and Translated by Thanissaro Bhikkhu, 1993, 1999.For Free Distribution Only.

Ajaan Lee Dhammadharo,The Autobiography of Phra Ajaan Lee.Transl.from the Tai by Thanissaro Bhikkhu.,1994, Metta Forest Monastery. For Free Distribution Only.

_____.The Craft of the Heart,Trans. From the Thai by Thanissaro Bhikkhu, Metta Forest Monastery, 1994.For Free Distribution Only.

Ajaan lee Dhammadharo.-Frames of reference.-Transl. From the Thai by Thanissaro Bhikkhu.-1994, metta Forest Monastery. For Free Distribution Only.

Ajaan Lee Dhammadharo.-Keeping the Breath in Mind and Lessons in Samadhi.-Transl. By Thanissaro Bhikkhu.-1995, Metta forest Monastery. For Free Distribution Only.

Ajaan Lee Dhammadharo.-The Path to peace and Freedom for the Mind.-By Thanissaro Bhikkhu.-Metta Forest Monastery, 1995. For Free Distribution Only.

Ajaan Lee Dhammadharo.-The Skill of Release. Teachings of A. L. Dhammadharo. Transl. By Thanissaro Bhikkhu. –1995, metta Forest Monastery. For Free Distribution Only.

_____ , (1997), Knowledge, Transl. By Thanissaro Bhikkhu, Metta Forest Monastery.

Ajaan Lee Dhammadharo .-A Refuge in awakening.-transl.by Bhikkhu Thanissaro.-1998, metta Forest Monastery. ForFree Distribution Only.

Ajahn Tate- The Autobiography of a Forest Monk. Phra Rajanirodharangsee- Venerable Ajahn Tate of Wat Hin Mark Peng,Nongkhai Province, N. E. Thailand. Transl. By Bhikkhu Ariyesako. 1996 Wat hin Mark Peng ( Thailand ). For Free Distribution Only.

Akamatsu, Akihiko, “ The Two Kinds of Anumāna in Bhartṛhari’s  Vākyapadīya , JIP 27/ 1-2 (1999) : 17- 22.

Akanuma, Chizen, The Comparative Catalogue of Chinese Āgamas and Pāli Nikāyas, First published : Nagoya , 1929-Second Edition: Delhi , Sri satguru Publications, 1990.

Aklujkar, Ashok (2001), ‘ The Word Is the World: Nondualism in Indian Philosophy of Language’ , PEW  51/4, 452-473.

Allen, Diogenes, (1974), ‘ Two Experiences of Existence:Jean-Paul Sartre and Iris Murdoch’ , IPQ 14/2, 181-188.

Alt W.-There is No Paradox of Desire in Buddhism.-Philos. E. a. W. 30/4, 1980, 521-530.

Altizer, Thomas J. J. , (1981), ‘ Nirvana as a Negative Image of God’ , in: Katz (1981 a): 18-29.

Ames V. M. – Zen and Pragmatism. –Phil. E. a. W. 3/ 1, 1954, 19-33.

Ames , William L. , “ The Notion of Svabhāva in the Thought of Candrakīrti” , JIP 10 ( 1982) : 161- 177.

_____ , ”Buddhpālita’s Exposition of the Madhyamaka”,JIP 14/ 4 (1986) : 313- 348.

_____ , “ The Soteriological Purpose of Nāgārjuna’s Philosophy: A Study of Chapter Twenty-Three of the Mūla-madhyamaka-kārikās” , JIABS 11/2 ( 1988) : 7-20.

_____ “ Bhāvaviveka’s Prajñāpradīpa; A Translation of Chapter One: ‘ Examination of Causal Conditions’ (Pratyaya)”, JIP 21/ 3 (1993) :209- 259; JIP 22/ 2 (1994) : 93- 135.

_____ (1995), “Bhāvaviveka’s Prajñāpradrīpa. A Translation of Chapter Two: ‘Examination of the Traversed, the Untraversed and That Wich Is Being Traversed’”, JIP 23/ 3 (1995) : 295- 365.

