WUDANG

       Home Page    BAGUAZHANG     English version  

 

 S -Z

 

Sachs, Mendel, Comparison of the Field Concept of Matter in Relativity” , PEW 33/ 4 ( 1983) : 395- 399.

Sadakata, Akira, Buddhist Cosmology: Philosophy and Origins, Tokyo, Koosei Publishing Co. ,1997. Una recensione di Rupert Gethin in: JBE  5(1998): http://jbe.la.psu.edu/5/gethi981.htm

Saito, Akira, “ Śāntideva in the History of Mādhyamīka Philosophy” , in: Sankarnarayan-yoritomi-Joshi ( 1996) : 257-263.

Sakuma, Idenori S., “ The Classification of the Dharmakāya Chapter of the Abhisamayāla.mkāra by Indian Commentators: The Threefold and the Fourfold Buddhakāya Theories”, JIP 22/ 3 (1994) : 259- 297.

Sakurabe, Hajime, On the Wu-t’ing-Hsin- Kuan”, Indianisme et Bouddhisme, Mélanges offerts à Mgr Etienne Lamotte, Louvain- la- Neuve, Institut Orientaliste, 1980, 307- 312.

_____ , (1995), Abhidharma. The Abhidharma literature’ , in: Takeuchi 1995: 67-78.

Salgado, Nirmala S. , “ Ways of Knowing and Transmitting Religious Knowledge: Case Studies of Theravāda Buddhist Nuns” , JIABS 19/1 ( 1996) : 61-79.

_____ ,  Sickness, Healing,and Religious Vocation: Alternative Choices at a Theravāda Buddhist Nunnery”,Ethnology 36/3 (1997) : 213- 226.

Salomon, Richard and Gregory Schopen, “ The Indravarman (Avaca) Casket  Inscription Reconsidered: Further Evidence for Canonical Passages in Buddhist Inscriptions”,Jiabs 7/1 (1984) : 107- 123.

Salomon, Richard and Collett Cox, “ Two New Fragments of Buddhist Sanskrit Manuscripts from Central Asia ” , JIABS 11/1 ( 1988) : 141-153.

Salzberg S.Lovingkindness,the Revolutionary Art of Happiness.Shambala publications,Boston1995= L’Arte Rivoluzionaria della Gioia.Ubaldini, Roma1995.

Salzberg S.-A Heart as Wide as the World. Living with Mindfulness, Wisdom, and Compassion. –Shambala Publ. Inc. , Boston ,1997=Un Cuore Vasto comeil Mondo. Ubaldini, Roma, 1998.

Samtani, N. H. , “ Silence of Buddha: A Study into Philosophical and Sociological Aspects” , in: sankarnarayan-Yoritomi-Joshi ( 1996) : 63-78.

Sanderlin, David, (1989), ‘ Faith and Ethical Reasoning in the Mystical Theology of St John of the Cross: A Reasonable Christian Mysticism’ , RS 25/3, 317-333.

Sankaranarayanan, S. (1996) ‘Daśapadārthī of Candramati: A Study’ , ALB 60, 199-218.

Sankaranarayan-Yoritomi-Joshi (1996), Buddhism in India and Abroad, An Integrating Influence in Vedic and Post-Vedic Perspective, New Delhi , Somaiya Publications, 1996.

Sarachchandra, Edirivira R. , “ From Vasubandhu to Śāntarak.sita” , JIP 4/1-2 (1976) : 69- 107.

Sasaki, Genjun H. , “ The Historical Evolution of the Concept of Negation: Nekkhamma and Nai.skramya”, JAOS 83 ( 1963) : 477- 484.

_____ , “Atta-dīpā- in the Last Words of the Buddha” , in: Kalupahana-Weeraratne, 1987, 139-144.

Saso, Michael R. , The Teachings of Taoist Master Chuang, Yale University Press, 1978 = Il Taoismo Religioso Esoterico, Roma, Ubaldini, 1979.

Sawai, Yoshitsugu, “ Śa^nkara’s Theory of Sa.mnyāsa”, JIP 14/ 4 (1986) : 371- 387.

Sax, William S., (2000), ‘In Karna’s Realm: An Ontology of Action’ , JIP 28/3, 295-324.

Schaeffer, Kurtis R., (2000), ‘ The Religious Career of  Vairocanavajira- A Twelfth-Century  Indian Buddhist Master from Dakṣiṇa Kośala’, JIP  28/4,361-384.

Scherrer-Schaub, Cristina Anna, (1994), ‘Tendance de la Pensée de Chandrakīrti, Buddhajñāna et Jinakriyā’ in: Skorupski-Pagel, (1994), The Buddhist Forum, Vol. III, 249-272.

_____ , (1999),“ Translation, transmission, Tradition: Suggestions from the Ninth- Century Tibet” , JIP 27/ 1-2 , 67- 77.

Schilbrack, Kevin, “ Methaphysics in Dōgen” , PEW 50/1(2000): 34-55.

Schindler, David L., (1973), ‘ Creativity as Ultimate: Reflections on Actuality in Whitehead, Aristotle, and Aquinas’ , IPQ 13/2,161-190.

_____ ,(1979), ‘ Whitehead’s Challenge to Thomism on God and Creation: The Metaphysical Issues’ , IPQ 19/3, 285-299.

Schlamm , Leon , (1991), ‘ Rudolf Otto and Mystical Experience’ , RS 27/3, 389-398.

Schlecht, Ludwig F. , (1999), ‘ William James on Faith and Facts’ , IPQ 39/3, 339-346.

Schlütter, Morten (2000), ‘ Silent Illumination, Kung-an Introspection, and the Competition for Lay Patronage in Sung Dynasty Ch’an’ , in: Gregory-Getz (2000), 109-147.

Schmidt, Klaus T. , (1992), ‘ Eine Tocharische Quelle zur Buddha-Datierung’ , in: Bechert, H. (Ed.), II, (1992): 332-333.

Schmidt-Glintzer, Helwig, “ Buddhism in the Tang Period” , BSR 16/2 ( 1999) : 189-206.

Schmithausen Lambert, “ The Definition of Pratyak.sam in the Abhidharmasamuccaya.h", WZKS 16 ( 1972) : 153- 163.

_____ , “ Zu D. Seyfort Ruegg Buch ‘ La Théorie du Tathāgatagarbha et du Gotra’ “ , WZKS 17 ( 1973) : 123- 160.

_____ , “On Some Aspects of Descriptions or Theories of ‘ Liberating Insight’ and ‘ Enlightenment’ in Early buddhism” , in: Studien zum jainismus und Buddhismus, Gedenkschrift fur Ludwig Alsdorf, hrsg. K. Bruhn und A. Wezler, Wiesbaden 1981, 199- 250.

_____ , ”On the Vijñaptimātra Passage in Sa.mdhinirmocana-sūtra vIII. 7” , Acta Indologica VI, Mysticism ( 1984) : 433-455.

_____ ,  Ālaya- vijñāna: On the Origin and Early Developments of a Central Concept of Yogācāra  Philosophy.-Studia Philologica Buddhica, Monograph Series IV b. Tokyo : The International Institute for Buddhist Studies, 1987.-Recensito da:G. Sparham Gibsons,in Philos. E. a. W. 43, 1993,334-336.

_____ , (1992), An Attempt to Estimate the Distance in Time between Aśoka and the Buddha’ , in: Bechert, H. (Ed.),II, (1992): 110-147.

_____ , “ Vasubandhu and the Laṅkāvatāra Sūtra , AS/EA 46/1 (1992): 392-397.

_____ , Maitri and Magic:Aspects of the Buddhist Attitude Toward theDangerous in Nature.Verlag der Osterreichischen Akademie der Wissenschaften,Wien,1997.

____ , “The Early Buddhist Tradition and Ecological Ethics” , JBE IV,1997

_____ , “ A Further Note on Hetucakra.damaru 8-9” , JIP 277 1- 2 ( 1999) . 79- 82.

_____ , (2000), ‘ On Three Yogācārabhūmi  Passages mentioning the Three Svabhāvas or Lakṣaṇas’ , in: Skilton ed. (2000), Wisdom, 245-263.

Schneider, U. , (1982), ‘ The Calcutta-Bairāṭ Edict of Aśoka’ , in: Hercus, 491-497.

Schoen, Edward L., (1998), ‘ Perceiving an Imperceptible God’ , RS 34/4, 433-455.

Schopen G.(ed.) , Buddhist Studies by J. W. De Jong, Asian Humanities Press, Berkeley, Ca., 1979.

_____ , “  Hinayana Texts in a 14th Century Persian Chronicle” , CAJ 26,3-4,1982,225-235.

_____ , (1982), The Text on the “Dhārani Stones from Abhayagiriya”: A Minor Contribution to the Study of Nmahāyāna Literature in Ceylon ’ , JIABS 5/1, 100-108.

_____.”The Generalization of an Old Yogic Attainment in Medieval Mahāyāna Sūtra Literature: Some Notes on Jātismara,JIABS 6/1 (1983) : 109-147.

_____ , “ The Inscription on the Ku.sān Image of Amitābha and the Character of the Early Mahāyāna in India ” , JIABS 10/2 (1987) : 99-137.

_____ , (1991), ‘ Monks and the Relic Cult in the Mahāparinibbānasutta: An Old Misunderstanding in Regard to Monastic Buddhism’ , in: Shinohara-Schopen, From Benares to Beijing , 187-201.

_____ , “The Monastic Ownership of Servants or Slaves: Local and Legal factors in the Redactional History of Two VinayasJIABS 17/2 ( 1994) : 145-173.

_____ , “ The Lay Ownership of Monasteries and the Role of the Monk in Mūlasarvāstivādin Monasticism” , JIABS 19/1 ( 1996) : 81-126.

Schroeder, John, review of Mind as Mirror and the Mirroring of Mind: BuddhistReflections on Western Phenomenology by Steven Laycock,PEW 47/ 1 (1997) :91- 95. 5/ 2 ( 1995) : 127- 149.

_____ , (2000), Nāgārjuna and the Doctrine of “Skillful Means”,PEW  50/4, 559-583.

Schumann H.W. - Der Historische Buddha:Leben und Lehre des Gotama.-München 1994(=-Il Buddha Storico.Salerno ed.,1986.).

Schuon, Frithjof, (1986), ‘ Summary of Integral Metaphysics’ , IPQ 26/2, 111-116.

Schuster, Nancy J. ,” The Bodhisattva Figure in the  Ugraparip.rcchā , in: Warder, 1985, 26- 56.

Schweizer, Paul, “Momentary Consciousness and Buddhist Epistemology”,JIP 22/ 1 (1994) : 81- 91.

Scott, David, “ Buddhist Functionalism-Instrumentality reaffirmed”, AP

_____ “ The Study of Buddhism: Issues and Challenges , BSR 14/2 (1997): 141-168.

Sekida S., Zen Training.Methods and philosophy.N.Y. and Tokyo 1975=La Pratica dello Zen.Metodi e Filosofia,Roma, Ubaldini,1976.

Sellmann, James D. , “A Belated Response to Hu Shih and D. T. Suzuki (Debate on Ch’an and Zen Buddhism in  Phiolosophy East and West 3, April 1953)” , Philos. E. a. W. 45/ 1 (1995) : 97-104.

Sen, Prabal Kumar, “Va.mśadhara’s Works and his Textual Criticism of the Nyāyasūtras2, JIP 8 (1980) :99- 133.

Sen,Sanat Kumar, (1968), ‘ Time in Sānkhya-Yoga’ , IPQ 8/3, 406-426.

Sen, Sukumar, “ On the ‘Buddhacarita’ of Asvaghosa” ,IHQ 2/3, 1926, Sept., 657-662.

