|
E-H Eckel,
Malcom David, “Bhāvaviveka and the Early Mādhyamika Theories of
Language”,Phil. E. a. W. 28/ 3 (1978): 323-337. _____ , “ Bhāvaviveka’s
critique ofYogācāra Philosophy in Chapter XXV of the Prajṇāpradīpa” , in: Miscellanea
Buddhica, edited by Chr. Lindtner,( 1985): 25-75. _____ , (1986), ‘ The
Concept of Reason in Jṇānagarbha’sSvātantrika
Madhyamaka’ , in: Matilal, B. K.
(1986): 265-290. _____
, “ Indian Commentaries on the Heart Sūtra:
the Politics of Interpretation” , JIABS
10/2 (1987) : 69-79. _____ , (1987, ed. _____
, To See the Buddha; A Philosopher’s Quest for the Meaning of Emptiness (Princeton,
New Jersey:Princeton University Press, 1992). _____
(2003), ‘The Satisfaction of No Analysis: On Tsong kha pa’s Approach to Svātantrika-Madhyamaka’
,in: Svātantrika (2003), 173-203. Edwards,
Colin, (2000), ‘ The Buddha: Friendship and Beauty’, BSR
17/1, 49-64. Eerkes,
Deborah, (2001), ‘ Reconciling the Contradiction: Reincarnation and
“No.Self” in Tibetan Buddhism’ , CB
2/1, 117-120. Eggermont,
P.H.L. , (1991), ‘ The Year of the Mahāvira’s Decease’ , in: Bechert
(ed.), (1991): 138-151. _____
, (1991), ‘ The Year of Buddha’s Mahāparinirvāṇa’ , in:
Bechert (ed.) (1991):237-251. Eichenbaum
Karetzky P.-Mara,Buddhist deity of Death and Desire.-EW 32,1-4,1982,75-92. _____.
“The First Sermon”,EW 45/1-4
(1955) : 127-147. Eimer, Helmut and Pema
Tsering,( 1993), “Legs skar / Skar bzang/
Sunakṣatra” , in:Skorupski-Pagel, (1993),The Buddhist Forum,Vol. III, 1-10. Einstein,
Albert, “ Space-Time”, Encyclopaedia
Britannica, 13th Edition (1926). Eisenstein,Gabe,
(1990), ‘ Understanding the Question: Wittgenstein on Faith and Meaning’ , RS
26/4, 463-470. Elder, George R. ,
“Dependent Origination in Buddhist Tantra” , In
Researches in Indian and Buddhist Philosophy, Essays in Honour of Professor Alex
Wayman, Edited by Ram Karan Sharma, pp. 143- 161. _____.
“Review of “Buddhist Insight:Essays by AlexWayman”, PEW40/
2 (1990) : 254-256. Eliade
M.Tecniche dello Yoga(<Techniques du Yoga,Paris 1948),Torino 1984,Boringhieri. Ellis, Robert, (2000),
‘Parfit and the Buddha: Identity and Identification in Reasons
and Persons’ , CB 1/1, 91-106. _____
(2002), ‘ How Buddhist Was Plato?’ , Western
Buddhist Review 3, http://www.westernbuddhistreview.com/vol3/plato/html
Eltschinger,
Vincent, (1997), ‘ Bhāvaviveka et Dharmakīrti sur Āgama et
contre le Mīmāṃsā’ , AS/EA
51/4, 1095-1104. _____(
1998), “ Bhāvaviveka et Dharmakīrti sur Āgama et contre la Mīmāṃsā”
, AS/EA 52/1, 57-84. Elwood, Brian D., “The Problem of the Self in the
Later Nishida and in Sartre”,PEW 44/
2 (1994) :303- 316. Emavardhana,
Tipawadee and Christopher D. Tori, “ Changes in Self-concept, Ego Defense
Mechanisms and Religiosity Following Seven.day Vipassana meditation Retreats”
, The Journal for the Scientific Study of
Religion 36/2 (1997): 194-206. Epstein,
Mark, Going to Pieces Without Falling
Apart: A Buddhist Perspective on Wholesaleness, _____.
“Therapy and Meditation”, Psychology Today 31/ 3 (1998) : 46- 53. Epstein
Ronald ,” The Transformation of Consciousness into Wisdom in the Chinese
Consciousness-Only School According to the Cheng Wei-shi Lun”,Vajira
Bodhi Sea, Jan.Feb. mar. 1985,8pp. _____.’Verses Delineating the Eight Consciousnesses’ by Tripitaka Master
Xuanzang of the Tang Dynasty,(1986),su Internet,namofo@pacific.net. _____ , “ Imitating
Death in the Quest for Enlightenment”, http://online.sfsu.edu/~rone/Buddhism/death.htm _____ , The Shurangama-Sutra (T.945): A Reappraisal ofItsAuthenticity” , http://online.sfsu.edu/~rone/Buddhism/authenticity.htm Ergardt
J.T.Faith and Knowledge in Early Buddhism _____
, Man and His Destiny, The Release of the
Human Mind. A Study of Citta in
Relation to Dhamma in Some Ancient Indian Texts , Esho,
Mikogami, (1969) ‘
A Refutation of the Sāṁkhya Theory in the Yogācārabhūmi’
,PEW 19, 443-447. _____
(1993)“
Śubhagupta’s Theory of Sense- Perception.
Disputes between Realist and the Vijiñānavādins”
, in : Wagle, 1993, 86- 99. Evans,
David, “ Gotama the Physician: Dhamma, Science and Knowledge” ,BSR 15/2 ( 1998) : 182-192. Evans,
Donald, (1989), ‘Can Philosophers Limit What Mystics Do? A Critique of Steve
Katz’ , RS 25/1, 53-60. Everitt,
Nicholas, (1988), ‘ Interpretations of God’s Eternity’ , RS
34/1, 25-32. Fa,
Qing, “The
Connection Between Ch’an and Madhyamaka” , _____,
“Nirvana Presented in Mūlamadhyamakakārikā ( MMK)”, http://www.geocities.com/~akshin/philosophy/philosophy5.htm
(9 march 1999). Faber,
Flemming, (1985), ‘ A Tibetan Dunhuang Treatise on Simultaneous Enlightenment:
The Dmyigs su myed pa tshul gcig pa’i
gzhung’
, AO 46, 47-77. _____
,(1986), ‘ The Council of Tibet According to the sBa
bzhed’
, AO 47, 33-61 Factor,Lance
R.,What is the Logic in Buddhist Logic?-Phil.
E. a. W. 33/2, 1983, 183-188. Fales,
Evans, (1996 a ), ‘ Mystical Experience as Evidence’ , PR
40, 19-46 . _____
(1996 b), ‘Scientific Explanations of Mystical Experiences,Part I: The Case of
St. Teresa’,RS 32/2, 143-163. _____,
(1996 c), “ Scientific Explanations of Mystical Experiences, Part II: The
Challenge to Theism” , RS 32/3,
297-313. _____
, (1999), ‘Can Science Explain Mysticism?’ , RS
35/2, 213-227. Fallick,
Eric, (2000), ‘ Two Small Remnants of “Pre-Hīnayānist” Buddhism
in the Pāli Nikāyas’, BSR 17/1,
35-38. _____
(2001), ‘ The Aṅguttara-Nikaya
Reveals itself’ , BSR 18/2, 217-218. Fang,
Guangchang (1994) , ‘ A Personal View of the Reasons for the Closure of the Fang,
Litian (1994), ‘ The Historical Evolution of Chinese Buddhist Philosophy’ , SSC 15/3, 94-105. Fang,
Theme H., (1964), ‘ The World and the Individual in Chinese Metaphysics’ , PEW 14, 101-130. Farlow,John
King, “On ‘On Zen language and Zen paradoxes’:Anglos-Saxon Questions for
Chung-Ying Cheng”,Journal of Chinese
philosophy 10 (1983):285-298. Faure,
Bernard, “ The Concept of One-Practice Samādhi in Early Ch’an” , in:
Gregory, 1987,99-128. _____
, Chan
Insights and Oversights. An Epistemological Critique of the Chan Tradition,
Princeton, New Jersey, Princeton University Press, 1993. _____ , The Will to Orthodoxy, A Critical genealogy of Northern Chan Buddhism,
Stanford, Stanford University Press, 1997. Una
recensione da parte di George A. Keyworth in: BSR 16/1 ( 1999 ) : 123-127. Feenberg,
Andrew, “ Experience and Culture: Nishida’s Path ‘To the Things
Themselves’” , PEW 49/1 ( 1999) : 28-44. Feenberg,
Andrew and Yoko Arisaka, (1990), ‘ Experiential Ontology: The Origins of the
Nishida Philosophy in the Doctrine
of Pure Experience’ , IPQ 30/2, 173-
205. Fenner
Peter, G., (1983a), ‘Candrakirti Refutation of Buddhist Idealism’ PEW 33/3, 251-261. _____
, (1983b), ‘A Reconstruction of the Madhyamakāvatāra’s
Analysis of the Person”,JIABS 6/2
,7-34. _____,
“ A Study of the Relationship between Analysis (Vicāra) and Insight (
Prajñā) Based on the Madhyamakāvātara”, JIP
12/ 2 (1984) : 139- 197. _____
, (1988), ‘ A Therapeutic Contextualisation of Buddhist Mādhyamika’ ,
in: Bilimoria-Fenner (1988): 319-351. _____.