_____ (2003), ‘Bhāvaviveka’s Own View of His Differences with Buddhapālita’ , in: Svātantrika (2003), 41-66.

Anacker,  Stefan,  Vasubandhu’s Karmasiddhiprakara.na and the Problem of the Highest Meditations’’ Phil. E.a. W. 3 ( 1972) :  247- 258.

_____ , The Meditational Therapy of the Madhyāntavibhāgabhāṣya , in: Kiyota, 1978, 83- 113.

_____ , Seven Works of Vasubandhu, Delhi , Motilal Banarsidass,First Published: 1984.Una recensionew di A. W. Hanson-Barber in:JIABS 9/1 (1986) : 136- 138.

_____ , “ An Unravelling of the Dharma-Dharmatā-Vibhāga-Vṛtti of Vasubandhu” , AS/EA 46/1 (1992): 26-36.

Ānanda Bhikkhu.- Theravada and Zen. Colombo , 1962.

Anderson, Robert M., (1978), ‘Quandaries of Mind, Brain, and Cosmos’ , IPQ 18/2, 215-222.

Anderson, Susan Leigh, (1981) ‘ The Libertarian Conception of Freedom’ , IPQ 21/4, 391-404.

Anderson T.-Anattā: A Reply to Richard Taylor.-Philos.E. a. W. 25/2,1975, 187-193.

Anderson T. –Wittgenstein and Nagārjuna’s Paradox.-Philos.E. a. W.  35/2,1985, 157-169.

Anderson T.- Kalupahana on Nirvana.-Phil.E. a.W. 40/2, 1990, April, 221-234.

_____. “review of Essential Tibetan Buddhism,edited by Robert A. F. Thurman, National Review 48/ 20 (1996) : 73-74.

Andrews, Allan A. ,Hōnen and Popular Pure Land Piety: Assimilation and Transformation” , JIABS 17/1 ( 1994) : 96-110.

Anesaki, Masaharu, (1905), ‘ Le Sagātha-Vagga du Saṁyutta-Nikāya et Ses Versions Chinoises’ , Muséon  5, 23-37.

App, Urs, “ Dun: A Chinese Concept as a Key to ‘ Mysticism’ in East and West” , EB 26/2 ( 1993) : 31- 72.

_____ , Recensione di: Burton Watson, The Zen Teachings of Master Lin-chi, Boston , London , Shambala ed., 1993. In: JJRS 21/4 ( 1994) : 425-436.

_____ , (1994), Master Yunmen. From the Record of the Chan Teacher ‘Gate of the Clouds’ , Translated, Edited and Introduced by Urs App, New York, Kodansha America Inc.

_____ , “ Treatise on No-mind. A Chan Text from Dunhuang” , EB 28/1 (1995): 70-107.

Appelbaum, David “ On Turning a Zen Ear”, Philos. E. a. W. 33/ 2 (1983) : 115- 122.

_____ , “ The Fact of Reason: Kant’s Prajna Perception of Freedom” , JIP 15/ 1 ( 1987) : 87- 98.

Aramaki, Noritoshi, (2000), ‘Toward and Understanding of the Vijñaptimātratā’ , in: Silk ed. (2000), Wisdom…, 39-60.

 Arena,Leonardo,Storia del buddhismo Ch’an. Lo Zen Cinese,Milano:A. Mondadori Ed.,1992.

Arènes, Pierre, “ Herméneutique des Tantra: Étude de Quelques Usages du ‘ Sens Caché’ , JIABS 21/2 ( 1998) : 173-226.

Ariotti, Piero E. , (1972), ‘The Conception of Time in Late Antiquity’ , IPQ 12/4, 526-552.

Arnold, Daniel, (2001 a), ‘ Of Intrinsic Validity: A Study on the Relevance of Pūrva Mīmāṃsa’ , PEW 51/1, 26-53.