Seth, V., (1992), Study of Biographies of the Buddha based on Pali and Sanskrit Sources.New Delhi .

Sferra, Francesco, “ The Concept of Purification inSome Texts of Late Indian Buddhism” , JIP 277 1-2 ( 1999) : 83- 103.

Shackley, Paul (2001), ‘ Zen Marxism’ , CB 2/2, 169-176.

Shaner, D. E.,(1989) , Recensione di The Bodymind Experience in Dogen’s Shobogenzo:A Phenomenological Perspective by Steve Odin, PEW 35/ 1, 17-35.

_____ , Biographies of the Buddha” ,PEW 37/3, 1987, 306-322.

Shankar PrasaD h.-The Concept of time inPali Buddhism.East and West 38,1-4,1988,107-136.

Sharf, Robert H. “On the Buddha- Nature of Insentient Thing (or: How To Think About a Ch’an Kung-an)2, International Conference on Sen Buddhism 1998,http//indra.indranet/kobul/english/confere…ay/schedule.htm

_____ (2002), Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise , Kuroda Institute,  Studies in East Asian Buddhism 14, University of Hawai’I Press, Honolulu. -Una recensione da parte di Charles Muller si trova in: H-Buddhism, H-Net: Humanities & Social Sciences Online http://www2.h-net.msu.edu/reviews/ (May 2002).

Sharma, Arvind,(1978), ‘ Modern Isolation Research and the Buddhist Concept of Pubbenivāsānussatiñāna or Retrocognitive Knowledge’ , IPQ 18/3, 335-339.

_____“ Śaṅkara’s Attitude to Scriptural Authority as Revealed by His Gloss on Brahmasūtra I, 1-3” , JIP 10 (1982) : 179- 186.

_____ ,(1988), The Jain Doctrin of Syādvāda: Examination of Some Modern Presentations’ , in: Bilimoria-Fenner (1988):9-22.

_____, “Karma and Reincarnation in Advaita Vedanta”,JIP 18/ 3 ( 1990) : 219- 236.

_____ , “ Attitude Towards Past Lives in Theravāda Buddhism and Advaita Vedānta” , in: Wagle, 1993,145-148.

_____ , (1996), The Issue of Memory as a Prāmana and Its Implication for the Confirmation of Reincarnation in Hinduism’ , JIP 24/1 , 21- 36.

_____ , review of  Early Advaita Vedanta and Buddhism: The Mahāyāna Context of the Gau.dapādīya-Kārikā by Richard king, Albany, State University of N. Y. Press,PEW 48/4 (1998) : 661-663.

_____ , “ Competing Pespectives on Indian Philosophy, a Review of Indian Philosophy- A Counter Perspective, by Daya Krishna”, PEW 49/2 ( 1999 a) : 194-206.

_____ , (1999 b), ‘Jīvanmukti in Neo-Hinduism: The Case of Ramana Maharṣi’ , AP 9/2, 93-105.

Sharma, Ram Karan (Ed.),Researches in Indian and Buddhistt philosophy. Essays in Honour of  Professor alex Wayman, Delhi : Mottilal Banarsidass Publishers, 1993.

Sharma, Ramesh Kumar, “ Dharmakīrti on the Existence of Other Minds”, JIP 13/ 1 ( 1985) : 55- 71.

_____ , (2001), ‘ Dreamless Sleep and Some Related Philosophical Issues’ , PEW 51/2, 210-231.

Sharma, T. R., A Critical Appraisal of Karmaphalaparīk.sā of Nāgārjuna” , In Researches in Indian and Buddhistt Philosophy, Essays in Honour of Professor Alex Wayman, edited by ram karan sharma, pp. 97- 104. Delhi :Motilal Banarsidass Publishers, 1993,

Shastri, Yajineshwar S.,Mahayānasūtrāla.nkāra of Asanga, Delhi , Sri satguru Publications, 1989.

Shaw, J. L. , “ Empty Terms: The  Nyāya and the Buddhists”, JIP 2 ( 1974) : 332-343.

_____ , (1978), Negation and the Buddhist Theory of Meaning’,JIP 6 ,59- 77.

_____ , “ The Nyāya on Cognition and Negation” , JIP 8 (1980) : 279- 302.

_____ , (1988), Singular Existential Sentences: Contemporary Philosophy and the Nyāya’ , in: Bilimoria-fenner (1988): 211-240.

_____, (2000), Conditions for Understanding the Meaning of a Sentence: The Nyāya and the Advaita Vedānta’, JIP 28/3,273-293.

Shaw, Miranda, Nature in Dogen’s Philosophy and Poetry”, JIABS 8/2 (19859 : 111-132.

Shear, Jonathan,(1990), ‘ Mystical Experience, Hermeneutics, and Rationality’ , IPQ 30/4, 391-401.

Sheffler Manning, Robert John, (1990), ‘David Hume’s Dialogues Concerning Natural Religion: Otherness in History and in Text’ , RS 26/3, 415-426.

Shekar Prasat C.-Theravada, and Vibhajjavada.A Critical Study of the Two Appellations.EW 22,1-2,1972,101 sgg.

 

Sheng-Yen, (1987, 1991), Faith in Mind,A Guide to Ch’an Practice, The Institute of Chung-Hwa Buddhist Culture, 1987= Credere nella Mente, Una Guida alla Pratica Ch’an,Roma, Ubaldini, 1991.

_____ , (1988), ‘ Tso-ch’an’, Chung-hwa Buddhist Journal= ZHFXXB 2, 361-386.

_____ , “The Platform Sutra of the Sixth Patriarch” , Chung-Hwa Buddhist Journal 5, 1992, 319-340.

Sheperd, John J. , (1976), ‘The Essence of Christian Belief’ , RS 12/2, 207-216.

Sherover, Charles M.,(1986), ‘ Are We in Time?’ , IPQ 26/1, 13-46.

Sheth, Noel, (1967), ‘ Śaṅkara on How Effects  pre-Exist in Their Cause’ , IPQ 7/2, 298-304.

Sheth, Noel, S.J. (2002), ‘ Hindu Avatāra and Christian Incarnation: A Comparison’ , PEW 52/1, 98-125.

Shih, Heng-ching, “ Yung-ming’s Syncretism of Pure Land and Ch’an” , JIABS 10/1 ( 1987) : 117-134.

_____ , “ T’ien-t’ai Chih-i’s Theory of Buddha Nature- A Realistic and Humanistic Understanding of the Buddha” , in: Griffiths-Keenan ( 1990) , Buddha Nature,153-169.

_____ , “ The Syncretism of Chinese Ch’an and Pure Land Buddhism” , in: Kalupahana, 1991, 69-84.

Shih, Robert, “La Préface  du Ta Tche Louen par Seng-Jouei” , Indianisme et Bouddhisme, Mélanges offerts à Mgr Etienne Lamotte, Louvain- la- Neuve, Institut Orientaliste, 1980, 313- 328.

Shim, Jae-rong, The Lin-chi-lu  and the Korean Sen Buddhit Tradition”, International Conference on Sen Buddhism 1998,cfr.http//indra.indranet/kobul/english/confere…ay/schedule.htm

Shimazono, Susumo, “ In the Wake of Aum: The Formation and Transformation of a Universe of Belief”, JJRS 22/3-4 (1995) : 381-415.

Shinn, Larry D. , (1984), ‘ Auroville: Visionary Images and Social Consequences in a South Indian Utopian Community’ , RS 20/2, 239-253.

Shinohara Koichi. –Dao Xuan’s Collection of Miracles Stories About “Supernatural Stories”.(Shen-Seng gan-Tong Lu):An Analysis of its Sources (1).-Chung-Hwa Buddhist journal 1990, 319-379.

_____ , (1991), ‘ The Maitreya Image in Shicheng and Guanding’s Biography of Zhiyi’ , in: Shinohara-Schopen, From Benares to Beijing, 203-228.

_____ , “ A Source Analysis of the Ruijing lu (‘Records of Miracolous Scriptures’)” , JIABS 14/1 ( 1991) : 73-154.

_____ ,(1994), Biographies of Eminent Monks in a Comparative Perspective: The Function of the Holy in medieval Chinese Buddhism’ , Chung-hwa Buddhist Journal = ZHFXXB 7,479-498.

_____ (2000) , ‘ From Local History to Universal History: The Construction of the Sung T’ien-t’ai Lineage’ , in: Gregory-Getz (2000): 524-576.

Shinohara-Schopen eds., (1991), From Benares to Beijing . Essays on Buddhism and Chinese Religion in Honour of Prof. Jan Yün-hua, Oakville , Ontario , Mosaic Press.

 Shun’ei, Hirai, “The School of Mount Niu-t’ou and the School of the Pao-T’ang Monastery”, EW 37,1-4 (1987):337-372.

Siddhartan, N. S. ,” Non-Dualism in Zen Buddhism and Advaita Vedānta” , in: sankarnarayan-Yoritomi-Joshi ( 1996) : 218-224.

Siderits, Mark  and J. Dervin O’ Brien “Zeno and Nāgārjuna on Motion”,Phil. E. a. W. 26/ 3 (1976) : 281-299.

Siderits Mark, A Note on the Early Buddhist Theory of Truth”, PEW 29/4, 1979, 491-499.

_____, “ The Madhyamaka Critique of Epistemology I “, JIP 8 ( 1980) :307- 335.

_____, “The Madhyamaka Critique of Epistemology II”, JIP 9 ( 1981) :121-160.

Siderits, Mark, (1986), ‘ Was Śāntarakṣita a “Positivist”?’ in: Matilal, B. K. (1986a):193-206.

_____ , -recensuit:J. L.Garfield.-The Foundamental Wisdom of the Middle Way :Nagarjuna’s Mulamadhyamakarika.-JBE 4,1997,7pp.

_____, “ Matilal on Nāgārjuna” , in: Bilimoria-Mohanty (1997):69-92.

_____ , “ Nāgārjuna as Anti- Realist” , JIP 16/ 4 ( 1998) : 311- 325.

_____ , (2000), The reality of Altruism: Reconstructing Śāntideva, a Review of Altruism and Reality: Studies in the Philosophy of the  Bodhicāryāvatāra’, by Paul Williams’ , PEW 50/3, 412-453.

Sieber, Patricia, (2000), ‘ Acts of Translation: Jane Hirshfield, Chinese Poetics and the Practice of Zen’ , CB 1 /2, 119-139.

Siklós, B. , (1996), ‘ The Evolution of the Buddhist Yama’ , in: Skorupski 1996, 165-189.

Silk, Jonathan A. , “ A Note on the Opening Formula of Buddhist  Sūtras , JIABS 12/1 ( 1989) : 158-163.

_____ , “The Composition of the Guan Wuliangshoufo-Jing: Some Buddhist and jaina Parallels to the Narrative Frame”, JIP 257 1 ( 1997) : 181- 256.

_____ , “ Further Remarks on the Yogācāra Bhik.su , in: Dhammaratana-Pāsādika, 1997, 233-250.

_____ (ed.), (2000), Wisdom= Wisdom, Compassion, and the Search for Understanding. , TheBuddhist Studies Legacy of Gadjin M. Nagao, Edited by Jonathan A. Silk, Honolulu , University of Hawaii Press.

_____ , (2000), ‘ The Yogācāra Bhikṣu’ , in Silk, ed.,(2000), Wisdom, 265-314.

Silva, Padmal,de,Buddhist Psychology: A Review of Theory and Practice, Current Psychology 9/ 3 (1990) :236- 254.

_____ , (2001), ‘ A Psychological Analysis of the Vitakkasaṇṭhāna Sutta’ , BSR 18/1, 65-72.

Simmer-Brown, Judith, “ Pluralism and Dialogue: A Contemplation on Dialogue Relationship” , in: Jackson-Makransky (2000): 312-330.