“Spiritual Inquiry in Buddhism”,ReVision
17/ 2 (1994) : 13-25. _____
(2000), ‘ Deconstructive Contemplation: Dissolving Fixations through Insight
and Detachment. A Contemporary Psycho-Spiritual Method’ , <<http://www.integralage.org/docs/deconstruct.html
>> Fernando,
Mervyn, (1972), ‘ Self, Reality, and Salvation in Christianity and Buddhism’
, IPQ 12/3, 415-425. Ferrara,
Mark S. , “Ch’an Buddhism and the Prophetic Poems of William Blake”, Journal
of Chinese Philosophy, 24 (1997) : 59-73. Ferreira,
M. Jamie,(1994), ‘ The Point outside the World: Kierkegaard and Wittgenstein
on Nonsense, Paradox and Religion’ , RS
30/1, 29-44. Feuerstein,Georg,Yoga
and meditation,Yoga Journal 1(Winter 1996/ 97). Filippani
Ronconi P.Le Vie delBuddhismo.Basaia
ed.Roma 1986. Finch,
Henry le Roy, (1975), ‘ Wittgenstein’s Last Word: Ordinary Certainty’ , IPQ 15/4, 383-395. Finot
L. -Mahaparinibbana Sutta and Cullavagga.-The Indian Historical Quarterly 8/2,
1932,241-245. Firestone,
Chris L., (1999), ‘ Kant and Religion: Conflict or Compromise?’ , RS
35/2, 151-171. Fischer,
Kathleen, (1980), ‘ Religious Experience inLonergan and Whitehead’, RS
16/1, 69-79. Fiser,
Ivo, “ Pāli Vinaya
and Sanskrit Kāma-śāstra” , in : Wagle, 1993, 57- 65. Fleischman,
Paul R., (2001), Karma e Caos, Perché Meditare , Roma, Ubaldini <(1986,1994,
1999), Karma and Caos,New and Collected
Essays on Vipassana Meditation, Vipassana Research Publications, Flickstein,
Matthew, (2001), Swallowing the River Flood,
Emmet T., (1988), ‘ The Narrative Structure of Augustine’s Confessions
: Time’s Quest for Eternity’ , IPQ
28/2, 143-162. Ford,
Lewis S. , (1968), ‘ Boetius and Whitehead on Time and Eternity’ , IPQ
8/1, 38-67. _____
,(1977), ‘ Whitehead’s First Metaphysical Synthesys’ , IPQ
17/3, 251-264. Forman,
Robert K. C. “Paramartha and Modern Constructivists on Mysticism:
Epistemological Monomorphism versus Duomorphism”, Philos.E.
a. W. 39/4(1989 ) : 393-418. _____
, (1991), ‘ Reply: Bagger and the Ghosts of GAA’ , RS
27/3,413-420. _____:
“What Does Mysticism Have To Teach Us about Consciousness ?” , Journal
of Consciousness Study 5/ 2 (1998) : 185-202. Forsthoefel,
Thomas A (2002), ‘ Retrieving the Vivekacūḍāmaṇi
: The Poles of Religious Knowing’ , PEW
52/3, 311-325. Fort,
Andrew O. , “ Beyond Pleasure: Śa.nkara on Bliss” , JIP
16/ 2 ( 1988) : 177- 189. _____ , “ On Destroying
the Mind: TheYogasūtras in Vidyāra.nya’s
Jīvanmuktiviveka” , JIP 27/ 4
( 1999) : 377- 395. Forte,
Antonino ( 1995), The Hostage An Shigao
and His Offspring, Kyoto, Istituto Italiano di Cultura, Scuola di Studi
sull’Asia Orientale. Forzani
G.J.Eihei Doghen.Il Profeta dello Zen.Ed.Dehoniane bologna 1997. Foshay
T. A. – Denegation, Nonduality, and Language in Derrida and Dogen. – Philos.
E. a. W. 44/3, 1994, 543- 558. Fox,
Alan. Review of Nagarjuna’s Twelve gates
Treatise: Translated with Introductory Essays, Comments and Notes by
Hsueh-Li Cheng.- Journal of Chinese Philosophy 1985, 12, 449- 452. _____.
Review ofEmpty Logic:Madhyamika Buddhism
from Chinese Sources, by Hsueh-Li Cheng. Journal of Chinese Philosophy 13
(1986) : 361-365. _____
, (1992), ‘ Self reflection in the Sanlun Tradition: Madhyamika as the “
Deconstructive Conscience” of Buddhism’, JCP
19, 1-24. _____ , (2000), Jizang,
<http://www.udel.edu/Philosophy/afox/jizang.htm
> Franck, _____
, “Response to Joan Stambaugh’s ‘ Transcendence’” , EB
28/2 (1995): 265-272. _____ , recensione di:Mysticism
Buddhistand Christian: Encounters with Jan van Ruusbroec, Paul Mommaers and
Jan Van Bragt, Franco,
Eli, “Studies in the Tattvopaplavasi.mha”, JIP
11/ “ ( 1983) :147- 166. _____,
“On the Interpretation of Pramā.nasamuccaya(V.rtti) I, 3d”,
JIP 12/4 ( 1984) :389- 400. _____,
“ Was the Buddha a Buddha?”, JIP 17/ 1
(1989) : 81- 99. _____
, “ Valid Reason, True Sign?” , WZKS
34 ( 1990) : 199- 208. _____
, “ Whatever Happened to Yuktidīpikā?”
, WZKS 34 ( 1990) : 123- 137. _____
, “Did Dignāga Accept Four Types of Perception?2, JIP
21/ 3 ( 1993) : 295- 299. _____
, “ Ālayavijñāna and Kli.s.tamanas
in the Pramā.navārttika ?”
