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_____ (1996), ‘Is There a Devadatta in the House? Nāgārjuna’s Vigrahavyāvartanī and the Liar Paradox’,JIP 24/3 : 295-320.

_____ (1998), ‘ The Problem of the Historical Nagarjuna Revisited’ , JAOS 118/3 : 332-346.

MacDonald, Anne (2000), ‘ The Prasannapada: More Manuscripts from Nepal ’ , WZKS 44, 165-181.

MacIntosh, J.J.,(1992), ‘ Reincarnation, Closest Continuers, and the Three Card Trick: A Reply to Noonan and Daniels’ , RS 28/2, 235-251.

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_____ , (1971), ‘ The Doctrines of the Six Heretiques According to the Śrāmaṇyaphala Sūtra’ , IIJ 27/4, 291-307.

Macy,Joanna Rogers,Systems Philosophy as a Hermeneutic for Buddhist Teachings,Philos. E. a. W. 26/1, 1976, 21-32.

Madanayake, Bandu, “ Is There Consciousness in Nibbāna?” , in: Warder, 1985, 17- 25.

Magee, William,(1999), The Nature of the Things. Emptiness and essence in the Geluk World, Ithaca , New York , Snow Lion Publications.

Magliola,  Robert, (1990), ‘ Differentialism in Chinese Ch’an and French  Deconstruction: Some Test-Cases from the Wu-men-kuan’ , JCP 17, 87-97.

_____ ,(1998, Summer), Chinese Buddhism and Derridean Deconstruction,Moksha Journal .

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Mair, Victor H., (1994), ‘ Buddhism and the Rise of the Written Vernacular in East Asia ’ , JAS 53/3,707-751.

Makransky, John J. , “ Controversy Over Dharmakāya in India and Tibet : A New Interpretation of Its Basis, Abhisamayāla.mkara, Chapter 8” , JIABS 12/2 ( 1989) : 45-78.

_____ , Proposal of a Modern Solution to an Ancient Problem: Literary- Historical Evidence that the Abhisamayāla.mkāra Teaches Three Buddha- kāyas”,JIP 20/ 2 ( 1992) : 149- 190.

_____, Buddhahood Embodied. Sources of Controversy in India and Tibet , New York , State University of NY Press,1997= Delhi , Sri Satguru Publications,1998. Una recensione di Chr. Lindtner in: BSR 15/2 ( 1998) : 255-259; una di J. W. De Jong in IIJ 42/1, 70-75.

_____ , “ Historical Consciousness as an Offering to the Trans-Historical Buddha” , in: Jackson- Makransky (2000):111-135.

Mall, R. A. , “ Religiophilosophical Meditations on the .Rgvedic Dictum: Ekam Sad Viprā Bahudhā Vadanti ; in: Bilimoria-Mohanty (1997): 348-360.

Malinar, Angelica, (1999), “ Prakṛti as Sāmānya , AS/EA 53/3, 619-623.

Manganaro, Patrizia, Wittgenstein e il Dio Inesprimibile, Roma, Città Nuova Editrice, 1999.

Mansfield, Victor, (1999), ‘ Time in Madhyamika Buddhism and Modern Physics’ , The Pacific World of the Institute of Buddhist Studies.

Mansfield W., (1989), ‘ Madhyamika Buddhism and Quantum Mechanics: Beginning a Dialogue’ , IPQ 29/4, 371-391.

_____ ,(1990), Relativity in Mādhyamika Buddhism and Modern Physics’ , PEW 40/1, 59-72.

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Martin, Dan, “ A Twelfth-century Tibetan Classic of Māhāmudrā: The Path of Ultimate Profundity: The Great Seal Instructions of Zhang(trad.)” , JIABS 15/2 ( 1992) : 243-319.

_____ ,” Beyond Acceptance and Rejection?” , JIP  25/3 ( 1997) : 263- 305.

Martin, Dean M. (1997), ‘ God and Objects: Beginning with Existence’ , PR 41, 1-11.

Martin, Raymond, (1992), ‘ Survival of Bodily Death: A Question of Values’ , RS 28/2, 165-184.

Martinson, Fred ,Review of “Dream Conversations on Buddhism and Zen” by Thomas Cleary,JCP 22/ 1 (1995) : 99-101.

Masefield, Peter, (1988), ‘ The Origin and Development of the Preta in Early Buddhism’ , in: Bilimoria-Masefield (1988): 47-86.

Masson, J. L. , (1972), ‘ Did Dharmakīrti Write the Kārikās of the Alaṅkāraśekhara?’ , IIJ 14/1-2, 32-39.

Masson, J. Moussaieff (1976), ‘ The Psychology of the Ascetic’ ,JAS 35/4, 611-625.