Sin, Fujinaga, (2000), ‘ Determining Wich Jaina Philosopher was the Object of Dharmakīrti’s Criticisms’, PEW 50/3, 378-384.

Sinha, Braj M., (1980), ‘ The Abhidharmika Notion of Vijñāṇa and its Soteriological Significance’, JIABS 3/1, 54-67.

_____ ,(1981), ‘ Temporality and Consciousness in Ābhidharmika Buddhism: A Phenomenological Approach’ , in: Katz, N. (1981 a): 425-443.

_____ , (1983), Time and Temporality in Sāṁkhya-Yoga and Abhidharma Buddhism, New Delhi , Munshiram Manoharlal Publishers.

Sing Sobti H., Nibbana in early Buddhism, Delhi ,1985.

Skilling, Peter, “ A Possible Citation of Candragomin’s Lost  *Kayatrayavatara , JIABS 13/1 (1990) : 41-51.

_____ , “  The Advent of Theravāda Buddhism to Mainland South-east Asia” , JIABS 20/1 ( 1997) : 93-107.

_____ , “ ‘Eight Appropriate Similes’ (‘Thun pa’i dpe brgyad) : Verse 5 of Nāgārjuna’s Pratītyasamutpādah.rdaya-kārikā and the Sūtra on the Questions on how Transmigration Occurs , in: Dhammaratana-Pāsādika, 1997, 251-260.

_____ ,  ‘ The Sūtra on the Four Conditions. A (Mūla-) Sarvāstivādin Discourse on Causality’ , WZKS 42 ( 1998) : 139- 149.

_____ (2001), ‘ Eṣā Agrā : Images of Nuns in (Mūla-)Sarvāstivādin Literature’ , JIABS 24/2, 135-156.

_____ (2001 b), ‘ Nuns, Laywomen, Donors, Goddesses: Female Roles in Early Indian Buddhism’ , JIABS  24/2, 241-274.

Skilton, Andrew, (2000), ‘ The Letter of the Law and the Lore of Letters: The Role of Textual Criticism in the Transmission of Buddhist Scripture’ , CB 1/1, 9-34.

_____ (2002), ‘ An Early Mahāyāna Transformation of the Story of  Kāntivadīn –“The Teacher of Forbearance”’ ,BSR , 19/2, 115-136.

Skorupski-Pagel (ed),(1994), The Buddhist Forum, Vol. III. 1991-1993. Papers in Honour and Appreciation of Professor David Seyfort Ruegg’s Contribution to Indological, Buddhist and Tibetan Studies, London , SOAS, 1994. Una recensione di Per-Arne Berglie in: AO 57 (1996):262-264.

_____ (Ed.), (1996), The Buddhist Forum, Vol. IV, SOAS, University of London, New Delhi, Heritage Publishers.

_____ , (1996), ‘ The Saṃpuṭa-tantra: sanskrit and tibetan Versions of Chapter One’ , in: Skorupski 1996, 191-244.

Slaje, Walter, (2000), ‘Liberation from Intentionality andInvolvement: On the Concept of Jīvanmukti according to the Mokṣopāya’ , JIP 28/2, 171-194.

Smart, Ninian, (1964), Doctrine and Argument in Indian Philosophy, London , Allen and Unwin Ltd.

_____ , (1965), ‘ Interpretation and Mystical Experience’, RS 1/1, 75-87.

_____ , (1981), ‘ Problems of the Application of Western Terminology to Theravāda Buddhism, with Special Reference to the Relationship between the Buddha and the Gods’ , in: Katz, N. (1981 a): 444-449.

_____ , (1983), ‘ The Purification of Consciousness and the negative Path’ , in: Katz ed., Mysticism..., 117-129.

_____ , (1988), ‘ The Convergence of Religions’ , in: Bilimoria-Fenner (1988): 247-256.

_____ , (1996), “ Theravāda and Processes: Nirvāṇa as a Meta-process” , in: Hoffman- Deegalle, 196-206.

Smith, Frederick M. , “Nirodha and the Nirodhalakṣaṇa of Vallabhācārya”, JIP 26/6 (1998) : 489-551.

Smith, Jeremy, (1996), ‘ Husserl, Derrida, Hegel and the Notion of Time’ , IPQ 36/3, 287-302.

Smith, Joel R. , “ Human Insufficiency in Shinran and Kierkeegard” , AP 6/ 2 ( 1996) : 117- 128.

Smith, John E., (1983), ‘ William James’s Account of Mysticism: Acritical Appraisal’ , in: Katz ed., Mysticism..., 247-279.

Smith, Quentin, (1988), ‘ An Analysis of Holiness’ , RS 24/4, 511-528.

_____ , (1998), ‘ Swinburne’s Explanation of the Universe’ , RS 34/1, 91-102.

Snellgrove, David L. , “Śākyamuni’s Final Nirvā.na” ,BSOAS 36/ 2 ( 1973) : 399- 411.

Soga, Ryojin, Storage Consciousness2,Parabola 217 1 (1996) : 72- 75.

Soni,Jayandra, (2000), ‘ Jaina Epistemology’, PEW 50/3,367-377.

Sontag, Frederick , (1975), ‘ Freedom and God: The Meeting of East and West’ , RS 11/4, 421-431.

Sopa, Geshe Lhundub, (1980), ‘ Some Comments on Tsong kha pa’s Lam rim chen mo and Professor Wayman’s Calming the Mind and Discerning the Real, JIABS  3/1, 68-92. Nella stessa rivista seguono una risposta di Alex Wayman (93-97) ed ancora ‘ Geshe Sopa Replies to Alex Wayman’ (98-100).

_____ ,(1986), The Special Theory of Pratītyasamutpāda: The Cycle of Dependent Origination” , JIABS 9/1 ,105- 119.

Sorensen, Henrik H. , “ The ‘Hsin-ming’ Attributed to Niu-t’ou Fa-jung”,JCP 13 ( 1986) : 101-120.

Southwold, M. , Buddhism in Life.The Anthropological Study of Religion and the Sinhalese Practice of Buddhism.-Manchester University Press 1983.

Sparham, Gareth, “Background Material for the First Seventy Topics in Maitreya-nātha’s Abhisamayāla^mkāra” , JIABS  10/2 ( 1987) : 139-158.

_____ , “ Indian Altruism: A Study of the Terms bodhicitta and bodhicittotpāda” , JIABS 15/2 ( 1992) : 224-242.

Spearritt, Gregory,(1995), ‘ Don Cupitt: Christian Buddhist?’ , RS 31/3, 359-373.

Speyer J. S., Some Critical notes on Ashvaghosa’s Buddhacarita(1)”JRAS of Great Britain and Ireland, jan.1914, 105-118.

Sponberg, Alan, (1982), ‘ A Report on Buddhism in the People’s republic of China ’, JIABS 5/1, 109-117.

_____ , (1987), Meditation in Fa-hsiang Buddhism” , in: Gregory, 1987, 15-43.

Srivastava, Rama Shanker, (1962), ‘Jnanayoga and Sri Aurobindo’s Integral Yoga’ , IPQ 2/3, 394-403.

Staal, Frits, Changing One’s Mind”, JIP 23/ 1 (1995) : 53-55.

Staël-Holstein, A. von, (1936), ‘ The Emperor Ch’ien-lung and the Larger Śūraṃgamasūtra , HJAS 1,136-146.

_____ , (1936), Avalokita and Apalokita , HJAS 1, 350-362.

Stafford Betty,L.,( 1971), The Buddhist-Humean Parallels: PostmortemPEW 21/ 3 , 237-253.

_____ ,(1978), Towards a Reconciliation of Mysticism and Dualism’, RS 14/3, 291-303.

Stambaugh, Joan, “ Transcendence” , EB 28/1(1995): 17-28.

Stcherbatsky T. , The Central Conception of Buddhism and the Meaning of the Word Dharma.S.Gupta, India ,1923.=La Concezione Centrale del  Buddhismo,Ubaldini,Roma,1977.

_____ (1930-32), ‘ The Doctrine of the Buddha’ , BSOAS 6, 867-896.

_____ , The Conception of Buddhist Nirvāṇa (With Sanskrit Text of Madhyamaka- Kārikā) , Delhi , Motilal Banarsidass, 1968, 1996.

_____ , Buddhist Logic,I-II, Delhi, Motilala Banarsidass, 1993, 1994.

Stearns, Cyrus,(1995), “ Dol-po-pa Shes-rab Rgyal-mtshan and the Genesis of the Gzhan-stong Position in Tibet ” , AS/EA 49/4, 829-852.

_____ , (1996),“ The Life and Tibetan Legacy of the Indian  Mahāpaṇḍita Vibhūticandra” , JIABS 19/1 ,127-171.mn

Stein, R. A. , Sudden Illumination or Simultaneous Comprehension: Remarks on Chinese and Tibetan Terminologt” , in: Gregory, 1987, Sudden and Gradual, 41-65.

Steffney, John 81977), ‘ Transmetaphysical Thinking in Heidegger and Zen Buddhism’ , PEW 27/3, 323-335.

Steinkellner, Ernst, “ On the Interpretation of the Svabhāvahetuh” , WZKS 18 ( 1974) : 117- 129.,

_____ ,  Svabhā Vapratibhanda Again” , Acta Indologica VI, Mysticism ( 1984) : 457-476.

_____ , “Miszellen zur Erkenntnistheoretisch-Logischen Schules des Buddhismus” , WZKS 33(1989) : 177- 181.

_____ , Is Dharmakīrti a Mādhyamika?” , in: Ruegg-Schmithausen, 1990, 72-90.

_____ , “ Lamotte and the Concept of Anupalabdhi”, AS/EA 46/1 (1992): 398-410.

_____ , “ Śākyabuddhi’s Commentary on Pramāṇavārttika I 3 and Its  Vrtti , WZKS 38 ( 1994) : 379- 387.

_____ , (1995), ‘ Buddhist Logic: The Search for Certainty’ , in: Takeuchi 1995:213-218.

_____ , (2000), ‘ Manuscript Fragments, Texts, and Inscriptions in the Temple of Tabo . An Interim Report with Bibliography’ , in: Silk (ed.), (2000), Wisdom, 315-331.

Stevenson, Daniel B. , “The Four Kinds of Samādhi in Early T’ien-t’ai Buddhism” , in: Gregory, 1987, 45-97.

_____ , (1995), ‘ Pure Land Buddhist Worship and Meditation in China ’ , in: Lopez, Donald S. Jr.(1995): 359-379.

_____ (2000), ‘ Protocols of Power: Tz’u-yün Tsun-shih (964-1032) and T’ien-t’ai Lay Buddhist Ritual inthe Sung’ , in: Gregory-Getz (2000), 340-408.

Stiernotte, Alfred P. , (1969), ‘ Process Philosophies and Mysticism’ , IPQ 9/4, 560-571.

Stoeber, Michael,(1990) ‘ Personal Identity and Rebirth’ , RS 26/4, 493-500.

_____ ,(1993), ‘Introvertive Mystical Experiences: Monistic, Theistic, and the Theo-monistic’ , RS 29/2,169-184.

Stolaroff, Myron J. , “ Are Psychedelics Useful in the Practice of Buddhism?”,Journal of Humanistic Psychology 34/ 1 (1999) : 60- 80.

Stoler Miller, Barbara, “On Cultivating the Immeasurable Change of Heat: The Buddhist Brahma- Vihāra Formula”,JIP 7 (1979) : 209- 221.

Stone, Jacqueline, (1995), ‘ Oral Enlightenment Thought in the Nichiren Tradition’ , in: Lopez, Donald S. Jr., (1995): 228-240.