, WZKS 38 ( 1994) : 367- 378. _____
, “ Distortion as a Price for Comprehensibility? The fGyal tshab-Jackson
Interpretation of Dharmakīrti” , JIABS
20 ( 1997) : 109-132. _____
, “ A Short Response to Roger Jackson’s Reply” , JIABS
20/1 ( 1997) : 149-151. _____ , (1999), “Avīta
and Āvīta” , AS/EA53/3, 563-577. _____
(2000), ‘ The Earliest Extant Vaiśesika Theory of Guṇas
‘ , WZKS 44, 157-163. Franke,
Herbert, (1991), ‘ On Chinese Traditions Concerning the Dates of the Buddha’
, in: Bechert (ed.) (1991): 441-448. Franklin,
R.L., (1983), ‘A Science of Pure Consciousness’ , RS
19/2, 185-204. Franks
Davis, Caroline, (1986), ‘ The Devotional Experiment’ , RS
22/1, 15-28. Frauwallner
E.The Earliest Vinaya and the Beginnings of Buddhist Literature.Serie Orientale
Is.M.E.O.,Roma,1956. _____
, “ Landmarks in the History of Indian Logic” , WZKSOA
V( 1961) : 125-148. Frauwallner
E. – History of Indian Philosophy.- 2 voll.,transl.from original German into
English by V. M. Bedekar.Motilal Banarsidass Publishers Priv.Lmtd, Delhi,
1973…1997. _____ , (1995),Studies in Abhidharma Literature and the Origins of
Buddhist philosophical Sistems.State
University of New York. Unarecensione
da parte di Hajime Sakurabe in: EB
29/2 (1996): 288-291.Una da parte di Per
Kvaerne in: AO 57 (1996):227-8. Fredericks, James L. , “
The Far Side of Nothingness; Reading Mitchell’s Spirituality
and Emptiness” , EB 27/2(1994): 130-139 (a cui segue la risposta diMitchell,
140-144). _____
, “The Incomprehensibility of God: A Buddhist Reading of Aquinas”,Theological
Studies 56/3 (1995) :506-520. Fryba
M.L’Arte della Felicità.Oscar mondadori,Milano 1992. Fryba
M..La psicologia del Vuoto nel Canone Pali.In:Paramita 31,1989,34-38. Fu,
Charles Wei-hsun “Morality or Beyond:The Neo-Confucian Confrontation with Mahāyāna
Buddhism”,Philos. E. a. W. 23/
3(1973) :375-396. _____
, (1981), ‘ Heidegger and Zen on Being and Nothingness: A Critical Essay on
Transmetaphysical dialectics’ , in: Katz (1981 a): 172-202. Fujieda,
Akira, “ Une Reconstruction de la ‘Bibliothèque’ de Touen-houang” , JA
269 (1981) : 65- 68. Fujita,
Kotatsu, “The Doctrinal Characteristics of Karman
in Early Buddhism”, Hercus et al. , 1982,
149- 159. Fuller,
Michael A. (2000), ‘The Heart Sūtra’ , in: Ways
with Words, 118-121. Funayama, Toru, “
Arca.ta, Śantarak.sita, Jinendrabuddhi, and Kamalaśīla on the Aim
of a Treatise(Prayoyana)” , WZKS 39 (
19959 : 181- 201. Fung Yu-lan.A Short History of Chinese Philosophy.Macmillan,1948.=Storia della Filosofia Cinese.Mondadori,Milano,1956,1975. Gabaude L.Une Herméneutique Bouddhique Contemporaine de Thaïlande:Buddhdasa Bhikkhu.Publications de l’Ecole Française d’Extrême-Orient.Paris,1988. Gaffney,
Sean, (1996), ‘ The Pāli Nidānakathā
and its Tibetan Translation: Its Textual Precursors and Associated Literature’
, in: Skorupski 1996, 75-91. Gale,
George, (1986), ‘ Some Metaphysical Perplexities in Contemporary Physics’ , IPQ 26/4, 393-402. Galloway,
Brian, “ Sudden Enlightenment in Indian Buddhism” , WZKS
25 (1981) : 205- 211. _____
, “ Notes on Nāgārjuna and Zeno in Motion” , JIABS
10/2 (1987) : 80-87. _____ ,
“ Sudden Enlightenment in the Abhisamayāla.mkāra,
the Lalitavistara, and the Śik.sāsamuccaya” , WZKSOA
XXXII ( 1988) : 141- 147. _____
, “ Some Logical Issues in Madhyamaka Thought”, JIP
17/ 1 ( 1989) : 1- 35. Ganeri,
Jonardon, “Dharmakīrti on Inference and Properties”, JIP
18/ 3 (1990) : 237- 247. _____
, “ Vyāḍi and the Realist Theory of Meaning” , JIP 23/4 ( 1995) : 403- 428. _____ , “ Meaning and
Reference in Classical _____, “
‘Ākāśa’ and
Other Names: Accounts of Pāribhāsikī Terms in Nyāya
and Vaiśesika Texts”, JIP 24/ 3
(1996) : 339- 362. _____
(2001), ‘ Argumentation, Dialogue and the Kathāvatthu
‘ ,JIP 29/4, 485-493. Gangadean,
Ashok K., (1981), ‘ Nagarjuna, Aristotle, and Frege on the Nature of
Thought’ , in: Katz (1981 a): 202-266. Gangal,V.
V. , “ Vedic Antecedents of the Buddhist Paradigm”, in:
Sankarnarayan-Yoritomi-Joshi ( 1996) . 90-101. Ganssle,
Gregory E. ,(1995), ‘reply to Hasker: Does the B- Theory ofTime Imply Fatalism?’
, IPQ 35/2, 217-218. _____
(1994), ‘Dependent Arising and the Emptiness of Emptiness: Why did Nagarjuna
Start with Causation?’ PEW 44/2,
1994, 219-250. _____
, “Vasubandhu’s Treatise on the Three
Natures’ Translated from the
Tibetan Edition with a Commentary” , AP
6/2 (1997): 133-154. _____ , The Fundamental Wisdom of the _____
(2001) , ‘ Nāgārjuna’s Theory of Causality: Implications Sacred
and Profane’ , PEW 51/4 , 507-524. _____ (2002), Empty Words. Buddhist Philosophy and Cross-Cultural Interpretation ,
Gargani,
Aldo G. , Introduzione a Wittgenstein,
Bari, Laterza 1973, 1999. Garrett, Mary M. , “The
‘Three Doctrines Discussions’ of
Tang Gavin,
William J., (1976), ‘ William James on Language’ , IPQ
16/1, 81-86. Geiger,
Wilhelm, “The Trustworthiness of the Mahavamsa”,IHQ
6/2 (1930) :205-228. Germano,
David, “ Architecture and Absence in the Secret Tantric History of the Great
Perfection (rdzogs chen) “ , JIABS 17/2 ( 1994) : 203- 335. Geshe
Lhundup Sopa, “Śamathavipaśyanāyuganaddha:
The Two Leading Principles of Buddhist Meditation” , in: Kiyota, 1978, 46-65. _____
, “ An Excursus on the Subtle Body in Tantric Buddhism (Notes Contextualizing
the Kālacakra”,JIABS 6/ 2 ( 1983) :
48-66. Gethin,
Rupert, “ The Five Khandhas: Their Treatment in the Nikāyas and Early
Abhidhamma”,JIP 14/ 1 (1986) : 35-
53. _____ , The Buddhist Path to Awakening: A Study of the Bodhi-Pakkhiyā Dhammā,
_____
, “ The Mātikās: memorization, Mindfulness, and the List” , in:
Gyatso( 1992): 149-172. _____
, ( 1993), “Bhavaṇga and
Rebirth According to the Abhidhamma” , in: Skorupski-Pagel, (1993), The
Buddhist Forum, vol. III,11-35. _____,-recensuit:P.Harvey. The Selfless Mind.-JBE 4, 1997. _____
, “ Cosmology and Meditation:From the Aganna- Sutta to the Mahayana ( Buddhism)”HR
36/ 3 ( 1997) : 183- 217. _____ , The Foundations of Buddhism, _____
, (2001), recensione di Nirvana and Other
Buddhist Felicities: Utopias of the Pali Immaginaire, by Steven Collins,
Cambridhe University Preee, 1998. In: CB
2/1, 121-127. Getz,
Daniel A, Jr. 8”000) , ‘ T’ien-t’ai Pure Land Societies and the Creation
of the Pure Land Patriarchate’ , in: Gregory-Getz (2000), Buddhism
in the Sung, 477-523. Gibbons, George (1985),
“ A Translation of Canto XX of the Kapphiṇābhudaya” , in: A. K. Warder(ed.),New Paths in Buddhist Research, 1-8. Giles,
James, (1993), “The No- Self Theory : Hume,Buddhism, and Personal Identity”,
PEW 43/ 2 ,175- 200. Gill,
Jerry H.,(1966), ‘ Wittgenstein’s Concept of Truth’ , IPQ
6/1, 71-80. _____
, (1967), ‘Wittgenstein’s Philosophical
Investigations : An Annotated Table of Contents’ , IPQ
7/2, 305-310. _____
, (1990), ‘ What Wittgenstein Wasn’t’ , IPQ
30/2, 207-220. Gillon,
Brendan S. , “Indian Logic Revisited: Nyāyapraveśa Reviewed”,
JIP 8(1980) : 349- 384. _____
, (1986), ‘Dharmakīrti and His Theory of Inference’ , in: Matilal, B.