_____ , (2001 b), ‘ How to Do with Candrakīrti: A Comparative Study in Anti-skepticism’ , PEW 51/2, 247-279.

_____ (2001 c), ‘ Intrinsic Validity Reconsidered: A Sympathetic Study of the Mīmāṃsaka Inversion of Buddhist Epistemology’ ,JIP 29/5, 589-675.

Aronson, Harvey B. , “Equanimity( Upekkhā) in Theravāda Buddhism”, in : Narain, A. K. ,Studies in Pali and Buddhism,Delhi, B. R. Publishing, 1979,1- 18.

Austin, James H.,(1998), Zen and the Brain: Toward an Understanding of Meditation and Consciousness, Cambridge , MIT Press. Una recensione da parte di Ashok Malhotra in PEW 50/3 (2000): 464-465.

Axtell, G. S.,”Comparative dialectics :Nishida Kitaro’s Logic of Place and Western Dialectical Thought”,Philos. E. a. W. 41/ 2 (1991):163-184.

Aytken, Robert, “Do You Remember? A Buddhist Reflection”,Kenyon Review 19/ 1 (1997) :22-25.

Ayya Khema.-Meditating on No-Self. A Dhamma talk Edited for Bodhi leaves.-BPS 95, 1984.

Ayya Khema.-Being Nobody, Going Nowhere.-Wisdom Publications, Somersville , Mass. 1987.

Ayya Khema.-All of Us Beset by Birth,Decay and Death. Twelve  Dhamma Talks on Practice Given on Parappuduwa Nuns Island.-1988.For Free Distribution Only.

Ayya Khema.-(To Be seen) Here and Now. Ten Dhamma Talks from a Meditation Retreat at Pelmadulla Bhikkhu Training Centre, Sri Lanka.-1989. For Free Distribution Only.

Ayya Khema,When the Iron eagle Flies. Buddhism of the West, London, 1991 =Quando Vola L’Aquila di Ferro. Ubaldini, Roma, 1992.

Ayya Khema, Who is My Self?, Boston , Wisdom Publications,  1997.

_____ ,I Give You My Life. The Autobiography of a Western Buddhist Nun, Boston and London , Shambala, 1998.

_____ , Be an Island . The Buddhist Practice of Inner Peace, Boston , Wisdom Publications, 1999.

_____ , (2001), Visible Here & Now. The Buddha’s Teachings on the Rewards of Spiritual Practice, Boston   London , Shambala.

Bahulkar, S. S. , “ History of the Kālacakra Tantra in Post-Vedic Perspectives” , in: Sankarnarayan-Yoritomi-Joshi ( 1996) : 249-256.

Bakker, Hans, “ On the Origin of Sāṃkhya-Psichology” , WZKSOA V ( 1961).

_____ , “ On the Origin of the Sāṃkhya Psychology” , WZKS 26 ( 1982) : 117- 148.

Bakker, Hans and Peter Bischop, (1999), “Mokṣadharma 187 and 239-241 Reconsidered” , AS/EA 53/3 ,459-472.

Balasubraniam, Arun, (1992), ‘ Explaining Strange Parallels: The Case of Quantum Mechanics and Mādhyamika Buddhism’ , IPQ 32/2, 205-223.

Balbir, Nalini, Anadhyāya  as  a Jaina Topic. The Precepts” , WZKS 34 ( 1990) : 49- 77.

Balcerowicz, Piotr (2001), ‘ Two Siddhasenas and the Authorship of the Nyāyavatāra and the Saṁmati-Tarka-PrakaraṇaJIPP 29: 351-378.

_____ (2001), ‘ The Logical Structure of the Naya  Method of the Jainas’ , JIP 29: 379-403.

Balslev, Anindita N.(1991) , “ The Notion of Kleśa and Its Bearing on the Yoga Analysis of Mind” , PEW 41/1 ,77-88.

_____ (1996), ‘ Time, Self and Consciousness in the Brahmanical Tradition: An Over-All View’ , ALB 60, 149-165.

Bandyopadhyay, Nandita, “ The Buddhist Theory of Relation between Pramā and Pramā.na”,JIP 7 ( 1979) : 43- 78.