_____ , (1999), ‘ Some Reflections on Critical Buddhism’,JJRS 26/1-2 ,159-188.

Strathern, Paul, (1998), I Grandi Filosofi: Platone, Aristotele, Cartesio, Locke, Hume, Wittgenstein, Milano, A. Mondadori, Oscar (Titolo origin.:Plato in 90 Minutes…Wittgenstein in 90 Minutes, London,Constable and Company Lmtd, 1996).

Streng, Frederick J., “The Buddhist Doctrine of Two Truths as Religious Philosophy” , JIP 1 (1971) : 262- 271.

_____ , (1975), ‘ Metaphysics, Negative Dialectic, and the Expression of the Inexpressible’ , PEW 25, 429-477.

_____  (1975), ‘Reflections on the Attention Given to Mental Construction in theIndian Buddhist Analysis of Causality’ ,PEW 25, 71-80.

_____ , “  Realization of Param Bhūtako.ti(Ultimate-Reality-Limit) in the  A.s.tasāhriskā Prajñāpāramitā Sūtra)” ; PEW  32/1,1982, 91-98.

_____. “Three Approaches to Authentic Existence: Christian, Confucian, and Buddhist” , Philos. E. a. W. 32/ 4 (1982) : 371-392.

Strenski I. , “Gradual  Enlightenment, Sudden Enlightenment and Empiricism” PEW 30/ 1(1980): 3-20.

Stuart-Fox, Martin, “ Jhāna and Buddhist Scholasticism” , JIABS 12/2 ( 1989) : 79-110.

Such, Jan, “ The Origin ofthe Universe and Contemporary Cosmology and Philosophy” , http://software2.bu.edu/WCP/Papers/Meta/Metasuch.htm (1999).

Sueki, Fumihiko, “ A Reexamination of Critical Buddhism” , in: Hubbard- Swanson,Pruning, 1997, 321-335.

Sugunasiri S. H. J.-The Whole Body, not Heart, as ‘ Sea of Consciousness ’: The Buddha’s View.-Phil.E. a. W. 45 3, 1995, 409-430.

Suligoj, Herrman F. , (1975), ‘ The Mystical Philosophy of Alan Watts’ , IPQ 15/4,439-454.

Sujiva, Venerable, Metta Bhavana with Venerable Sujiva, Kota Tinggi, 1991. For Free Distribution, Buddhist Wisdom Centre, Malaysia , 1998: http//www.cia.com.au/buddhanet/metta_b.htm

Šuligoj, Herman F., (1978), ‘An Essay in Speculative Mysticism’’,RS 14/4, 469-484.

Sundaram, P.K. (1998), ‘Gauapāda and Buddhism’ , ALB  62: 95-97.

Sundaresan, Vidyasankar (1998), ‘ On Prasakhyāna and Parisakhyāna : Meditation in Advaita Vedānta, Yoga and Pre-Śaṃkharan Vedānta’ , ALB 62: 51-89.

_____ (2002), ‘ What Determines Śakara’s Authorship? The Case of the Pañcīkaraa ‘ , PEW 52/1, 1-35.

Suter, Ronald, (1989), ‘ The Early Wittgenstein on Happiness’ ,IPQ 29/3, 291-299.

Suthren Hirst, J. G., “ The Place of Teaching Techniques in Śa.mkara’s Theology”,JIP 18/ 2 ( 1990) : 113- 150.

Suzuki B.L.-Mahayana Buddhism.-Allen and Unwin, London ,1938-1981.

Suzuki D.T.The Zen Doctrine of No-Mind.Rider,London,1958=La Dottrina Zen del Vuoto Mentale.Il Significato del Sutra di Hui neng(Wei-lang).Ubaldini,Roma.1968.

Suzuki D.T.Manual of Zen Buddhism.Rider,London,1974=Manuale di Buddhismo Zen.Ubaldini,Roma,1976.

Suzuki, D.T. and Soga Ryōjin, “ Dialogue: Zen and Shin”, EB 27/1(1994): 78-95.

_____ , “ My Friend Nishida Kitarō” , EB 28/2(1995): 225-230.

Suzuki Shunryu, (1970),Zen Mind Beginner’s Mind, Weatherhill, N. Y. And Tokyo , 1970 =Mente Zen, Mente di Principiante, Ubaldini, Roma, 1976.

_____ , (1999), Branching Streams Flow in the Darkness. Zen Talks on the Sandokai, University of California Press, Ltd, Berkeley and Los Angeles .

Svātantrika (2003) ..., The Svātantrika-Prāsaṅgika Distinction: What Difference Does a Difference Make? ,Edited by Georges B.J. Dreyfus & Sara L. MCClintock, Boston , Wisdom Publications.

Swain C. W.-The Emergence ofCh’an Buddhism A Revisionist Perspective.-Chung Hwa Buddhist Journal 2, Oct. 1988, 391-399.

Swanson, Paul L. , “ T’ien-t’ai Chih-i’s Concept of Threefold Buddha Nature- A Synergy of reality,Wisdom, and Practice” , in: Griffiths-Keenan ( 1990) , Buddha Nature, 171-180.

_____ ,  Understanding Chih-i; Trough a Glass, Darkly?” , JIABS  17/2 ( 1994) : 337-360.

_____ (1989), Foundations of T’ien-t’ai Philosophy. The Flowering of the Two Truths Theory in Chinese Buddhism, Berkeley: Asian Humanities Press

_____ , (1995), The Spirituality of Emptiness in Early Chinese Buddhism’ , in: Takeuchi (1995): 373-396.

_____ , ‘ Absolute Nothingness and Emptiness in Nishitani Keiji’ , EB 29/1 (1996): 99-108.

_____ ,  What’s Going on Here? Chih-i’s Use (and Abuse) of Scripture” , JIABS 20/1 ( 1997) : 1-30.

_____ , “Why They Say Zen Is Not Buddhism”, in: Hubbard-Swanson,Pruning, 1997, 3- 29.

Swearer D. K.,(1971), Secrets of the Lotus. An Introduction to Buddhist Meditation. Contemporary and Classical Interpretations of the Zen and Theravāda Traditions, -?-, Macmillan Press, 1971; Edizione Indiana: Delhi , Sri Satguru Publications, 1997.

_____ , (1972) Two Types of Saving Knowledge in the Pali Suttas’ ,PEW  22, 355-371.

_____ , (1973), ‘Control and Freedom:The Structure of BuddhistMeditation in the Pali Suttas’ , PEW  23/4, 435-455.

_____ , (1995), ‘Consecrating the Buddha’ , in: Lopez, Donald S. Jr., (1995): 50-58.

_____ , (1995), ‘ The Way to Meditation’ , in: Lopez, Donald S. Jr. ,(1995): 207-215.

_____ , (1995), ‘ A Summary of the Seven Books of the Abhidhamma’ , in: Lopez, Donald S. Jr. (1995): 336-342.

_____ , (1995), ‘ A Modern Sernon on Merit Making’ , in: Lopez, Donald S. Jr. (1995): 399-401.

_____ , (1995), ‘ Bimbā’s Lament’, in: Lopez, Donald S. Jr. (1995): 541-552.

_____ , (1997), The Wordliness of Buddhism’,Wilson Quarterly 21/ 2,81-93.

Syrkin, A. , Notes on the Buddha’s Threats in the Dīgha Nikāya”, JIABS 7/ 1 (1984) : 147-158.

Taber, John A. , “ On Nāgārjuna’s So-called Fallacies: A Comparative Approach” , IIJ 41/3 ( 1998) : 213- 244.

Tachikawa, Musashi,(1995), ‘ Mahāyāna Philosophies. The Mādhyamika Tradition’ , in: Takeuchi 1995: 188-202.

_____ , (1997), An Introduction to the Philosophy of Nāgārjuna, Delhi , Motilal Banarsidass.

_____ , (1997),An Introduction to the Philosophy of Nāgārjuna, Delhi , 1997. Recensione di  I. W. Mabbett in IIJ 42/2 (1999): 166-169.

Tagore, Saranindranath,(1991), ‘ The Echo of Silence: Toward a Reconstruction of Merleau-Ponty’s Philosophy of History’ , IPQ  31/4, 427-434.

Takasaki , Jikido, “ Analysis of the La^nkāvatāra. In Search of Its Original Form”, Indianisme et Bouddhisme,Mélanges offerts à Mgr Etienne Lamotte,Louvain- la- Neuve, Institut Orientaliste, 1980, 339- 352.

_____ , “ Sources of the La^nkāvatāra and Its Position in Mahāyāna buddhism” , Hercus et al. , 1982, 545- 568.

_____ , “ On Upādāna (II). Älayavijñāna and Its Two Kinds of Upādāna” , in: Wagle, 1993, 149-159.

_____ , “ Thoughts on Dhātu-vāda and Recent Trends in Buddhist Studies” , in: Hubbard- Swanson, Pruning, 1997, 314-320.

_____ , (2000), ‘ Saṁsāra eva Nirvāṇam’ , in: Silk,(ed.), (2000), Wisdom, 333-346.

Takeuchi, Yoshinori (ed.), (1995), Buddhist spirituality: Indian, Southeast Asian, Tibetan, Early Chinese.

Taliaferro, Charles, (1989), ‘The Passibility of God’ , RS 25/2, 217-224.

Tamura, Kwansei, (1964), ‘ Some Developments of the Buddhist Approach to reality’ , IPQ 4/4, 562-579.

Tan, Guilin (1995), ‘ Buddhism and Modern Chinese Writers’ , SSC 16/3, 133-141.

Tanabe, George J. Jr. , (1995), ‘ Myoe’s Letter to the Island ’ , in: Lopez, Donald S. Jr., (1995): 88-91.

_____ ; (1995), The Matsumoto Debate’ , in: Lopez, Donald S. Jr., (1995): 241-248.

Tanaka, Kenneth K. , “Simultaneous Relation(Sahabhū-hetu): A Study in Buddhist Teory of Causation”,JIABS8/1 (1985) : 91-111.

_____ , “ Concern for Others in Pure Land Soteriological and Ethical Considerations: The Case of  Jōgyō daihi  in Jōdo-Shinshū Buddhism” , in: Jackson-Makransky (2000): 346-363.

Tanaka, Ryōshō, Relations between the Buddhist Sects in the T’ang Dinasty Trough the MS. P. 3913” , JA 269 (1981) : 163- 169.

_____ , (1991), ‘ Recent Developments in the  Text Critical Study of the Platform Scripture’ , in: Shinohara-Schopen, From Benares to Beijing , 229-260.

Tanaka, Yutaka, Papers on Process Philosophy” , http://www.asahai-net.or.ip/˜sn2y-tnk/papers.htm  (rilevato: 29/1/2000 )

Tang Yi-jie.-The Relationships between Traditional and Imported Thought and Culture in China : From the Standpoint of the Importation of Buddhism.-Journal of Chinese Philosophy 15, 1988, 415-424.

_____ , (1991), ‘ The Development of Chinese Culture: Some Comments in Light of the Study of the Introduction of IndianBuddhism  into China ’ , in: Shinohara-Schopen, From Benares to Beijing , 261-275.

T’ang Yung-t’ung, (1936), ‘The Editions of the Ssŭ-shih-êrh-Chang-Ching , HJAS 1, 147-155.

Tanji, Teruyoshi, (2000), ‘On Samāropa. Probing the Relationship of the Buddha’s Silence and His Teaching’ , in: Silk ed. (2000),Wisdom…, 147-368.

Tauscher, Helmut, “ On Parabhāva and Paramārtha” , WZKS 33 ( 1989) : 183- 201.

_____ (2003), ‘ Phya pa chos kyi seng ge as a Svātantrika’ , in: Svātantrika (2003), 207-255.

Teiser, Stephen T.(2000), ‘ Perspective on Readings of the Heart Sūtra : The Perfection of Wisdom and the Fear of Buddhism’,  in: Ways with Words , 130-145.