K. (1986): 77-87. Gimello
Robert M.-Aphophatic and Cataphatic Discourse in Mahāyāna: A Chinese
View.-Phil.E. a. W. 26/2, 1976,117-135. _____
, “ Li T’ung-hsüan and the Practical Dimensions of Hua-yen” , in:
Gimello-Gregory, 1983, 321-389. _____
, (1983 b), ‘Mysticism in Its Contexts’ , in: Katz (1983),Mysticism...,
61-88. _____
, “ Mārga and Culture: Learning, Letters, and Liberation in Northern Sung
Ch’an” , in : Buswell- Gimello,1992, 371- 437. _____ (1994), ‘ Wu-t’ai
Shan 五
臺 山 during
the Early Chin Dynasty 金 朝 : The Testimony of Chu Pien朱
弁 ‘
, Chung-Hwa Buddhist Journal 7,
501-612. _____
(1996), ‘ Ch’eng-kuan on the Hua-yen Trinity’ , Chung-hwa
Buddhist Journal 9, 341-411. Gimello-Gregory(ed.),
1983= Studies in Ch’an and Hua-yen,
The Kuroda Institute, Studies in East Asian Buddhism n°. 1, Glasenapp,
Helmut Von,Philosophie der Inder,
Suttgart,Alfred Krōner Verlag, 1949= Filosofia
dell’ India, Torino, SEI, 1995. _____ , “Vedanta and
Buddhism. A Comparative Study”, Glass,
N. Robert,(1998), ‘ A Logic of the Heart: Re-Reading Taoism and Zen
Buddhism’ , IPQ 38/4, 383-392. Gobalakichenane,
M., (2000), ‘ Edouard Ariel: His Life and Preliminary Pioneer Buddhist
Research Works’ , BSR 17/2, 199-206. Goble, Andrew, “ Truth,
Contadiction and Harmony in Medieval Gokhale,
Balkrishna Govind, (1982), ‘ Early Buddhism and the Urban Revolution’ , JIABS 5/2, 7-22. Gokhale,
Pradeep P. , “ Essentialism, Eternalism and Buddhism” , in:
sankarnarayan-Yoritomi-Joshi ( 19969 : 199-210. Gokhale,
V. V. , “The Vedānta- Philosophy described by Bhavya in His
Madhyamakah.rdaya”, JIP 7 (1979) :165- 180. _____
, “ Madhyamakahṛdayakārikā Tarkajvāla, Chapter I”
in: Miscellanea Buddhica, edited by
Chr. Lindtner (1985): 76-108. _____, New Light on Early Buddhism, Goleman
D.-The Varieties of the Meditative Experience.1977=Esperienze Orientali di
Meditazione.Savelli,Milano 1982. Gombrich
Richard, (1974), ‘Eliade on Buddhism’ , RS
10/2, 225-231. _____ , (1988),Theravada Buddhism.A Social History from Ancient benares to Modern
_____
,” Recovering the Buddha’s Message”,Panels
of the VII World Sanskrit Conference,vol II,E.J.Brill 1990,5-23. _____ , recensione di
Tilmann Vetter, The Ideas and Meditative
Practices of Early Buddhism, _____
, (1992),’ Dating the Buddha: A Red Herring Revealed’ , in: Bechert, H. (Ed.),
II, (1992): 237-259. _____
, “ The Buddha’s Book of Genesis?” , IIJ
35 ( 1992) : 159- 178. _____
, “ The Buddha and the Jains. A Reply to Professor Bronkhorst” , Asiatische
Studien/ Ẻtudes Asiatiques 48/ 3 ( 1994) : 1069- 1096. _____ , How Buddhism began.The Conditioned Genesis of Early Teachings, _____
, “The Earliest Brahmanical Reference to Buddhism” , in: Bilimoria-Mohanty
(1997): 32-49. Gómez,
Luis O.(1973), ‘Emptiness and Moral Perfection’ ,PEW
23, 361-373. _____
, “Some Aspects of the Free-Will Question in the Nikayas” , PEW
25/1, 1975, 81-90. _____
, “Proto-Madhyamika
in the Pali Canon”, PEW 26, 2, April
1976, 137-165. _____
, “The Bodhisattva as Wonder-worker”,in: Prajñāpāramitā
and Related Systems. Edited by L.
Lancaster, Berkeley Buddhist Studies Series 1977, 221- 261. _____
, “ The Direct and the Gradual Approaches of Zen Master Mahāyāna:
Fragments of the Teachings of Mo-ho-yen” , in: Gimello-Gregory, Studies in Ch’an and Hua-yen, 1983, 69-167. _____
,” Purifying Gold: The Metaphor of Effort and Intuition in Buddhist Thought
and Practice” , in: Gregory, 1987,Sudden
andGradual, 67-165. _____
(1993), ‘ Talking about Precepts and Practicing Precepts’ , Chung-Hwa
Buddhist Journal 6, 351-389. _____
,“ Unspoken Paradigms: Meandering through the Metaphors of a Field” , 167.JIABS
18/2 ( 1995) : 183-230. _____
, (1995), ‘
The Whole Universe as a Sūtra’
,in: Lopez, Donald S. Jr. (1995): 107-112. _____
, (1995), ‘
Two Tantric Meditations: Visualizing the Deity’ , in: Lopez, Donald S. Jr.,
(1995): 318-327. _____
(1996) ,The _____
, “ Measuring the Immeasurable: Reflections on Unreasonable Reasoning” , in:
Jackson-Makransky (2000): 367-385. ______
, (1999), “
Seeing, Touching, Counting, Accounting. Sāṃkhya as Formal Thought and
Intuition” , AS/EA 53/3, 693-711. _____
, (2000), ‘ Two Jars on Two Tables. Reflections on the “Two Truths”’,
in: Silk ed. (2000), 95-136. Gómez-Silk,
1989= Studies
in the Literature of the Great Vehicle, Edited by Luis O. Gómez and
Jonathan A. Silk, Ann Arbor, The University
of Michigan, 1989. Goodchild,
Philip,”Speech and Silence in the Mumonkan
: an Examination of Use of Language in Light of the Philosophy of Gilles Deleuze”,Philos.
E. a. W. 43/1 ( 1993 ) : 1-18. Goshal
U. N.-Studies in Early Buddhism Historiography.-The Indian Historical Quarterly
17/2, June 1941, 149-159. Gosling,
David L. , (1974), ‘ Christian Response within Hinduism’ , RS
10/4, 433-439. Goswami,
Amit (2001), ‘ Physics within Nondual Consciousness’ , PEW
51/4, 535-544. Grange,Joseph
,Review of: “The Social Self in Zen and American pragmatism” by Steve Odin.Journal of Chinese Philosophy 24 ( 1997) :255-260. Granoff,
Phyllis, “ Jain Lives of Haribhadra : An Inquiry into the Sources andLogic of
the Legends”, JIP 17/2 (1989) : 105-
128. _____
, (1991), ‘Buddhaghoṣa’s Penance and Siddhasena’s Crime: Remarks on
Some Buddhist and Jain Attitudes towards the Language of Religious Texts’ ,
in: Shinohara-Schopen, From Benares to
Beijing, 17-33. _____
, “ The Violence of Non-Violence: A Study of Some Jain Responses to Non-Jain
Religious Practices” , JIABS 15/1 (
1992) : 1-43. _____
,“ The Ambiguity of Miracles.Buddhist Understandings of Supernatural Powers”,EW 46,1-2,1996,79-96. _____
, (1999) , “ Refutation as Commentary: Medieval Jain Arguments Against Sāṃkhya”
, AS/EA 53/3, 579-591. _____
, (2000), ‘ Other peoples Rituals: Ritual Eclecticism in Early Medieval Indian
Religious’, JIP 28/4,399-424. Green, Deirdre, (1986),
‘ _____
, (1994), ‘ Living between the Worlds: Bhakti
Poetry and the Carmelite Mystics’ , in: Werner, Karel (1994): 121-139. Gregory,
Donald R. , (1978), ‘Would a SatanicResurrection World Falsify Christian
Theism?- Reply to Gregory S.
Kavka’ , RS 14/1, 69-72. Gregory,
Peter N. , “The Place of the Sudden Teaching within the Hua-yen tradition: An
Investigation of the Process of Doctrinal Change”,JIABS
6/1 (1983) :31- 60. _____ , “ The Teaching of Men and Gods: The Doctrinal and Social
Basis of Lay Buddhist Practice in the Hua-yen Tradition” , in: Gimello-Gregory,
1983,253-319. _____ ,(1985),“Tsung-Mi
and the Single Word ‘Awareness’ (Chih) “,PEW
35/ 3, 249- 269. _____ , (1986), ‘ The
Problem of Theodicy in the Awakening of
Faith’ , RS 22/1,
63-78. _____
(ed.) ,1987= Sudden and Gradual,
Approaches to Enlightenment in Chinese Thought, Kuroda Institute, Studies in
east Asia Buddhism 5, Honolulu, the University of Hawaii Press, 1987. _____
, “ Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi’s
Analysis of Mind” , in: Gregory, 1987,Sudden
and Gradual, 279-320. _____,1987=
(Ed.)Traditions of Meditation in Chinese
Buddhism, Studies in East Asian Buddhism n.4,Honolulu, University of Hawaii
Press, 1987. Una
recensione da parte di H. H.
Sorensen in: JIABS 11/1 (1988) :
179-184. _____
, (1988), ‘What
Happened to the “ Perfect Teaching”? Another Look at Hua-yen Buddhist
Hermeneutics’ , in: Lopez,D.S. Jr. (1988 a): 207-230. _____
, “ The Integration of Ch’an/Son and The Teachings(Chiao/Kyo)
in Tsung-mi and Chinul” , JIABS
12/2 ( 1989) : 7-19. _____
, “Is Critical Buddhism Really Critical?” , in : Hubbard-Swanson, Pruning,
1997, 286-297. _____
(2000), ? The Vitality of Buddhism in the Sung’ , in: Gregory-Getz (2000),
1-20. Gregory-Getz (2000), Buddhism
in the Sung, = Buddhism in the Sung,
Edited by Peter N. Gregory and Daniel A. Getz, Jr., A Kuroda Institute Book,
University of Hawai’i Press, Honolulu. Una recensione da parte di
Michael J. Walsh in JBE 8 (2001),
75-77. Gregory,
Roger and Tashi Corless, “ Lying to Tell the Truth-Upāya in Mahāyāna
Buddhism and Oikonomia in Alexandrian Christianity” , in: Griffiths-Keenan,(
1990) : Buddha Nature, 27-40. _____
, recensione di Tsung-Mi and the Sinification of Buddhism, by Peter Gregory.In:JAOS
114/3 ( 1994): 487-491. _____
, (1995), ‘ Daily Life in the Assembly’ , in: Lopez, Donald S. Jr.(1995):
455-472. _____
(2000), ‘ Sung Controversies Concerning the “Separate Transmission” of
Ch’an’ , in: Gregory-Getz (2000), 220-294. Griffiths,
Paul J., (1982), ‘Notes towards a Critique of Buddhist Karmic Theory’, RS 18/3,277-291. _____
,(1983), “On Being Mindless:The Debate on the Reemergence of Consciousness
from the Attainment of Cessation in the Abhidharmakosabhasyam and Its
Commentaries”,PEW 33, n°4, 379-394. _____
, (1984), ‘Karma and Personal Identity: A Response to Professor White’ , RS
20/3, 481-485. _____.On Being Mindless. Buddhist Meditation and the Mind- Body Problem.,Open
Court Publishing Company, 1986; Indian Edition: _____.