Banks Findly, Ellison, “Ānanda’s Hindrance: Faith (Saddhā) in Early Buddhism”,JIP 20/ 3 ( 1992 ) : 253- 273.

Bankston III, Carl L. ,”Bayou Lotus: Theravada Buddhism in Southwestern Luisiana ”,Sociological Spectrum 17/ 4 (1997) :453- 472.

Barber W.A. –The Unifying of Rdzogs Pa ChenPo and Ch’an.-Chung-hwa Buddhist Journal 3. 04. 1990, 301- 317.

Bareau, André, “ Les Origines du Śāriputrābhidharmaśāstra” , Muséon 63/ 1-3 ( 1950) : 69- 95.

_____ , “ Trois Traitées sur les Sectes Bouddhiques Attribués à Vasumitra, Bhavya et Vinitadeva” ; I partie:JA 242 (1954) : 229- 266; II partie: JA 244 ( 1956) : 167- 200.

_____ , (1955), Les Premiers Conciles Bouddhiques, Paris, Presses Universitaires de France.

_____,Les Sectes Bouddhiques du Petit Véhicle , Paris : Publications de l’Ecole Française D’Extrême-Orient (vol . XXXVIII ),1955.

_____ , “ Les Controverses Relatives a la Nature de l’ Arhant dans le Bouddhisme Ancien , IIJ  1( 1957) : 241- 250.

_____ ,(1970, 1971), Recherches sur la Biographie du Buddha dans le Sūṭrapitaka et les Vinayapiṭaka Anciens: II. Les derniers Mois, le Parinirvāṇa et les Funerailles, 2 voll., Paris, École Française d’Extrême-Orient.

_____ ,(1991), ‘Quelques Considérations sur le Probleme Posé par la Date du Parinirvāṇa du Buddha’ , in:Bechert (1991):211-221.

_____ , “ Le Ritualisme Bouddhique chez I-tsing” , AS/EA 46/1 (1992): 37-48.

_____. “The List of the Asaṁskṛta- Dharma According to Asaṇga.” In Researches in Indian and Buddhist Philosophy,Essays in Honour of Professor Alex Wayman, Editted by Sharma,R.K. , pp. 1-6. Delhi,Motilal Banarsidass, 1993.

_____,Recherches sur la Biographie du Buddha dans les Sutrapitaka et les Vinayapitaka Anciens.III.Articles Complémentaires.Paris, Presses de l’Ecole Française d’Extrême-Orient,Monogr.n.178, ,1995. Recensito da de Jong, IIJ 41/4 ( 1998) : 393- 397.

Barendregt H.-Buddhist Phenomenology. –Proceedings of the Conference on Topics and Perspectives of Contemporary Logic and Philosophy of Science, Cesena , Italy , 7-10, 1987. Ed.Clueb, Bologna , 1988, 37-55.

Barendregt H.-Mysticism and Beyond. Buddhist phenomenology, Part II.-Katholieke Universiteit, Nimegen.Ecoile Normale Supérieure, Paris . May 22, 1993 ,23 pp.

Barlingay, S.S., (1964), ‘ Theories of Language in Indian Logic’ , IPQ 4/1, 94-109.

Barnes, Nancy J. , “The Triskhanda, Practice in Three Parts: Study of an Early Mahāyāna Buddhist Ritual” ,In: Wagle, 1993, 1- 10.

Barnhart M.G. –Śunyata, Textualism and Incommensurability.-Phil. E. a. W. 44/4,1994, 647-658.

_____, “ Ethics in Early Buddhism” ,PEW 47/ 4 (1997) : 611- 616.

_____ , review of: Classical Indian Metaphysics: Refutations of Realism and the Emergence of the ‘ New Logic’ ,  by Stephen H. Phillips, Chicago and La Salle : Open Court , 1955; in: PEW 49/2 ( 1999): 223-226.

Barrett,T. H. , “ Ji- Xianlin on the Original Language of Buddhism” , IIJ 35/2-3 ( 1992) : 83- 93.