Templeman, David R., ‘ A Study of Buddhist TantricHagiography’ , in: Bilimoria-Fenner (1988): 87-100.

Teschner, George, “The Relation between Mind and Body in the Surangama Sutra”, JIP 9 ( 1981) : 77- 83.

_____ , (1986), ‘ It Is More Difficult to Crush a Flower’ , PEW 36/4, 409-418.

Thevari, Ramesh Chandra, “ Pre- Busshist Elementsin Himalayan Buddhism: The Institution of Oracles” , JIABS 10/1 ( 1987) : 135- 159.

Thanissaro Bhikkhu.-The Path of Concentration and Mindfulness.(Workshop at the Barre center for Buddh. Studies, Feb. 23-25,1966 (On Internet).

ThanissaroBhikkhu.-Basic Breath meditation Instruction(From a talk...to a Conference on AIDS.... Long Beach , CA , Nov. 13, 1993 (On Internet).

_____ , (1993, 1996), ‘ “That the True Dhamma Might Last a Long Time”, Readings Selected by King Asoka’, -su Internet, Theravada Archives.

Thich Minh Chau.The Chinese Madhyama Agama and the Pali Majjhima Nikaya.buddhist tradition Series, Delhi 1991.

Thich Nhat Hanh (1994), Respira! Sei Vivo, Ubaldini,Roma.

Thich Nhat Hanh.The Diamond that Cuts Through Illusion.Commentaries on the Prajñaparamita Diamond Sutra.Parallax press,Berkeley,1992=Il Diamante che Recide l’Illusione.Ubaldini,Roma,1995.

Thich Nhat Hanh,The Miracle of Mindfulness.A Manual of Meditation.Beacon Press,Boston1987=Il Miracolo della presenza Mentale.Ubaldini,Roma,1992.

Thich Nhat Hanh.Transformation and Healing.Parallax Press,Berkeley.Ca.1990=Trasformarsi e Guarire.Il Sutra sui quattro fondamenti della consapevolezza.Ubaldini,Roma,1992.

Thich Nhat Hanh.Zen Keys,1995=Una Chiave per lo Zen.Ubaldini,Roma,1996.

_____,Teachings on Love, Berkeley, California, Parallax press, 1997.(=Insegnamenti sull’Amore, Vicenza, Neri Pozza editore, 1999)

Thich, Thiên Châu“ The Literature of the Pugdalavādins2, JIABS 7/1 (1984) : 7-16.

_____ , “ Les Responses des Pudgalavādin aux Critiques des Écoles Bouddhiques” , JIABS 10/1 ( 1987) : 33-53.

Thich,1991:vedi Majjhīma Nikāya.

_____ , The Literature of the Personalists of Early Buddhism, Delhi , Motilal Banarsidass, Buddhist Tradition Series 39, 1999. Una recensione  di F. Tola andC. Dragonetti in: BSR 16/2 ( 1999) : 238-9.

Thomas Eduard, J.-The Lalitavistara and Sarvastivada.- IHQ 16/ 2 (1940):  239-245.

_____. Epithets of an Arahant in the Divyāvadāna,Indian Historical Quarterly 17/1 (1941) : 104- 107.

Thomas, Emyr Vaughan, (1995), ‘Wittgensteinian Perspectives (Sub Specie Aeternitatis)’ , RS 31/3, 329-340.

_____ , (1999), Wittgensteinian Methodology and Religious Belief’ , IPQ 39/3, 265-275.

Thompson, Evan Planetary Thinking / Planetary Building: An Essay on Martin Heidegger and Nishitani Keiji”,Philos. E. a. W. 36/ 3 (1986 ) :235-252.

Thornton, Sybil, (1995), ‘ Buddhist Chaplains in the Field of Battle’ , in: Lopez, Donald S. Jr. (1995): 586-591.

Thrangu Kenchen.The Practice of Tranquillity and Insight.A Guide to Tibetan Buddhist Meditation.Transl.by P.Roberts.Shambala public.Inc.1993=La Pratica della Quiete e della Visione profonda.Neri pozza ed., Vicenza ,1998.

Thurman R. A. F.- Philosophical Nonegocentrism in Wittgenstein and Candrakīrti in Their Treatment of the Private language Problem.-Phil. E. a. W. 30/3, 1980, 321-337.

_____ , (1988), ‘ Vajra Hermeneutics’ , in: Lopez, D. S. Jr. (1988 a): 119-148.

Thurman R. A. F. – Essential Tibetan Buddhism. – Harper Collins Publishers Inc. , 1995= L’Essenza del Buddismo Tibetano. –Newton e Compton Ed. , Roma, 1997.

Tieken, Herman (2000), ‘ Aśoka and the Buddhist Sagha: A Study of Aśoka’s Schism Edict and Minor Rock Edict 1’ , BSOAS 63/1, 1-30.

Tilakaratne, Asanga, (2000), ‘ Sāṅgīti and sāmaggī : Communal Recitation and the Unity of the Saṅgha’ , BSR 17/2, 175-197.

Tillemans, Tom J. F. , “Two Tibetan Texts on the ‘Neither One nor Many’ Argument for Śūnyatā”, JIP 12/ 4 ( 1984) : 357- 388.

_____ , (1986), Identity and Referential Opacity in Tibetan Buddhist Apoha Theory’ , in: Matilal, B. M. (1986a):207-227.

_____ , Some Reflections on R. S. Y. Chi’s  Buddhist Formal Logic, JIABS  11/1 (1988) : 155-171.

_____, “ Formal and Semantic Aspects of Tibetan Buddhist Debate Logic”, JIP 17/ 9 ( 1989) : 265- 297.

_____ , “ More on Parārthānumāna, Theses and Syllogisms” , AS/EA 45/1 (1991): 133-146.

_____ , “ Pramāṇavarttika IV (3)” , AS/EA 46/1 ( 1992): 437-467.

_____ , “Pramāṇavārttika IV (4), WZKS 37 ( 1993) : 135- 164;(5) ,WZKS 39 (1995) : 103- 150.

_____ , (1994), Pre-Dharmakīrti Commentators on Dignāga’s Definition of a Thesis (Pakṣalakṣaṇa)’ , in: Skorupski-Pagel, (1994), The Buddhist Forum, Vol. III, 295-305.

 

_____ , (1995), On the So-called Difficult Point of the Apoha Theory” ,AS/EA 49/4, 853-889.

_____ , “ Remarks on Philology” , JIABS 18/2 ( 1995) : 269- 278.

_____ , (1996), What Would it Be Like To Be Selfless? Hīnayanist Versions, Mahāyānist Versions and Derek Parfit’ , AS/EA 50/4, 835-852.

______ , “ A Note on Pramāṇavarttika,Pramāṇasamuccaya and Nyāyamukha. What is the svadharmin in Buddhist Logic?” , JIABS 21/1 ( 1998) : 111-124.

_____ (2003), ‘Metaphysics for Mādhyamikas’ , in: Svātantrika (2003), 93-123.

Tillemans, Tom and Toru Tomabechi, (1995), “Le Dbu ma’i Byuṅ Tshul de Śākya Mchog Ldan” , AS/EA 49/4 , 891-918.

Tillemans, Tom J. F.  and Donald S. Lopez Jr., “ What  Can One Reasonably Say about Nonexistence? A Tibetan Work on the Problem of Āśrayāsiddha”, JIP 26/2 (1998) : 99-129.

Tivari, Heeraman, “One and Many: The Early Naiyāyikas and the Problem of Universals”,JIP 22/ 2 (1994) : 137- 170.

Tiwari, Mahesh, “ Concept of Purification of Mind in Early Buddhism” , in: Sankarnarayan-Yoritomi-Joshi( 1996):13-22.

Tola, Fernando and Carmen Dragonetti, “Nāgārjuna’s Conception of ‘ Voidness’ (Śūnyatā)”, JIP 9 ( 1981 ) : 273- 282.

_____ , “ Dignāga’s Ālambanaparīk.sav.rtti” , JIP 10/1 ( 1982) : 105- 134.

_____, “ The Trisvabhāvakārikā of Vasubandhu”, JIP 11/ 3 ( 1983 ) : 225- 266.

_____, “ The  Yukti.sa.s.tikārikā of Nāgārjuna”, JIABS 6/2 (1983) :94- 123.

_____ , The Yogasūtras of Patañjali, On Concentration of Mind, Delhi , Motilal Banarsidass, 1987…1995.

_____ , Nāgārjuna’s Refutation of Logic (Nyāya), Vaidalyaprakara.na, zib mo rnam par .hthag pa źes bya ba.hi rab tu byed pa, Delhi , Buddhist Tradition Series, 1995.

_____ ,On Voidness, A Study of Buddhist Nihilism, Delhi , Motilal Banarsidass, First Indian Edition: 1995.

_____ , Against the Attribution of the Vigrahavyārtanī  to Nāgārjuna” , WZKS 42 ( 1998) : 151-166.

_____ , (1999), ‘ Ekam Samayam , IIJ 42/1, 53-55.

Tollini, Aldo (2001), Pratica e Illuminazione nello Shōbōgenzō, Roma, Ubaldini.

Tominaga, Thomas T., (1983), ‘Ch’an, Taoism and Wittgenstein’ , JCP 10, 127-145.

Torella, Raffaele,( 1999),  Sāṃkhya asSāmānyaśāstra , AS/EA 53/3, 553-562.

Torricelli F.-The Tibetan Text of Tilopa’s Saddharmopadesa.-East and West 46,1996,1-2,145-166.

Travagnin, Stefania (2001), ‘ Il Nuovo “Buddhismo per l’Umanità” (Renjian Fojiao ) a Taiwan’ , Cina , vol. 29, 65-102.

Tripathi, Chhote Lal , “The nature of “Reality” in Yogacara buddhism”,EW 19,3-4,1969,474-494.

_____ , “The Problem of “Negation” in Indian Philosophy” , EW 27,1-4,1977,345-355.

Tripathi, R. K. , “ The Concept of Avaktavya in Jainism” , PEW18/ 1- 2 (19689 : 187- 193.

Trivedi, M. M. , “ Citsukha’s View on Self-Luminosity” , JIP 157 2 ( 1987) : 115-123.

Trungpa C.Glimpses of Abhidharma.Prajñā Press, Boulder ,1975=Lineamenti dell’Abhidharma.Ubaldini,Roma,1980.

Trungpa C. Crazy Wisdom.Shambala,boston and london,1991.=La Pazza Saggezza . Ubaldini,Roma,1993.

Tsai, Kathryn Ann (1972), Lives of the Nuns. Biographies of Chinese Buddhist Nuns from the Fourth to Sixth Centuries, Translated by Kathryn Ann Tsai, University of HawaiI Press, Honolulu .

 

Tsuchida, Ryutaro, (1991), ‘ Die Genealogie desBuddha und Seine Vorfahren’ , in: Bechert, H. (ed.) (1991):108-131.

Tsuda, shinichi, “ ‘Vajrayo.sidbhage.su Vijahāra Historical Survey from the Beginnings to the Culmination of Tantric Buddhism” , hercus et al. ,1982, 595- 616.

Tucci, Giuseppe,( 1925/26), ‘ Un Traité d’Āryadeva sur le “ Nirvāṇa” des Heretiques’ , TP 25, 16-31. 

_____ , (1928), Notes on the Laṅkāvatāra’ , IHQ IV , 545-556.

_____ ,  The Vadavihi”, IHQ IV/4 (1928) : 630- 636.

Tucci, Giuseppe, “ Buddhist Logic Before Dinnaga (Asanga, Vasubandhu,Tarka- Sastras)”, JRAS (1929) : 451-488.