“Why Buddhas Can’t Remember Their Previous Lives”,PEW.
39/4, 1989, 449-451. _____
(1990a), ‘ Omniscience in the Mahāyānasūtrālaṅkāra
and Its Commentaries’ , IIJ 32/2,
85-120. _____ ,(1990b), “
Painting Space with Colors: Tathāgatagarbha in the Mahāyānasūtrâlaṅkāra
–Corpus IX.22-37” , in:
Griffiths- Keenan, 1990,Buddha Nature,
41-63. _____.
Review of Buddhist Hermeneutics edietd
by Donald lopez Junior,PEW 40/2 (1990) : 258-262. _____
, “ Memory in Classical Indian Yogācāra” , in: Gyatso ( 1992) :
109-131. _____
,(1994),On Being Buddha. The Classical
Doctrine of Buddhahood, _____
, (1995 a), ‘A Hymn of Praise to the Buddha’s Good Qualities’, in: Lopez,
Donald S. Jr. ed.(1995), 39-49. _____
, (1995 b), ‘Indian Buddhist Meditation’ , in: Takeuchi (1995): 34-66. _____
, “ The Limits of Criticism” , in : Hubbard-Swanson, Pruning,
1997, 145- 160. Griffiths-Keenan(1990):Buddha nature: A Festschrift in Honor of Minoru Kiyota,Edited by
Paul J. Griffiths and John P. Keenan, Tokyo, Buddhist books International, 1990. Griffiths,
Paul and Delman-Lewis, (1983), ‘On Grading Religions, Seeking Truth, and Being
Nice to People- A Response to Professor Hick’ , RS
19/1,75-80. Grimley
Kuntz, Paul, (1976), ‘Hume’s Metaphysics: A New Theory on Order’ , RS
12/4, 401-428. Grimm,
Georg, Die Lehre des Buddho, 1915 =
Gli Insegnamenti del Buddha, La Dottrina della Ragione e della Meditazione,
Roma, Mediterranee ed., 1994 _____
, “ Christian Mysticism in the Light of the Buddha’s Doctrine”, IHQ
IV ( 1928) : 306- 338. Groner,
Paul, “ Shortening the Path: early Tendai Interpretations of the realization
of Buddhahood with This Very Body (Sokushin
Jōbutsu)” , in: Buswell- Gimello., 1992, 439- 473. Grosnick,
William, “Cittapra.krti and Ayoniśomanaskāra
in the Ratnagotravibhāga: A
Precedent for the Hsin-nien
Distinction of the Awakening of faith”,
JIABS 6/2 (1983) : 35-47. _____
, “ The Categories of T’i, Hsiang and Yung:
Evidence that Paramārtha Composed the Awakening
of Faith”
, JIABS 12/1 ( 1989) : 65-92. _____
, “ Buddha Nature as Myth” , in: Griffiths-Keenan (1990):Buddha
Nature, 65-74. Gross,
Rita, “ Buddhist Theology?” , in: jackson-Makransky (2000): 53-60. _____
, “ Impermanence, Nowness and Non-Judgement:
Apersonal Approach to Understanding Finitude in Buddhist Perspective”,
in: Jackson-Makransky (2000): 247-260. Guenther
Herbert V. , “ The Levels of Understanding in Buddhism”, JAOS
78 (1958) : 19-28. _____
,The Life and Teachings of Naropa.Oxford Univ.Press,London 1963.=La
Vita e l’Insegnamento di Naropa.Ubaldini,roma,1975. _____
, “ Mentalism and Beyond in Buddhist Philosophy” , JAOS
86(1966) . 297-304. _____
, “ The Existential Import of Dynamic Structures in
Rdzogs-chen Buddhism” , Acta
Indologica VI,Mysticism ( 1984) : 43- 57. _____ ,Meditation Differently. Phenomenological-Psychological
Aspects of Tibetan Buddhist ( Mahāmudrā and sNying-thig) Practices
from Original Tibetan Sources, Guenther H.V.,Trungpa C.The
Dawn of Tantra.Shambala, Gunaratana
H.Mindfulness in Plain English.Wisdom public., Gunaratana
H.The Path of Serenity and Insight.Delhi ,M.Banarsidass,1985. Gunaratne,
R. D. , (1986), ‘ Understanding Nagarjuna’s catuskoti’ , PEW
36/3, 213-234. _____,
(1991), “ Space, Emptiness and Freedom (Ākāśa, Śūnyatā,
and Nibbāna)” , in: Kalupahana(ed.), 35- 44. Gupta,
Bina, (1977), ‘ Buddha and Hume: A Popular Comparison Revisited’ , IPQ
17/2, 135-146. Gupta,
Rita, “ ‘Twelve-Membered Dependent Origination’,An
Attempted Reappraisal”, JIP 5
(1978) : 163- 186. _____,
“The BuddhistDoctrine of Momentariness and its Presuppositions. Dharmakīrti’s
Argument in Hetubindhu2, JIP 8 (1980)
: 47- 68. Guruge,
Ananda W. P. , “ Emperor Aśoka and Buddhism: Unresolved Discrepancies
between Buddhist Tradition and Aśokan Inscriptions” , in : Kalupahana-
Weeraratne, 1987, 215-249. Gussner,
Robert E. , “Śa^nkara’s Crest Jewel of Discrimination: A Stylometric
Approach to the Question of Authorship” , JIP
4/ 3-4 ( 1977) : 265- 278. Gutschow, Kim (2001),
‘What Makes a Nun? Apprenticeship and Ritual Passage in Zangskar, Gyatso(1962):
Janet (ed.) (1992), In the Mirror of
Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan
Buddhism, Albany, State University of New York Press, 1992. Una recensione
di Alan Fox in: PEW 47/4(1997) :
616-618. _____
, “ Letter Magic: A Peircean Perspective on the Semiotic of Rdo Grub-chen’sDhāra.nī
Memory” , in: Gyatso ( 1992): 173-213. Habermas,
Gary R., (1989), ‘ resurrection Claims in non Christian
Religions’ , RS 25/2,
167-177. Habito, Ruben L. F., S.J.,
(1988), ‘ Buddhist Philosophy as Experiential Path: A Journey trough the Sutta
Nipata’ , IPQ 28/2,
125-139. Hacker,
P. M. S. ,Wittgenstein, London, 1997 (ed.it. Sansoni, Milano, 1998). Hafer B.T. – Is Deity
Yoga Buddhism ? The Philosophical Foundations of Tantric Practice. – Latin
honoris Thesis, _____ , “ Gatagata
Pariksa: Examination of What Has and What Has not Transpired. Chapter II of the
Mulamadhyamakarika by Nagarjuna”, www.cmn.net/˜hafer/mmk.html ( Hahn,
Michael, (1982), ‘ On a Numerical Problem in Nāgārjuna’s Ratnāvalī’
, in: Hercus (1982), 161-185. Hakamaya,
Noriaki, “Nirodhasamapatti-Its
Historical Meaning in the Vijñaptimātratā
System” , JIBSt 23/2 ( 1975) :
33-t43. _____
, “ Critical Philosophy versus Topical Philosophy”, in: Hubbard-Swanson, Pruning, 1997, 56- 80. _____
, “ Scholarship as Criticism” , in : Hubbard-Swanson, Pruning,
1997, 113- 144. Hakuju,
Ui, “ The Nembutsu Zen of the Disciples of the Fifth Patriarch2 , EB
29/2 ( 1996): 207-238. Halbfass,
Wilhelm,(1975), ‘Conceptualizations of ‘ Being’ in Classical Vaiśeṣika’
, WZKS 19 , 183-198. _____
, (1991), ‘ Early Indian References to the Greeks and the First Western
References to Buddhism’ , in: Bechert (ed.), (1991): 197-208. _____
, (1992), ‘The Buddha and Epicurus’ , in: Bechert, H. (Ed.), II, (1992):
105-109. Hall,
Bruce Cameron, “ The Meaning of Vijñapti
in Vasubandhu’s Concept of Mind” , JIABS
9/1 ( 1986) : 7-23. _____
, “Observations on Darśana” , WZKS
23 ( 1979) : 155- 203. Hall,David
L. , “ The Width of Civilized Experience: Comparative Philosophy and the
Pursuit of Evidence” , in: Inada,K. K. , Buddhism
and American Thinkers, 1984,15-35. Hallisey,
Charles, (1995), ‘ The Advice to Layman Tundila’ , in: Lopez, Donald S. Jr.