_____ , (1996), ‘ The Fate of Buddhist Political Thought in China : The Rajah Dons a Disguise’ , in: Skorupski 1996, 1-7.

_____ , “ Did I-ching Go to India ? Problems in Using I-ching as a Source for South Asian Buddhism” , BSR 15/2 ( 1998) : 142-156.

_____ , (2001), ‘Stūpa,Sūtra and Śarīra in China, C. 656-706 CE’ , BSR 18/1, 1-64.

Barta-Smith, Nancy A., (1997), ‘ When Time Is not a River: Landascape,Memory, History, and Merleau-Ponty’ , IPQ 37/4, 423-440.

Barua D. L., (1937), ‘A Few Evidence on the Age of the Kathavatthu’ , IHQ  2, 367-370.

Bary, Theodore de, (1972, 1969), The Buddhist tradition in India , China and Japan , New York , Vintage Books.

Basham, A. L. (1982), ‘ Asoka and Buddhism- A Reexamination’ , JIABS 5/1, 131-143.

Bastow, David, (1969), ‘Buddhist Ethics’, RS 5/2, 195-206.

_____ , (1978), ”An Attempt to Understand Sāṃkhya-Yoga”, JIP 5, 191- 209.

_____ , (1988), ‘ An Example of Self-change: The Buddhist Path’ , RS 24/2, 157-172.

_____. “The Mahā-Vibhaṣa Arguments for Sarvāstivada”,PEW 44/3, 1994, 489-499.

_____. “The First Argument for Sarvāstivada”,Asian Philosophy 5/ 2 (1995) : 109-125.

_____ , “ Debates on Time in the Kathāvatthu” , BSR 13/2 (1996): 109-132.

Batchelor, Stephen, La Via del Dubbio, Roma, Ubaldini,1989.

_____ , (1996), ‘ Existence, Enlightenment, and Suicide: The Dilemma of Nanavira Thera’ , in: Skorupski 1996, 9-33.

_____ , Buddhism without Beliefs: A Contemporary Guide to Awakening, New York , Riverhead Books, 1997. Una recensione di Bodhi Bhikkhu in JBE; un’altra, di Bhikkhu Punnadhammo in: http://www.kalavinka.org/kdn/1998kdn/reviews/bwobrevw.htm 

Baum, Manfred, (1989), ‘ Kant on Cosmological Apperception’ , IPQ 29/3,281-289.

Bayley,H. W. , “The Pradak.si.nā-Sūtra of Chang Tsiang-Kuin”,Buddhist Studies in Honour of I.B. Horner,edited by Cousins, Kunst, Norman,Dordrecht, D. Reidel Publish. Co. , 1974, 15- 18.

Bazemore, Duncan , (1972), ‘ Life as Battlefield: A Gītā Symbol as Interpreted by Sri Aurobindo’ , IPQ 12/2, 251-259.

Beal, Samuel (1884, 2001),Si-yu-ki, Buddhist Records of the Western World, Delhi , Motilal Banarsidass.

Beane, Wendell C. , (1974), ‘Buddhist Causality and Compassion’, RS 10/4,441-456.

Bechert, Heinz (ed.), (1980), The Language of the earliest Buddhist Tradition, Gōttingen , Vandenhoeck-Ruprecht.

_____ ,(1982),“ The Importance of Aśoka’s So-called Schism Edict”, Hercus et al., 61- 68.

_____ , “ The Problem of Determination of the Date of the Historical Buddha” , WZKS 33 (1989) : 93- 120.

_____ (ed.) , (I:1991;II: 1992),The Dating of the Historical Buddha, Gōttingen ,Vandenhoenck.Ruprecht.

_____ ,(1991), ‘The Date of the Buddha- An Open Question of Ancient Indian History’ , in: Bechert,(19919,222-236.

_____ , (1991), ‘ The Origin and the Spread of Theravāda Chronology’ , in: Bechert (ed.) (1991): 329-343.

_____ , “ Buddha- Field and Transfer of Merit in a Theravāda Source” ,  IIJ 35/2-3 ( 1992) : 95- 108.

_____ , “The Writing Down of the Tripitaka in Pāli” , WZKS 36 ( 1992) : 45- 53.

_____ , “ The Nikāyas of Mediaeval Sri Lanka and the Unification of the Sangha by Parākramabāhu I “ , in : Wagle, 1993, 11- 21.