_____ , (    ), Pre-Diṅnāga Buddhist Texts on Logic from Chinese Sources, Vesta Publications.

_____. “Notes on the Nyaya-Prave’sa by Śa^nkarasvāmin” , JRAS (April 1931) :381- 413.

_____. “Some Glosses upon the Guhya-Samaja” , Melanges Chinois et Bouddhiques 3 (1934-35) : 339- 353.

_____ , (1947), Minor Sanskrit texts on the Prajñā-pāramitā.1. The Prajñā-pāramitā-piṇḍartha of Diṅnagā’,JRAS ,53-75.

_____ , (1958), Minor Buddhist Texts, Part II. First Bhāvanākrama of Kamalaśila. Sanskrit and Tibetan Texts with Introduction and English Summary, Roma, Is.M.E.O.

_____ , (1971), Minor Buddhist Texts, Part III.Third Bhāvanākrama, Roma, Is.M.E.O.

Tuck, Andrew P. ,(1990), Comparative Philosophy and the Philosophy of Scholarship. On the Western Interpretation of Nāgārjuna , New York , Oxford , Oxford University Press.

Tuske, Joerg, Diñnnāga and the Raven Paradox”, JIP 26/5 (1998) : 387-403.

_____ , (1999), being in Two Minds: The Divided Mind in the Nyāyasūtras’ , AP 9/3, 229-238.

Ueda, Shizuteru, ‘Nishida’s Thought’ , EB 28/1 ( 1995): 29-47.

_____ , “ The Difficulty of Understanding Nishida’s Philosophy” , EB 28/2 (1995): 175-182.

Ueda, Yoshifumi, (1964), ‘ The World and the Individual in Mahayana Buddhist Philosophy’ , PEW 14, 157-166.

_____ (1967),“Two Main Streams of Thought in Yogacara Philosophy” , PEW 177 1- 4 ,155- 165.

Umehara Takeshi, (1970), ‘Heidegger and Buddhism’ PEW  20/3, 271-291.

Unebe, Toshiya, (2000), ‘ Jñānaśrībhadra’s Interpretation of Bhartṛhari as Found in the Laṅkāvatāravṛtti (Phags pa Langkar gshegs pa’i grel pa)’, JIP 28/4, 329-360.

Unno, Mark T. , Critical Synergy: the Context of Inquiry and  the Project of Buddhist Thought” , in: jackson-Makransky (2000): 173-202.

Unno, Taitetsu, (1989), review of  No Abode: The Record of Ippen, by Hirota, dennis, PEW 39/4, 507-508.

_____ ,(1995), San-lun, T’ien.t’ai, and Hua-yen’ , in: Takeuchi (1995): 343-365.

_____ , (2000)“ Constructive Buddhist Theology: A Response” , in: Jackson-Makransky (2000): 386-405.

Upasika Kee Nanayon.-Breath Meditation condensed.For free Distribution Only (on Internet).

Urban, Hugh B. and Paul J. Griffiths, “ WhatElse Remains in Śūnyatā? An Investigation of Terms for Mental Imagery in the Madhyāntavibhāga-Corpus” ; JIABS 17/1 ( 1994) : 1-25.

Van den Broeck, José, (1977), La saveur de l’Immortel ( A-p’i-t’an Kan Lu Wei Lun). La Version Chinoise de l’ Amṛtarasa de Ghoṣaka (T. 1553), Louvain la-Neuve, Université Catholique de Louvain, Institut Orientaliste.

Van Meter, Ames, “Zen and Pragmatism” PEW 3/1 (1954) : 19-33.

Vargas-O’Bryan, Ivette M. (2001), ‚The Life of Dge Slong Ma Dpal Mo: The Experience of a Leper...’ JIABS 24/2, 157-185.

Varma V. P.-T he Origin and Sociology of the Early Buddhist Philosophy of Moral Determinism.-Phil. E. a. W. 13/ 117/ 9 ( 1989) : 211-224., 1963, 25- 47.

Vattanky, John, Aspects ofEarly Nyāya Theism”, JIP 6 ( 1978) : 393- 404.

_____ , “ The Inference of Ga^ngeśa to Establish the Existence of God” , JIP 10/1 (1982) . 37-50.

Vedruccio, Clarbruno, “ Spazio e Tempo: Leggi” , http://www.cifas.net/ricerche/spaziotempo.htm

Verhack, Ignace,(1978), ‘ Wittgenstein’s Deictic Metaphysics: An Uncommon Reading of the Tractatus , IPQ 18/4, 433-444.

Verhagen, Peter (2001), ‘ Studies in Indo-Tibetan Buddhist Hermeneutics (1): Issues of Interpretation and Translation in the Minor Works of Si-tu Paṇ-chen Chos-kyi-‘byuṅ-gnas (1699?-1744)’ , JIABS 24/1, 61-88.

Vetter Tilmann E. , “A Comparison between the Mysticism of the Older Prajñāpāramitā Literature and the Mysticism of the Mūla-madhyamakakārikās of Nāgārjuna” , Acta Indologica VI, Mysticism ( 1984) . 495-512

_____ , The Ideas and Meditative Practices of Early Buddhism.E.J.Brill, Leiden,1988.Cfr. la recensione fatta da Richard Gombrich,s. v. Gombrich 1990/ 2. Cfr. anche: Steinkellner, E. in WZKS 36 ( 1992) : 237- 239 e Johannes Bronkhorst,IIJ 36 (1993): 63-68.

______ , “ Zum Ersten Kapitel der Yogasūtras” , WZKS 33( 1989) : 159- 176.

_____ (1990), ‘Some remarks on Oldest  Parts of the Suttanipata’ , Panels of the VII World Sanskrit Conference,Vol.II,E.J.Brill, Leiden , 36-56.

_____ , “ On the Authenticity of the Ratnāvalī , AS/EA 46/1 (1992):492-506.

_____ , “ Mahāyāna and the Prajñāpāramitā” , Asiatische Studien 48/ 3 ( 1994) : 1241- 1281.

_____ (1994), ‘Zwei Schwierige Stellen in Mahānidāna-Sutta’ , WZKS 38, 137-160.

_____ , “ Das Erwachen des Buddha” , WZKS 40 ( 1996) : 45- 85.

_____ , “ Explanation of Dukkha , JIABS 21/2 (1998) : 383-387.

_____ , (1998 b), Recensione di: (Liu) Ming-Wood Liu, Madhyamaka Thought in China, Sinica Leidensia, vol. 30, Leiden (1984), E. J. Brill. In: TP 84, 177-184.

_____ (2000), The ‘Khandha  Passages’ in the Vinayapiṭaka and the Four Main Nikāyas , Wien, Verlag der Osterreichischen Akademie der Wissenshaften (Philosophisch-Historische Klasse Sitzungsberichte, 682. Band).

Vogel, Claus, (1991), ‘ Bu-ston on the Date of the Buddha’s Nirvāṇa, Translated  from the History of the Doctrine (Chos-‘byun)’ , in: Bechert, H. (Ed.), (1995): 403- 414.

Vorenkamp,Dirck,(1995), B- Series Temporal Order in Dogen’s Theory of Time” , PEW 45/ 3, 387- 408.

Wada, Toshihiro, (2000), ‘ Gaṅgeśa and Mathurānatha on Siṃhavyāghralakṣaṇa of Vyāpti (6)’, JIP 28/1, 77-98.

_____ (2001), ‘ The Analytical Method of Navya-Nyāya’ , JIP 29/5-6,519-530.

Waddell L. A.-The So-called “Mahāpadana” Suttanta and the Date of the Pali Canon.-JRAS of Great Britain and Ireland , 1914, 661-680.

Waddell, Norman, “Translation. A Chronological Biography of ZenPriest Hakuin (Hakuin Oshō Nempu)” , (I)EB27/1 (1994): 96-155; (II)EB 27/2 (1994):81-127.

Wadhwani- Shah, Yashodara, “ A New Plausible Exposition of Sā^nkhya- Kārikā 9”,JIP

Wadia, Pheroze S., (1975), ‘The Cosmological Argument’ , RS 11/4, 411-420.

Wagle, Narendra K. , “ The Gods in Early Buddhism in Relation to Human Society: An Aspect of their Function, Hierarchy, and Rank as Depicted in the Nikāya Texts of the Pali Canon” , in: Warder, 1985, 57-80.

Wagle- Watanabe, 1993=Wagle, N. K. and F. Watanabe( eds) , Studies on Buddhism in Honour of Professor A. K. Warder, Toronto, University of Toronto, Centre for South Asian Studies, 1993. 

Wainwright, W. J. , (1991) , ‘ James, Rationality and Religious Belief’ , RS 27/2, 223-238.

Waldo, Ives , (1975), ‘ Nāgārjuna and Analytic Philosophy (I)’ , PEW 25, 281-290.

_____ , (1978)“ Nāgārjuna and Analytic Philosophy (II)” , PEW 28/3 , 287- 298.

Waldron, William S., “How Innovativeis the Ālayavijñāna in the Context of Canonical and Abhidharma Vijñāna Theory”, JIP 22/ 3 (1994) : 199- 258.

_____, “How Innovative iIs the Ālayavijñāna?”, JIP 23/ 1 (1995) : 9- 51.

_____ , (2000), Beyond Nature/ Nurture: Buddhism and Biology on Interdipendence’ , CB 1 /2, 199-226.

Waldschmidt, Ernst, (1970), ‘ Buddha Frees the Disc of the Moon (Candrasūtra)’ , BSOAS 33, 179-184.

_____ (1980), ‘Central Asian Sūtra Fragments and Their Relation to Chinese Āgamas’ , in: Bechert (ed.), (1980): 136-174.

_____ , (1980), ‘ The Rāstrapālasūtra in Sanskrit Remnants from Central Asia’ , Indianisme et Bouddhisme, Mélanges offerts à Mgr Etienne Lamotte,  Louvain- la- Neuve, Institut Orientaliste, 359- 373.

Waley, Arthur, (1932) , “ New Light on Buddhism in Medieval India ” , Mélanges Chinois et Bouddhiques, 32, 355-376.

Wallace, B. Alan, “  Three Dimensions of Buddhist Studies” , in: Jackson-Makransky (2000) : 61-77.

_____ , “  Dialectic Between Religious Belief and  Contemplative Knowledge in Tibetan Buddhism” , in: Jackson-Makransky ( 2000): 203-214.

Wallace, Vesna A. , “ The Methodological Relevance of Contemporary Biblical  Scholarship to the Study of Buddhism”, in: Jackson-Makransky (2000) : 78-94.

Wallis, Glenn (2001), ‘ The Buddha’s Remains: Mantra in the Mañjuśrīmūlakalpa ‘ , JIABS 24/1, 89-125.

Walls, Jerry L. , (1990), ‘ Hume on Divine Amorality’ , RS 26/2, 257-266.

Walser, Joseph,(1998), ‘ On the Formal Arguments of the Akutobhayā, JIP 26/3 , 189- 232.

Walsh- Frank, Patricia, (1996) , “ Compassion: An East- West Comparison” , AP 6/ 1 , 5-16.

Walter, Michael, “Jābir, the Buddhist Yogi, Part One”, JIP 20/ 4 (1992) : 425- 438; “Part Two”, JIP 24/2 (1996) : 103- 143.

Walters, Jonathan S. , (1995), ‘ Gotamī’s Story’ , in: Lopez, Donald S. Jr., (1995):113-138.

_____ ,(1999), Suttas as History: Four Approaches to the Sermon on the NobleQuest (Ariyapariyesanasutta)’ , HR 38/3, 247-284.

Walton, Shane (2001), ‘ Individualised and Empirical:  Buddhism’s Lessons for the West’ , CB 2/2, 201-217.