(1995): 302-313. _____
, (1995): Auspicious Things’ , in: Lopez, Donald S. Jr. (1995): 412-426. Hamilton,
Clarence H., (1931), ‘ Hsüan Chuang and the Wei Shih Philosophy’ , JAOS
51, 291-308. _____
, (1933), ‘ K’uei Chi’s Commentary on Wei-shih-er-shih-lun’ , JAOS
53, 144-151. _____ , (2000), Early
Buddhism: A New Approach. The I of the Beholder, Hamlin,
Edward,(1983), “ Discourse in the Laṅkāvatāra-Sūtra”, JIP
11/3 , 267- 313. _____
, (1988),“ Magical Upāya in the Vimalakīrtinirdeśa-sūtra”
, JIABS 11/1, 89-121. Hammer,
Niels, (1999), ‘ Review Article. The Importance of Hīnayāna and Mahāyāna’
, AP 9/2, 135-145. Hanneder,
Jūrgen, (1998), ‘Śaiva Tantric Material in the Yogavāsiṣṭha’
,WZKS 42, 41- 76. Hanson-Barber,
A. W. , “ ‘No-Thought’ in Pao T’ang Ch’an and Early Ati Yoga”, JIABS
8/2 (19859 : 61-73. Hara,
Minoru, “ A Note on Dhammapada2 , IIJ
35 ( 1992) : 179- 191. _____
, “ Śraddhā in the Sense of Desire” , AS/EA
46/1 (1992): 180-183. _____ ,(1993), “ Deva-garbha
and Tathāgata-garbha”, in: Skorupski-Pagel, The Buddhist Forum, Vol. III, 37-55. _____
, (1994), ‘Birth of Extraordinary Persons: The Buddha’s Case’ , in: Werner,
Karel (1994): 69-81. _____
, (1999), “Pāṣupata and Yoga. Pāṣupata-Sūtra
2.12 andYoga-Sūtra 3.37” , AS/EA
53/3, 593-608. Hardwick
C. S. –Doing Philosophy and Doing
Zen-Phil. E. a. W. 13/2, 1963, 227-234. Harris,
Errol E.,(1999), ‘ Darwinism and God’ , IPQ
39/3, 277-290. Harris,
Ian Charles, (1996), ‘ An American Appropriation of Buddhism’ , in:
Skorupski 1996, 125-139. _____ , (2001), ‘
Buddhist Saṅgha Groupings in Harrison,
Jonathan, (1983), ‘ This World and the Next’ , RS
19/1, 81-92. _____
, “Sanskrit Fragments of a Lokottaravādin Tradition” , Hercus
et al. , 1982, 211- 234. _____
, “ Who Gets to Ride in the Great Vehicle? Self-Image and Identity Among the
Followers of the Early Mahāyāna”, JIABS
10/1 (1987) : 67-89. _____ , “ Commemoration
and Identification in Buddānusm.rti” , in: Gyatso ( 1992) : 215-238. _____
, “ Is the Dharma-kāya the Real
‘ Phanthom Body’ of the Buddha?” , JIABS
15/1 (1992) : 44-94. _____
, “ Searching for the Origins of the Mahāyāna: What Are We Looking
for?” , EB 28/1 ( 19959: 48-69. Hartmann,
Jens-Uwe, (1991), ‘Research on the Date of the Buddha: South Asian Studies
Published in Western languages’ , in: Bechert (ed.), (1991): 27-45. Hartshorne,Charles,
“ Toward a Buddhisto-Christian Religion” , in: Inada, kenneth K. , Buddhism and American Thinkers, 1984,1-13. Harvey, Michael G.,
(1989), ‘Wittgenstein’s Notion of ‘Theology as Grammar’’, RS 25/1, 89-103. Harvey
Peter,“ ‘Signless’
Meditation in Pāli Buddhism” , JIABS
9/1 ( 1986) : 25-52. _____
, An Introduction to Buddhism.Cambridge
University press 1990.=Introduzione
alBuddhismo.Insegnamenti,Storia e Pratiche.Casa Ed.Le Lettere,Firenze,1998. Una
recensione da parte di Damien keown
in RS 27/2 (1991): 269-270. _____
, “The Mind-Body Relationship in Pāli buddhism: A Philosophical
Investigation”, AP 3/1 (1993) : 29-41. _____
, (1994), ‘ Consciousness Mysticism in the Discourses of the Buddha’ , in:
Werner, Karel (1984):82-102. _____
, The Selfless Mind.Curzon Press,Richmond Surrey,1995.Una recensione
di Joseph S. O’ Leary in JJRS 26/1,
209-210. _____ , (2000), An
Introduction to Buddhist Ethics, _____
, (2001), ‘ Buddhism. Mistranslations, Misconceptions and Neglected
Territory’ , CB 2/1, 19-37. _____
(2001), ‘ Coming to Be and Passing away. Buddhist Reflections on Embryonic
Life, Dying and Organ Donation’ , BSR
18/2, 183-215. Hatab,
Lawrence J., (1982), ‘ Mysticism and Language’ , IPQ
22/1, 51-64. Hattiangadi,
J. H. , “Why Is Indian Philosophy Mystical? Comments on Professor B.
Matilal’s ‘ Mysticism and Reality: Ineffability’” , JIP3
(1975) : 253- 258. Hattori,
Masaaki, “Two Types of Non-Qualificative Perception” , WZKSOA
XII-XIII(1968) . _____
, “ The Dream Simile in Vijñānavāda Treatises” , Hercus
et al. , 1982, 235- 241. _____ , “ Kamalaśīla’s
Interpretation of Some Verses in the Vākyakā.n.da
of Bhart.rhari’s Vākyapadīya” , AS
47/1(1993):135-140. _____
, “ The Buddhist Theory Concerning the Truth and Falsity of Cognition” , in:
Bilimoria-Mohanty (1997) :361-371. _____
, (1999), “ On Seśvara-Sāṃkhya” , AS/EA
53/3, 609-618. _____
, (2000), ‘ Dignāga’s Theory of Meaning. An Annotated Translation of
the Pramāṇasamuccayavṛtti
Chapter V:Anyāpoha-parīkṣā
(I)’ , in: Silk ed. (2000), Wisdom…,
137-146. Haviland-Nye, A. , “
Review Article: Abhidhamma Studies a t the British Buddhist Association, Hayashi,
Keijin (2001), ‘ The Term “True Dream (Satya-svapna
)” in the Buddhist Epistemological Tradition’ , JIP
29/5-6, 559-574. Hayes,
Richard P. , “Di^nnāga’s
Views on Reasoning (Svarthānumāna)”,JIP
8 (1980) : 219- 277. _____
, (1986), ‘ An Interpretation of Anyāpoha
in Diṅnāga’s General Theory of Inference’ , in:Matilal, B. K.
(1986): 31-57. _____
, “ Principled Atheism in the Buddhist Scholastic Tradition” , JIP
16/ 1 ( 1988) : 5- 28. _____
, “Whose Experience Validates What for Dharmakīrti?” , in:
Bilimoria-Mohanty( 1997): 105-118. _____
(2001), ‘ Reflections on Three Recent Works by Sangharakshita’ , CB
2/2, 219-229. Hayward-Varela,(1992) = Gentle
Bridges, by Jeremy Hayward and Francisco J. Varela, Shambal Publications,
Inc.= Ponti Sottili. Conversazioni del Dalai Lama con i
Grandi Scienziati dell’Occidente sulla Natura e i Poteri della Mente,
Vicenza, Neri Pozza, 1998. Hazra,Kanai
Lal.Buddhism in India as Described by the Chinese Pilgrims AD 399-689.Munshiram
Manoharlal publishers,New Delhi 1983. _____.Studies on Pali Commentaries, Delhi, B. R. Publishing Co.,D. K.
Publishers-Distributors, 1991. Healey,
John W., “ When Christianity and Buddhism Meet”, Commonweal
124/ 1 (1997) : 11-13. Heim,
S. Mark ,(1992), ‘ The Pluralistic Hypothesis, Realism, and
Post-eschatology’ , RS 28/2, 207- 219. Heine,
Steven,”Temporality of Hermeneutics in Dogen’s Shobogenzo”,Philos.