Beck,Ch.J.:-Nothing Special.Living  Zen.Harper, San Francisco 1993.

Becker Carl B, Zen Action/ Zen Person, by Thomas P. Kasulis” , JCP 11 (1984) : 275- 279.

_____, “Buddhist Views of Suicide and Euthanasia” ,-Phil. E. a. W. 40/ 4, 1990, 543-556.

_____.Reviews the article “Lack and Trascendence: The Problem of Death and Life in Psicotherapy, Existentialism and Buddhism” by David Loy.Mortality2/ 1 (1997) :73- 77.

Bedekar, V. M. , “ Yoga in the Mokṣadharma Mahābhārata”, WZKSOA XII-XIII ( 1968/69).

Behrsing, S., (1931), ‘ Das Chung-tsi-king( ²³ ¶° ¸g ) des Chinesischen Dīrghāgama’ , AM 7, 1-149.

Bellah, Robert N. (1985), ‚ The Meaning of Dōgen Today’ , in: LaFleur (1985), Dōgen Studies, 150-158.

Beltz, Johannes, (1997), ‘Spiritualiser le Dhamma? L’Implantation Contestée du Trailokya Bauddha mahasangha en Inde’ , AS/EA 51/4, 1055-1071.

Benavides, Gustavo, (1981), ‘ tautology as Philosophy in Nicolaus Cusanus and Nāgārjuna’ , in: Katz (1981 a): 30-53.

Bendall, Cecil et L. de La Vallée Poussin, (1905-1915), ‘ Bodhisattva-Bhūmi, A Text –Book of the Yogacara School (Summary)’ , Muséon  6(1905): 38-52; 7(1906):213-230; 13(1911): 155-191.

Bentor, Yael, The Redactions of the Adbhutadharmaparyāya from Gilgit” , JIABS 11/2 ( 1988) : 21-52.

Berger, Douglas L. , “ Illocution, No-Theory and Practice in Nagarjuna’s Skepticism: Reflections on the Vigrahavyavartani , http://software2.bu.edu/WCP/Papers/Asia/AsiaBerg.htm (1999)

Bergonzi M.-Osservazioni su Samatha e Vipassana nel Buddhismo Theravada.Rivista di Studi Orientali LIV,fasc III-IV,198°.

Berkowitz, Alan J., (1995), ‘Account of the Buddhist Thaumaturge Baozhi’ , in: lopez, Donald S. Jr. 81995): 578-585.

Berman, Michael, reviews the Book “Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson” Edited by  Ramakrishna Puligandla and David Lee Miller,PEW 47/ 4 (1997) : 599- 604.

_____ , (1997), “Time and Emptiness in Chao-Lun”, JCP 24 ,43-58.

Berriedale, Keith, A. , “ The Authorship of the Nyayapravesa” , IHQ  IV (1928) : 14- 22.

Betty, L. Stafford (2001), ‘ Going beyond James: A Pragmatic Argument for God’s Existence’ , PR 49, 69-84.

Beyer, Stephan V. , “The Doctrine of Meditation in Hināyana” , in: Prebish (ed.), (1975, 1994): 137- 147.

_____ , “ The Doctrine of Meditation in Mahāyāna” , in: Prebish, ed. (1975, 1994) : 148-158.

Bharadvaja V. K.-Rationality, Argumentation and Embarassment. A Study of the Four Logical Alternatives(Catu.sko.ti)in Buddhist Logic.-Philos.E.a. W. 34/3, 1984, 303-319.

Bhatia, M. L. (2002) , ‘ Identifying Buddhism in Early Islamic Sources of Sind ’ , BSR 19/2, 159-181.