Wang, Bangwei, The Indian Origin of the Chinese Buddhist Chan School ’s Patriarch tradition” , in: Dhammaratana-Pāsādika, 1997, 261-270.

Wang, Youru,(1997), ‘ An Inquiry into the Liminology of Language in the Zhuangzi and in Chan Buddhism’ , IPQ 37/2,161-178.

_____ ,(2000), The Pragmatics of “ Never Tell too Plainly”: Indirect Communication in Chan Buddhism’,AP 10/1, 7-31.

_____ , (2001), ‘ Liberating Oneself from the Absolutized Boundary of Language: A Liminological Approach to the Interplay pf Speech and Silence in Chan Buddhism’ , PEW 51/1, 83-99.

Wang-Toutain, Françoise, “ Bouddhisme et Naissance” , in: Dhammaratana-Pāsādika, 1997, 271-287.

Ward, Keith (2001), ‘ The Temporality of God’ , PR 50:153-169.

Warder, A. K. , (1956), ‘ On the Relationships between Early Buddhism and Other Contemporary Systems’ , BSOAS 18, 42-63.

_____ (1971) ,  Dharmas and Data” , JIP 1 , 272- 295.

_____ , (1980), Indian Buddhism, Second Revised Edition, Delhi, Motilal Banarsidass. Una recensione da parte di  Else Pauly in AO 46 (1985): 207-214.

_____ , ‘Original’ Buddhism and Mahāyāna, Torino , Indologica Taurinensia XVI, 1983.

Warder, 1985,=_____ , (ed.),  New Paths in Buddhist Research, Durham , North Carolina , The Acorn Press, 1985

Ware, James R. , “Studies in the Divyavadana” , JAOS 48/ 1 ( 1928 ) : 159-165.

_____ , (1933), ‘ Wei Shou on Buddhism’ , TP 30 ( 1933) : 100- 181.

_____ , (1933 b), ‘ The Wei Shu and the Sui Shu on Taoism’ , JAOS 53, 215-250.

 _____ , (1936), Notes on the Fan Wang Ching’ , HJAS 1, 156-161.

Watanabe, Chikafumi, “ A Translation of the Madhyamakah.rdayakārikā with the Tarkajvālā III.137-146” , JIABS 21/1 ( 1998) : 125-155.

Watanabe, Fumimaro, “ A Study of the First Chapter in the Abhidharmasāraśāstra , in: Warder, 1985, 119- 134. 

_____ , “ English Translation of the Chung- Tsu- king” , in: Wagle, 1993, 179-193.

Watson, Gay, (1996), ‘  A Buddhist Inspiration for a Contemporary Psychotherapy’ , in: Skorupski 1996, 245-273.

_____ , (2001), ‘ Resonance of Emptiness: Buddhism, Consciousness Studies and Psychotherapy’ , CB 2/1, 73-81.

Watt, Paul B., Tantric Buddhism in China ’ , in: Takeuchi (1995): 397-404.

Watts , Alan, Beat Zen, Square Zen,  and Zen”, Chicago Review 42/3- 4 (1996) : 49- 56.

Watts J. D.-Necessity and Suifficiency in the Buddha’sCausal Schema.-phil. E. a. W. 32/4, 1982, 407- 423.

Wawrytko, Sandra A., “Zen and Western Psycotherapy ”, Chung-hwa Buddhist Journal 4/july (1991) : 451-494.

Wawrytko, Sandra A., “The Poetic of Ch’an:Upāyic Poetry and Its Taoist Enrichment”,Chung-Hwa Buddhist Journal %(July 1992): 341-378.

Wayman,  Alex, The Lamp and the Wind in Tibetan Buddhism.-Philos.E. a. W. 5/2, 1955, 144-154.

_____. “The Meaning of Unwisdom (Avidya)”, PEW 7/1-2 (1957) : 21-26.

_____ , “ The Rules of Debate According to Asanga” ,JAOS 78 (1958) : 29- 40.

_____.Conze on buddhism and European Parallels.-Philos. E. a. W. 13, 1964, 361-364.

_____.The Yogācāra Idealism.-Philos.E. a. W. 15, 1965, 65-73.

_____ , “ Contributions to the Mādhyamika School of Buddhism” , JAOS 89 ( 1969) : 141- 152.

_____, Recensione di: C.Pensa, L’Abhisamayāla.mkārav.rtti di Ārya-Vimuktisena,, Roma, Serie Orientale, ISMEO, 1967. In: JAOS  89/1 ( 1969) : 190- 191.

_____ , The Buddhist Tantras. Light on Indo- Tibetan Esotericism, New York , 1973.Reprint: Delhi , Motilal Banarsidass,1990… 1996.

_____ , “ Buddhist Sanskrit and the Sā^nkhyakārikā” , JIP 2 ( 1974) : 344-354.

_____ , “The Intermediate- State Dispute in Buddhism”, sta in : Cousins et al. , 1974,227- 239.

_____.The Mirror as a Pan-Buddhist Metaphor- Simile.-History of Religions 13/ 4, 1974, 251- 269..

_____.Discussion of Frederic Streng’s “Reflections on the Attention Given to Mental Construction in the Indian Buddhist Analysis of Causality” and Luis O. Gomez ‘”Some Aspects of the Free-Will Question in the Nikāyas”.-Philos. E. a. W. 25, 1975, 91-93.

_____ .  Aspects of Meditation in Theravāda and Mahīśāsaka.-Studia Missionalia . 25, 1976, 1- 28.

_____ , Calming the Mind and Discerning the Real; Buddhist Meditation and the Middle Way . From the Lam rim chen mo of Tso^n-kha-pa, New York , Columbia University Press, 1978;Second Revised Edition: Delhi , Motilal Banarsidass, 1997.

_____, “Indian Buddhism”, JIP 6 (1978) : 415- 427.

_____ , “ A Study of the Vedāntic and Buddhist Theory of Nāna- rūpa” , Hercus et al., 1982,617- 642.

_____ , “ The Sarvarahasyatantra ,Acta Indologica VI, 1984,521- 569.

_____. Buddhist Insight. Essays by Alex Wayman. Motilal Banarsidas Publishers, delhi , 1984,1990.

_____. Mūla-Madhyamaka-Kārikā.-Philos.E. a. W. 38/1,1988, 47-57.

_____.Ethics of Tibet . Bodhisattva Section of  Tsong- Kha- Pa’s LAM RIM CHEN MO , Translated by Alex wayman from the Tibetan original, with a Foreword by the Dalai Lama, Albany :State University of N. Y.  Press, 1991 = Delhi , Sri satguru Publications, 1992. Recensito da M.Tatz, Phil. E. a. W. 43, 1993, 337-341.

_____ , Buddhist Terms for Recollection and Other Types of Memory” , in: Gyatso ( 1992) : 133-147.

_____.The Enlightenment of Vairocana: Book I: Study of the Vairocanābhisa.mbodhitantra,(by) Alex Wayman;Part II: Study of the Mahāvairocana Sūtra (by) R. Tajima, Delhi , Motilal banarsidass,1992, 1998.

_____ , “ Response to MarkTatz’Review of Ethics of Tibet: Bodhisattva Section  ofTsong-Kha-pa’s Lam Rim Chen Mo”PEW 44/1, 1994, 145-147.

_____ , (1995), The Diamond Vehicle’, in: Takeuchi (1995): 219-241.

_____ , “ A Defense of Yogācāra Buddhism”PEW 46,n°4,Oct.1996, 447-476.

_____ , “ Who Understands the Four Alternatives of the Buddhist Texts?” ,PEW 27/1 (1997) :  3-21.

_____ , “ Secret of the Heart Sutra”-In: Prajñāpāramitā and Related Systems. Edited by L.Lancaster, Berkeley Buddhist Studies Series 1997, 135-152.

_____ , Untying the Knots in Buddhism,Selected Essays, Delhi , Motilal Banarsidass, 1997. Una recensione da parte di Karel Werner in AP 8/1 (1998):72-73.

_____ , (1999), A Millennium of Buddhist Logic, Delhi , Motilal Banarsidass Publishers.

Ways with Words(2000).= Ways with Words. Writing about Reading Texts from Early China . Edited by Pauline Yu, Peter Bol, Stephen Owen, and Willard Peterson. Berkeley , Los Angeles , London , University of California Press.

Webu, Sayadaw, The Essential Practice. Dhamma Discourses of  venerable Webu Sayadaw.

         Part I: Trans. From the Burmese by Roger Bischoff.The Wheel Publication N. 375/ 376, 1991, BPS.

         Part II.The Wheel…384/ 385, 1992,BPS.

Welbon, Guy, The Buddhist Nirvāṇa and its Western Interpreters, Chicago and London , The University of Chicago Press.

Welter,Albert (1996),Chan Slogans and the Creation of Chan Ideology, Ch’an Magazine,Summer 1996.

_____ (2000) , ‘ A Buddhist Response to the Confucian Revival: Tsan-ning and the Debate over Wen in the Early Sung’ , in: Gregory-Getz (2000), 21-61.

Werblowsky, R.J., (1966), ‘ On the Mystical Rejection of Mystical Illuminations. A Note on St. John of the Cross’ , RS ½, 177-184.

Werner, Karel, ed. ( 1994 a),The Yogi and the Mystic, Richmond , Surrey , Curzon Press.

_____ ,(1994 b)  Mysticism as Doctrine and Experience’, in: Werner, Karel (1994): 1-19.

_____ , (1994 c), Mysticism and Indian Spirituality’ ,in:Werner, Karel (1994): 20-32.

_____ , (1994 c), ‘ The Longhaired Sage of RV 10,36: A Shaman, a Mystic or a Ypgi?’ , in: Werner, Karel (1994): 33-53.

_____ , “Are There Two Levels of Truth and Reality? A Review Article,” , BSR 15/2 ( 1998) : 213-222.

Wertz, S.K., (2001), ‘Averting Arguments: Nagarjuna’s Verse 29’ , http://www.bu.edu/wcp/Papers/Asia/AsiaWert.htm  .

West, Stephen H.(2000), ‘Heart Sūtra’ , in; Ways with Words , 121-129.

Westerhoff, Jan C. , “ On Motion and Plurality. Nagarjuna and Zeno of Elea on Time, Motion, Oneness and Plurality” , http://www.vordenker.de/onmotion/onmotion.htm 

Wetzel, James,(1995), ‘ Time after Augustine’ , Rs 31/3, 341-357.

Wezler, A. , “ Remarks on the Definition of ‘ Yoga’ in the Vaiśesikasūtra”, Hercus et al. , 1982, 643- 686.

_____ , (1999), On the Origin(s) of the Guṇa-Theory: Struggling for a New Approach(I): Wrestling with Frauwallner2 , AS/EA 53/3, 537-551.

Whaling, Frank, Śaṅkara and Buddhism”, JIP 7 (1979) : 1- 42.

Whitfield, Susan, “ The International Dunhuang Project” , BSR 13/2 (1996): 153-161.

White, David, (1972), ‘ The Yoga of Knowledge in the Gītā According to Sri Aurobindo’ , IPQ 12/2, 243-250.

White, J. E. , (1983), ‘ Is Buddhist Karmic Theory False?’ , RS  19/2, 223-228.

Whicher, Ian, (1996), ‘ Cognitive Samādhi in the Yoga-Sūtras’ , ALB 60, 1-125.

_____ (1997a) ‘ The Final Stages of Purification in Classical Yoga’ , ALB 61, 1-44.

_____ (1997b) Nirodha, Yoga-Praxis and the transformation of the Mind”, JIP 2571 (1997) . 1-67.

_____ , (1999), Classical Sād the Issue of Final Purification” , AS/EA,779-798.

Wicks, Robert, The Therapeutic Psychology of ‘The tibetan Book of the Dead’”, PEW 47/ 4 (1997) : 479- 494.