E. a. W. 33/2 (1983 ): 139-147. _____.”Reply
to Lafleur”,Philos. E. a. W. 36
(1986):287. _____ , “ Dōgen
Casts Off ‘ What’ : An Analysis of Shinjin
Datsuraku” , JIABS 9/1
(1986) : 53-70. _____. “Philosophy for an ‘Age of Death’: The Critique of
Science and Technology in Heidegger and Nishitani”,Philos. E. a. W. 40/ 2 (1990) : 175- 193. _____.
“History,Transhistory,and Narrative history: A Postmodern View of Nishitani’s
Philosophy of Zen”,Philos. E. a. W.44/2
(1994) :251-278. _____
, “Critical Buddhism and Dōgen’s Shōbōgenzō.
The Debate over the 75- Fascicle and 12-
Fascicle Texts” , in: Hubbard-Swanson, Pruning,
1997, 251-285. _____
(1999), ‘ Dōgen and the Kōan Tradition: A Tale of Two Shōbogenzō
Texts’ , JCP 26/3, 415-419. _____
, (2001), ‘ After the Storm. Matsumoto Shirō’s Transition from “
Critical Buddhism” to “Critical Theology”’ ,JJRS
28/1-2, 134-146. Heirman, Ann, “ Some
Remarks on the Rise of the bhik.su.nīsa.mgha
and on the Ordination Ceremony for bhik.su.nīs
According to the Dharmaguptaka Vinaya” , JIABS 20/2
(1997) : 33-85. _____ , “ On Pārājika” , BSR 16/1 ( 1999) : 51-59. _____
, (1999), “Vinaya, Perpetuum
Mobile” , AS/EA 53/4 , 849-871. _____
, (2000 a), ‘On Some Fragments of the Bhikṣuṇīprātimokṣa
of the Sarvāstivādins’ , BSR
17/1, 3-16. _____
(2001), ‘ Chinese Nuns and Their Ordination in Fifth Century Chinna’ , JIABS
24/2, 275-304. _____
, (2000 b), ‘ What Happened to the Nun Maitreyī?’, JIABS
23/1, 29-41. Heisig,
James W.,(2000), ‘ Non-I and Thou: Nishida, Buber, and the Moral Consequences
of Self-actualization’ , PEW 50/2,
179-207. Helm,
Paul, (1978), ‘ A Theory of Disembodied Survival and Re.Embodied Existence’
, RS 14/1, 15-26. Hengyucius, (1999), ‘
Review of the Mind Nature Theory in Chinese Buddhism’ , <http://extend.hk.hi.cn/~whsp/199909/001-0.htm
> . Henry,
Granville C. , (1995), ‘ Does Process Thought Allow Personal Immortsality?’
, Rs 31/3, 311-321. Heras, H. , “The Royal
Patrons of the Hercus
et al.,1982, Indological and Buddhist
Studies, Volume in Honour of Professor J. W. De Jong on His Sixtieth Birthday,
Edited by L. A. Hercus, F. B. J. Kuiper, T. Rajapatirana, E. R. Skrzypczak,
Canberra, facultyof Asian Studies, 1982. Herman,
Arthur L., “Ah, But There is a Paradox of Desire in Buddhism” ,PEW
30/4, 1980, 529-532. _____.Review
of “Nāgārjuna, the Philosophy of the Middle Way,
Mulamadhyamakakarika Introduction, Sanskrit Text, English Translation and
Annotation by David J. Kalupahana” JCP 14 (1987) :111-122. _____
, “ Two Dogmas of Buddhism” , in: Hoffman-Deegalle, 1996, 159-174. _____.”
The Way of the Lotus: Critical reflections on the Ethics of the
Saddharmapundarika Sutra”,AP 7/ 1
(1997) : 5-22. Hershock,
Peter D., “Person as Narration:The Dissolution of Self and Other in Ch’an
Buddhism”,PEW 44/4, 1994, 685-710. _____
, “ Dramatic Intervention: Human Rights from a Buddhist Perspective” , PEW
50/1 (2000):9-33. Herzberger,
Hans G. , “Double Negation in Buddhist Logic” , JIP
3 (1975) : 3- 16. _____
, (1986), ‘ Three Systems of Buddhist Logic’ , in: Matilal, B. K. (1986):
59-75. Herzberger, Radika, (1986),
‘ Apoha and Śiṃśapāvṛkṣa’
, in: Matilal, B. K. (1986): 143-169. Herzberger,
Hans, and Radhika Herzberger, “ Barthari’s Paradox”, JIP
9 (1981) : 1- 17. Herzberger,
Radhika and Hans Herzberger, “ Two Truths, or One?” , in: Bilimoria-Mohanty
(1997): 278-300. Hevia,
James, “ Lamas, Emperors, and Rituals: Political Implications inQing Imperial
Ceremonies” , JIABS 16/2 ( 1993) :
243-278. Hick,
John, (1997), ‘ The Possibility of Religious Pluralism: A Reply to Gavin
D’Costa (Response to Article in Religious
Studies, vol. 32, 1996, p.223)’ ,RS
33/2, 161-166. Hinüber,
Oskar von ,(1982), “Upāli’s Verses in the Majjhimanikāya and
Madhyamāgama” , Hercus et al. , 243- 251. _____
, (1991), ‘ Linguistik Considerations onthe Date of the Buddha’ , in:
Bechert (ed.), (1991): 183-193. _____
, “ Buddhist Law According to the Theravāda VinayaII:
Some Additions and Corrections” , JIABS
20/2 ( 1997) : 87-92. Hirabayashi
J. And Iida S.-Another Look at the Mādhyamika vs. Yogācāra
Controversy Concerning Existence and Non-existence.-In: Prajñāpāramitā
and Related Systems.Edited by L. Lancaster.Berkeley Buddhist Sudies Series,
1977,341-360. Hirakawa,
Akira, “The
Relationship between Paṭiccasamuppāda
and Dhātu , In Researches in Indian and
Buddhist Philosophy, Essays in Honour of Professor Alex Wayman, Edited by
Ram karan Sharma, pp. 105- 118. Delhi: Motilal Banarsidass Publishers. Hirakawa,Akira,
“The
Meaning of ‘ Dharma’ and ‘ Abhidharma’”, Indianisme
et Bouddhisme, Mélanges offerts à Mgr Etienne Lamotte, Louvain- la- Neuve,
Institut Orientaliste, 1980, 159- 175. _____
, (1991), ‘
An Evaluation of the Sources On the Date of the Buddha’ , in: Bechert (ed.)
(1991): 252-299. _____,
A History of Indian Buddhism.From
Sakyamuni to Early Mahayana.Univ.of Harvard Press,1998. Hiraoka,
Satoshi, “ The Relation between the Divyāvadana and the Mūlasarvāativāda
Vinaya”, JIP 26/5 (1998) : 419-434. Hiroaki,
Yoshida, “Mysticisme
et Rationalité chez Kūkai (774-835):675-679. Hirota,
Dennis, (1995), ‘ The Illustrated Biography of Ippen’ , in: Lopez, Donald S.
Jr. (1995): 563-577. Ho,
Chien-Hsing; “How
not to Avoid Speaking_A Free Exposition of Dignāga’s Apoha Doctrine2, JIP 24/5 (1996) : 541-
562. Hoffman,
Frank J. ,(1982 a), ‘The Buddhist Empiricism Thesis’ , RS
18/2, 151-158. _____
,(1982 b), “
Rationality in Early Buddhist Four Fold Logic” , JIP
10 ( 1982) : 309-337. _____
, (1985), ‘
Buddhist Belief ‘In’’ , RS 21/3,
381-387. _____
, (1987, 1992)Rationality and Mind in Early Buddhism,
First Published: 1987;Reprint: _____
, “Towards a Philosophy of Buddhist Religion”, AP
1/ 1 (1991) : 21- 28. _____.
“Contemporary Buddhist Philosophy: A Bibliographical Essay”,AP
2/1 (1992) : 79- 100. _____ , recensuit “ Researches in Indian and Buddhist Philosophy” (R. K.