Masson, J. Moussaieff and T. C. Masson, “ The Study of Mysticism: A Criticism of W. T. Stace” , JIP  4/ 1-2 (1976) : 109- 125.

Mathur, D. C. (1978), ‘ The Historical Buddha (Gotama), Hume, and James on the Self: Comparisons and Evaluations’ , PEW 28/3, 253-269.

Matilal, Bimal Krishna, “ A Critique of Buddhist Idealism”, in : Cousins et al., 1974, 139- 169.

_____ , (1971) A Note on the Nyāya Fallacy Sādhyasama and Petitio Principii” , JIP 2 , 211- 224.

_____ (1975) ‘Causality in the Nyāya-Vaiśesika School ’ , PEW 25, 41-48.

_____ , Mysticism and Reality: Ineffability” , JIP 3 ( 1975) : 217- 252.

_____ , (1977),The Logical Illumination of Indian Mysticism, Oxford , Clarendon Press.

_____ , (1981) , “Error and Truth-Classical Indian Theories” , PEW 31/2, 215-224.

_____ ,(1986a), (Ed.),Buddhist Logic and Epistemology. Studies in the Buddhist Analysis of Inference and Language, Dordrecht, D. Reidel Publishing Company.

_____ , (1986b), Buddhist Logic and Epistemology’, in: Matilal, B. M.(1986a),1-30.

_____ , “Nyāya Critique of the Buddhist Doctrine of No- Soul”, JIP 17/ 1 (1989) : 61- 79.

_____, “ Is Prasa^nga a Form of Deconstruction?”, JIP 20/ 4 ( 1992) : 345- 362.

_____, “A Note on Śa.mkara’s Theodicy”, JIP 20/ 4 ( 1992) : 363- 376.

_____ , “Is Prasanga a Form of Deconstruction?” , AS/EA 46/1 (1992): 280-296.

_____ , The Character of Logic in India,Albany, SUNY series in Indian Thoght, Statte University of New York Press, 1998.

Matsumoto, Shiro, “Comments on Critical Buddhism” ,in : Hubbard-Swanson, Pruning, 1997, 161- 162.

_____ , “The Doctrine of Tathāgata- garbha Is Not Buddhist” , in : Hubbard-Swanson, Pruning, 1997, 165- 173.

_____ , “A Critical Exchange on the Idea of Dhātu-vāda in: Hubbard-Swanson, Pruning, 1997,  205-207.

_____ , “ The Meaning of ‘Zen’” ,  in : Hubbard-Swanson, Pruning, 1997, 242-250.

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Mathur,D. C. , (1978), “The Historical Buddha (Gotama), Hume, and James on the Self: Comparisons and Evaluations” , PEW 28/3, 253-269.

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_____ ,(1978),‘ On Mādhyamika Philosophy’,  JIP 6 ,235-241.

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_____ , “Aryadeva et Chandrakīrti sur la Permanence( V)” , Acta Indologica VI, Mysticism ( 1984) : 115- 144.

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Mayeda, Sengaku, “ The Advaita Theory of Perception” , WZKSOA XII/ XIII ( 1968/ 69) .

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McClintok, Sara, “ Gendered Bodies of Illusion: finding a Somatic  method in the Ontic Madness of Emptiness” , in: jackson-Makransky (2000): 261-274.

_____ (2003), ‘ The Role of the “Given” in the Classification of Śāntarakṣita and Kamalaśīla as Svātantrika-Mādhyamikas’ , in : Svātantrika  (2003), 125-171.

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_____ , “The Sautrantika Arguments Against the Traikalyavada in the Light of Contemporary Tense Revolution” ,PEW  24/2, 1974, 193-200.

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_____ , (1981), ‘Pratītyasamutpada: Towards a Structuralist Analysis’ , JCP 8, 437-449.

McDermott, James P. , “The Kathāvattu Niyāma Debates” , JIABS 1271 (1989) . 139- 146.

McDermott, Robert A., (1972), ‘ Sri Aurobindo: An Integrated Theory of Individual and Historical Transformation’ , IPQ 12/2, 168-180.

_____ ,(1978), ‘ The Absolute as a Heuristic Device: Josiah Royce and Sri Aurobindo’ , IPQ 18/2, 171-199.

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_____ , (1995), The Turn Towards Buddhism’ , RS 31/1, 69-87.

_____ , (1996), The Locations of the Soul’,RS 32/2,205-221.

_____ , (2001), ‘Moral Philosophy and “ Buddhist Ethics”’ , CB 2/1, 3-17.

McMahan, David, (1998) , “Orality, Writing, and Authority in South Asia Buddhism: Visionary Literature and the Struggle for Legitimacy in the Mahayana” , HR 37/3, 249-274.

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