Bhattacarya Biswanath, “ A Peep into Later Buddhism” Annals of the Bhandarkar Oriental Research Institute vol. 5, I-II, 1929, 1-23.

_____ , “ A Critical Appraisal of the Nairātmya-Parip.rcchā Ascribed to Aśvagosha” , WZKS X-XI ( 1966- 679 : 220- 223.

Bhattacharyya (Chakrabarti), Bhaswati, “The Concept of Existence and Nāgārjuna’s Doctrine of Śūnyatā”, JIP 7 (1979) :335- 344.

Bhattacharya, Gopikamohan, “ Raghunātha Śiroma.ni on Sāmānyalak.s.nā” ,WZKSOA XII-XIII (1968/69) : 65- 74.

_____ , “ Vyadhikara.nābhāva A Type of Negation” , WZKS 19 ( 1975) : 199- 212.

Bhattacharya, Kamaleswar, “ A Note on the Interpretation of the term Sādhyasama in Madhyamaka Texts” , JIP 2 ( 1974) : 225- 230.

_____ , “Nāgārjuna’s Arguments Against Motion”, JIABS 8/1 (1985) : 7-15.

_____ , (1986), ‘ Some Thoughts on Antarvyāpti, Bahirvyāpti, and trairūpya , in: Matilal, B. K. (1986): 89-105.

_____ (1995), ‘Back to Nāgārjuna and Grammar’ , ALB 59: 178-189.

_____ (1997) , ‘A Note on Identity and Absence in Navya-nyāya’ , in: Bilimoria-Mohanty  (1997): 224-230.

Bhattacharyya Sibajiban, “ Gadādhara’s Theory of Meaning of Pronouns”, in: Bilimoria-Mohanty(1997).16-31.

Bhikkhu Bodhi, “Dhamma withoiut Rebirth?”, BPS 6 (1987).

Bhikkhu Bodhi, “Dhamma and Non- Duality”, BPS 27,29,(1994-95).

Berger, Douglas L., (2001), ‘ Illocution, No-Theory and Practice in Nagarjuna’s Skepticism: Reflections on the Vigrahavyavartani’’, http://www.bu.edu/wcp/Papers/Asia/AsiaBerg.htm

Biardeau, Madeleine, (1959), ‘ Quelques Réflexions sur l’Apophatisme de Śaṅkara’ , IIJ 3,81-101.

_____ , (1969/9), “ Jāti et Lakṣaṇā” , WZKSOA XII-XIII, 75-83.

Biderman, Shlomo, “Śa^nkara and the Buddhists”, JIP 6 ( 1978) : 405- 413.

_____, “The Sceptic’s Dillema: An Indian Version”,  JIP 9 (1981) : 39- 48.

Bielefeldt, Carl, (1985), ‘ Recarving the Dragon: History and Dogmainthe Study of Dōgen’ , in: LaFleur (1985),Dōgen Studies, 21-53.

_____ (1987), “ Ch’ang-lu Tsung-tse’s Tso-ch’an I  and the Secret of Zen  Meditation” ,in: Gregory, 1987, 129-161.

_____ , ( 1988) “ The Four Levels of Pratītya-Samutpāda According to the Fa-hua hsūan i” , JIABS 11/1  : 7-29.

_____ , (1988), Dōgen’s Manuals of Zen Meditation, Berkeley , Los Angeles , London , University of California Press .

_____ , 1992, “ No- Mind and Sudden Awakening: Thoughts on the Soteriology of a Kamakura Zen Text” , in: Buswell- Gimello, 475-505.

_____ , (1995), ‘ Reading Others’ Minds’ , in: Lopez, Donald S. Jr., (1995): 69-79.

_____. “Buddha Nature, Buddha Practice: Reflections on Dogen’s Shobogenzo”,International Conference on Sen Buddhism, 1998.URL:indra.indranet/kobul/english/confere…ay/schedule.htm

Bielefeldt C., Lancaster L., ‚T’an Ching’,PEW  25/2, 197-212.

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