Sharma editor),PEW 47/ 1 ( 1997) : 90-
91. _____
(2001), ‘ Buddhism and Human Rights’ , CB
2/2,, 139-151. Hoffman-Deegalle, 1996= Pāli
Buddhism, edited by Frank J. Hoffman and Deegalle Mahinda,Richmond, Surrey,
Curzon Press, 1996. Una
recensione di Joseph S. O’ Leary in:JJRS
26/1-2, 210-212.Un’altra di Maurice Walshe in BSR 14/2 (1997): 196-199. Holcombe,
Charles, “ Theater of Combat : A Critical Look at Chinese martial Arts”,Historian 52/ 3 (1990) : 411- 431. Holder,
John J., (1996), ‘ The Early Buddhist Theory of Truth: A Contextual Pragmatic
Interpretation’ ,IPQ 36/4, 443-459. Holland,
Robert A., (1995), ‘ Toward a Resolution of Śaṅkara’sĀtmavidya
and the Buddhist Doctrine of Anātman’ , IPQ35/3,
301-318. Holmes,
Stewart W., “ What Is the Zen Master Talking About?”,ETC:A
Review of General Semantics 50/ 2 ( 1992) : 157-164. Holt,
John C., (1982), ‘ Pilgrimage and the Structure of Sinhalese Buddhism’ , JIABS
5/2, 23-40. Honda,
Megumu, “ Sāmkhya Reported by Paramārtha in the Buddhist Canon” , JIBSt
31/1 (1972) : 7-18. Hoornaert,
Paul, “ The Bipolar Buddha”,JIP
12/ 1 (1984) : 51- 66. Hopkins, Jeffrey,
“Reason as the Prime Principle in Tsong Kha Pa’s Delineation of Deity Yoga
as the Demarcation Between Sūtra and Tantra”,
JIABS 7/ 2 (1984) : 95-115. _____
, “ J. W. de Jong’s Review of Jeffrey Hopkins’ Meditation
on Emptiness: An Exchange” , JIABS
12/2 ( 1989) : 123-129. _____,”A Tibetan
Contribution on the Question of Mind-Only in the Early _____
, “ A Tibetan Perspective on the Nature of Spiritual Experience” ,in:
Buswell- Gimello, 1992, 225- 267. _____ , (1996, revised
edition of 1983), Meditation on Emptiness,
_____
, (1998), ‘ Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light’ ,
JCP 25, 245-261. Hori,
Victor Sōgen, “ The Study of Buddhist Monastic Practice, Reflections on
Robert Buswell’s The Zen Monastic
Experience” , EB 29/2 (1996): 239-261. Horne,
James R., (1977), ‘Do Mystics Perceive Themselves?’ , RS
13/3, 327-333. _____
, (1991) , ‘ Saintliness and Moral Perfection’ , RS
27/4, 463-471. Houben,
Jan E. M. , “ Bhartṛhari’s Solution to the Liar and Some Other
Paradoxes” , JIP 23/4 ( 1995) : 381- 401. _____
, (1999), “ Why Did rationality Thrive, But Hardly Survive in Kapila’s
‘System’? On the Pramāṅas,
Rationality and Irrationality in Sāṃkhya (Part I)” , AS/EA
53/3, 491-512. Hrdličkova,
H. , (1958), ‘ The First Translations of Buddhist Sūtras in Chinese
Literature and Their Place in the Development of Storytelling’ , Archiv
Orientální 26, 114-144. Hsieh,
Ding-hwa Evelyn (1994), “ Yuan-wu K’o-ch’in’s (1063- 1135) Teaching of
Ch’an Kung-an Practice: A Transition from the Literary Study of Ch’an Kung-an
to the Practice K’an-hua Ch’an”
, JIABS 17/1: 66-95. _____ (2000), ‘Images of Women in Ch’an Buddhist Literature of the Song period’ , in: Gregory-Getz (2000), 148-187. Hsin-Kong,(Ven.), “ The
Translation of the Term ‘Samskhara’ in the
Chinese Buddhist Literature”, Buddhism
and Chinese Culture (Anthology of the International Conference on Buddhism and
Chinese Culture) (1995): 285-302.<< http://ccbs.ntu.edu.tw/FULLTEXT/JR-AN/an19_115.htm
>> Hsu
Sung-peng, (1975), ‘ Han-shan Te-ch’ing: A Buddhist Interpretation of
Taoism’ , JCP 2, 417-427. _____
, (1976), ‘ Lao Tzu’s Conception of Ultimate reality: A Comparative Study’
, IPQ 16/2, 197-217. _____ , (1979), A
Buddhist leader in Ming China.The Life and Thought of Han-shan
Te-ch’ing,1546-1623. The Hu, Shih (1953), ‘ Chan
(Zen) Buddhism in Huang,
Chi-chiang (2000), ‘ Elite and Clergy in Northern Sung Hang-chou’ , in:
Gregory-Getz (2000), 295-339. _____
(2000), ‘ Pure Land Hermeneutics in the Song Dynasty: The Case of Zhanran
Yuanzhao (1048~1116)’ , Chung-Hwa
Buddhist Journal 13/2, 385-421. Hubbard,
Jamie, “ Perfect Buddhahood, Absolute Delusion-The Universal Buddha of the
San-chieh-chiao” , in: Griffiths-Keenan (1990): Buddha
Nature,75-94. _____
, (1995), A Heretical Chinese Buddhist Text’ , in: Lopez, Donald S. Jr.(1995):
272-283. _____ ,
“ Mo Fa, The Three Levels Movement, and the Theory of the
Three Periods” , JIABS 19/1 ( 1996)
: 1-17. _____ ,
“ Topophobia” , in : Swanson- Hubbard-Swanson, Pruning,
1997, 81- 112 Hubbard-Swanson,Pruning,1997
= Jamie Hubbard and Paul L. Swanson,Pruning
the Bodhi Tree, The Storm over
Critical Buddhism , Honolulu, University of Hawaii Press, 1997. Per una sostanziosa recensione, vedi: Jacqueline Stone,JJRS
26/1-2 ( 1999): 159-188. Hubert, Durt, “La ‘
Visite aux Laboreurs’ et la ‘ Meditation sous l’ Arbre Jambu’ dans les Biographies Sanskrites et Chinoises du
Buddha”, Hercus et al. , 1982, 95-
120. Hudson,
H., (1971), ‘Buddhist Teaching about Illusion’ , RS
7/2, 141-151. _____
(1973) , ‘ Wittgenstein and Zen Buddhism’ , PEW
23, 471-481. Hughes,
Christopher, (1998), ‘Negative Existentials, Omniscience, and Cosmic Luck’ ,
RS 34/4, 375-401. Hulin,
Michel,(1999), “ Reinterpreting Ahaṃkāra
as a Possible Way of Solving the Riddle of Sāṃkhya Metaphysics2 , AS/EA 53/3, 713-722. Humphries,
F.W.J. , (1994), ‘ Yoga Philosophy and Jung’ , in: Werner, Karel (1994):
140-148. Huntington
C. W. Jr.-A “Non-Referential” View on Language and Conceptual Thought in the
Work of Tson-Kha-Pa.- Philos. E. a. W. 33/4, 1983, 325-339. _____,
“ The System of the Two Truths in the Prasannapadā and the Madhyamakāvatāra:
A Study in Mādhyamika Soteriology”,JIP
11/1 (1983) . 77- 106. _____.The
Emptiness of Emptiness. An Introduction to Early Mādhyamika (
Honolulu:University of Hawaii Press, 1989).
Una
recensione di J.I. Cabezón in: JIABS
13/2 (1990) : 152-161.Un’altra recensione da parte di Frederick J. Streng
in PEW 42/2 (1992):355-359. _____
, (1995), “
A Lost Text of Early Indianmadhyamaka” , AS/EA
49/4, 693-767. _____
, “ _____
(2003), ‘ Was Candrakīrti a Prasaṅgika?’
, in: Svātantrika (2003), 67-91. Huntington,
John C. , “ Note on a Chinese Text Demonstrating the Earliness of Tantra”
, JIABS 10/2 ( 1987) : 88-98. Hurst,
William J., (1982), ‘ Merleau-Ponty’s Concept of the Self’ , IPQ
22/4, 227-240. _____
, (1968), ‘
Chih Tun’s Notions of Prajnā’,
JAOS 88, 243-261. _____
, “ Toward a Comprehensive History of Chinese Buddhism” ,
JAOS 89 ( 1969) : 763- 773. _____
, (1975), ‘ The First Systematizations of BuddhistThought in _____
, (1975 b) ‘Two Polyglot Recensions of the Heart Scripture’ , JIP
3, 17- 66.
_____ , ( 1976 a),Scripture of the Lotus’ Blossom of the Fine Dharma. Translated
from the Chinese of Kumārajva by _____
(1976 b), ‘ On Interpreting Dōgen
and the Study of Ch’an/Zen’ , JAS
35/4, 611-625. _____,
“Fa- sheng’s Observations on the Four Stations of Mindfulness”, In Mahayana
Buddhist Meditation, Ed. by M. Kiyota, 1978, pp. 207- 248. _____.”The
Eight Deliverances”, In:Narain, A. K. , Studies
in Pali and Buddhism, Huxley,
Andrew,(1996 a) “ The Buddha and the Social Contract” , JIP
24/4 , 407- 420. _____
, (1996 b), ‘ The Vinaya :Legal System or Performance-Enhancing Drug?’ , in:
Skorupski 1996, 141-163. _____
(2002), ‘An Antinomian Allegory’ ,BSR
19/2,137-146. Hūsken,
Ute, “ The Application of the Vinaya Term nāsanā”
, JIABS 20/2 ( 1997) : 93- 111. Hyers,
Conrad “Humour
in Zen: Comic Midwifery”Philos. E. a.
W.39/ 3 (1989) : 267-277. |