Wijayaratna M.Buddhist Monastic Life.Cambridge Univ.press 1990.

Wijayaratna M.-La philosophie du Bouddha.Editions de la Sagesse.Lyon 1995.

Wijebandara Ch.-Early Buddhism:its Religious and Intellectual milieu.Univ.of Kelanya , Sri Lanka ,1993.

Wiley, Kristi L., (2000), ‘ Colors of the Soul: By-Products of Activity or Passions?’, PEW 50/3, 348-366.

Willemen, Charles, “ A Chinese  Kṣudrakapiṭaka (T. IV. 203)” , AS/EA 46/1 (1992): 507-515.

Willemen, Charles, Bart Dessein, Collett Cox,Sarvāstivāda Buddhist Scholasticism, Leiden, New York,Kōln, E. J. Brill, 1998.

Williams, Cyril, (1971), ‘ Selflessness in the Pattern of Salvation’, RS 7/2, 153-167.

Williams, D. M. , (1978), ‘ The Paṭiccasamuppāda: A Developed Formula’ , RS 14/1, 35-56.

Williams, Liz, (2000), ‘ A Whisper in the Silence: Nuns before Mahāpajāpati?’ , BSR 17/2, 167-173.

_____ (2002) , ‘ Red Rust, Robbers and Rice-Fields: Women’s Part in the Precipitation of the Decline of the Dhamma’ , BSR 19/1,, 41-47.

Williams, Paul M. , “ Buddhadeva and Temporality”, JIP 4/ 3-4 ( 1977) : 279- 294.

_____ , “Some Aspects and Construction in the Madhyamaka”, JIP 8 (1980) : 1- 45.

_____, “ On the Abhidharma Ontology”, JIP 9 (1981) :227- 257.

_____, “A Note on Some Aspects of  Mi Bskyod Rdo Rje’ s Critique of Dge Lugs Pa Madhyamaka”, JIP 11/ 2 (1983) : 125- 145.

_____, Review of Chr. Lindtner,Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna,Indiske Studier 4, Copenhaghen: Akademisk Forlag, 1982. In : JIP 12/ 1 (1984) : 73- 104.

_____, “ Rma Bya Pa Byang Chub Brtson ‘Grus on Madhyamaka Method”, JIP 13/ 3 (1985) : 205- 225.

_____,Mahayana Buddhism.The Doctrinal Foundations.Routledge, London and NY,1989=Il Buddhismo Mahayana.Ubaldini,Roma,1990.Una recensione da parte di Peter Harvey in RS 26/3 (1990):429-431.

_____ , (1991), ‘ Some Dimensions of the Recent Work of  Raimundo Panikkar:  A Buddhist Perspective’ , RS 27/4, 511-521.

_____ , “ On Prakṛtinirvāṇa/Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition” , AS/EA 46/1 ( 1992): 516-550.

_____ , (1994), ‘On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvātara 8:97-8’ , in: Skorupski-Pagel, The Buddhist Forum, Vol. III, 307-332.

Williams, Paul with Anthony Tribe, (2000), Buddhist Thought. A Complete Introduction tothe Indian Tradition, London and New York , Rutledge.

Willis, Janice Dean, On Knowing Reality, The  Tattvārtha Chapter of Asaṅga’s Bodhisattvabhūmi, Translated with an Introduction, Commentary, and Notes by Janice Dean Willis, Columbia University Press, 1979; Delhi, Motilal Banarsidass,  1982. Una recensione da parte di  E. Todd Fenner in: JIABS 3/1 (1980):117-119.

Wilson , Frances , (1980), ‘ Notes on theTextcritical Editing of the Bodhisattvāvadānakalpalatā, JIABS 3/1, 111-114.

Wilson, J. G. , (1970), ‘Sankara, Ramanuja, and the Function of Religious Language’, RS 6/1, 57-68.

Wilson J. -Chandrakirti’s Sevenfold Reasoning.Meditation on the Selflessness of Persons.Library ofTibet,Works,Dharamsala,1980=Chandrakirti.Il settuplice ragionamento .Chiara Luce Ed.1996.

Wilson, Joe Bransford, Pudgalavāda in Tibet ? Assertions of Substantially Existent Selves in the Writings of Tsong-kha-pa and His Followers” , JIABS 14/1 ( 1991) : 155-180.

Wiltshire, Martin G. , “The ‘Suicide’ Problem in the Pāli Canon2, JIABS 6/ 2 (1983) : 124- 140.

Winters, Jonah (1994), ‘Thinking in Buddhism: Nagarjuna’s Middle Way ’ ,

<http://bahai-library.org/personal/jw/other.pubs/nagrjuna/nagarjuna.01.htm >

Wischogrod, Edith,(1975), ‘Reply to “Approaches to Existence”’, PEW 25 , 347-350.

Wittern,  Christian (2000), ‘ Buddhist Studies in the Digital Age’ , Chung-Hwa Buddhist Journal 13/2,  461-501.

Wittgenstein, Ludwig, Tractatus logico-philosophicus e Quaderni 1914-1916, A cura di Amedeo G. Conte, Biblioteca Einaudi 32,  Torino, 1964…1998.

_____ , Denkbewegungen, Tagebūcher 1930-1932/ 1936-1937, = Movimenti del Pensiero, Diari 1930-1932/ 1936-1937, Trad. di Michele Ronchetti, Macerata, Quodlibet, 1999.

Woo, Jeson, (2000), ‘ Oneness and Mayness: Vācaspatimiśra and Ratnakīrti on an Aspect of Causality’ , JIP 28/2, 225-231.

_____ (2001), ‘ Incompatibility and the Proof of the Buddhist Theory of “Momentariness”’ , JIP 29/4, 423-434.

Wood, Thomas E. , Mind Only, A Philosophical and Doctrinal Analysis of the Vijñānavāda, Delhi , Motilal Banarsidass, 1994, 1999. Una recensione di Paul J. Griffiths in: JIABS 15/2 ( 1992) : 320-324.

_____ , Nagarjunian Disputations: A Philosophical Journey through an Indian Looking- Glass, Honolulu , University of Hawaii Press, 1994= Delhi , Sri Satguru Publications,1995.

Wright, Arthur F., (1957), recensuit The Book of Chao by walther Liebenthal (Monogrph XIII of Monumenta Serica Monograph Series, Peking, The Catholic University of Peking, 1948). In: JAOS 77, 324-326.

_____ ,(1990), Studies in Chinese Buddhism, Yale, Yale University Press.

Wright, Dale S. , “The Significance of Paradoxical Language in Hua-yen Buddhism “ ,Philos. E. a. W. 32/ 3 (1982) : 325-338.

_____ , (1992), ‘Rethinking Trascendence: The Role of language in Zen Experience’ ,PEW 42/1,113-138.

_____ , (1993), ‘ Emancipation from What? The Concept of Freedom in Classical Ch’an Buddhism’ ,AP 3/2, 113-124.

_____ , (1998, 2000), Philosophical Meditations on Zen Buddhism, Cambridge , Cambridge University Press.

Wright, John, Language and Emptiness”, Chicago Review 39/ 3- 4 (1993) :67-73.

Wu, Joseph S. , (1968), ‘ Contemporary Western Philosophy from an Eastern Viewpoint’ , IPQ 8/4, 491-497.

Wu, Yi (1985), ‘ On Chinese Ch’an in Relation to Taoism’ ,JCP 12, 131-154.

Wutrich-Sarnowska, Maria Mariola, (1995), “ The Ideal of the Liberation in a Lifetime (Jīvanmukti) in the Aṣṭāvakragītā” , AS/EA 49/2, 505-511.

Wynne, Alexander (2002), ‘ An Interpretation of “Released on Both Sides” (Ubhato-bhāga-vimutti ) and the Ramifications for the Study of Early Buddhism’ , BSR 19/1, 31-40.

Yamabe, Nobuyoshi, “ The Idea of Dhatu-vāda in Yogacara and Tathāgata-garbha  Texts, in Hubbard-Swanson, Pruning, 1997, 193- 204.

_____ , “A Critical Exchange on Dhātu-vāda. Risposte”, in Hubbard- Swanson, Pruning, 208-219.

Yamada,Meiji, (2000), ‘ Buddhist Liberation and Birth in the Heavens. The Significance of thee Early Buddhist Icons Found among Grave Objects in China’s Yangtze River Region’, in: Silk ed. (2000), Wisdom…, 369-396.

Yamaguchi, Zuihō, “ The Core Elements of Indian Buddhism Introduced into Tibet : A Contrast with Japanese Buddhism”, in: Hubbard-Swanson, Pruning, 220-241.

Yamazaki, Gen’ichi, (1991), ‘ The Lists of the Patriarchs in the Northern and Southern Legends’ , in:Bechert, H. (Ed.), (1991): 313-325.

Yampolski, Philip B., (1967), The Platform Sutra of the Sixth Patriarch,Text, Translation. Notes. New York and London: Columbia University Press.Una recens. Di Wing-tsit Chan in JAOS 88 (1968): 616-619.

Yandell, Keith (1997), ‘ Persons (Real and Alleged) in Enlightenment Traditions: A Partial Look to Jainism and Buddhism’ , PR 42, 23-39.

_____ (2001), ‘ Some Reflections on Indian Metaphysics’ , PR 50: 171-190.

Yang, Jidong, “ Replacing hu with fan : A Change in the Chinese Perception of Buddhism during the Medieval Period” , JIABS 21/1 ( 1998) : 157-170.

Yang, Yi (1995), ‘ Buddhism and the Secular in Dunhuang Bianwen  Compositions’ , SSC 16/3, 121-132.

Yeh, Ah-yueh, “ A Study of the Theories of Yathāvad- bhāvikatā in the Abhidharma- samuccaya, JIABS 7/ 2 (1984) :185-207.

_____. “The problems of the Ātyantika” in Kuei- Chi’s Prajñā Pāramitā- hrdaya-Sutra-Vyakhyana”, Chung-hwa Buddhist Journal, April 1990, 381- 401.

Yinshun (Daoshi)印 順 (導 師) : ‘研 究 佛 法 的 立 場 與 方 法( Studying Buddhadharma in Depth: On Attitude and Method)’  in: 法 光 學 場 Faguang xuechang  5 (2001), 1-24.

Yoshihide, Yoshizu, “ The Relation between Chinese Buddhist History and Soteriology” , in: Buswell- Gimello, 1992, 309-338.

Yoshimizu, Chizuko, “ The Madhyamaka Theories Regarded as False by the Dge Lugs pas , WZKS 37 ( 1993) : 201- 227.

_____ (1999), ‘ The Development of Sattvānumāna from the Refutation of a Permanent Existent in the Sautrāntika Tradition’ , WZKS 43, 231-254.

_____ (2003), ‘Tsong kha pa Reevaluation of Candrakīrti’s Criticism of Autonomous Inference’ , in: Svātantrika (2003), 257-288.

Young, Katherine K., (1982), ‘ The Issue of the Buddha as Vedagū with Reference to the Formation of the Dhamma and the Dialectic with the Brahmins’,JIABS 5/2, 110-120.

Yu, David C., (1974), ‘Skill in  Means and the Buddhism of Tao-sheng’ , PEW  24/4, 413-427.

Yusa, Michiko, Reflections on Nishida Studies”, EB 28/2 (1995): 287-296.

Yuyama, Akira, (1980), ‘ Bu-ston on the languages Used by Indian Buddhists at the Schismatic Period’ , in: Bechert (ed.), (1980), 175-184.

_____ , (2000), ‘ Toward a New Edition of the Fan-yü Tsa-ming of Li-yen’ , in: Silk ed. (2000),Wisdom…,397-411.

Zafiropulo G. -L’Illumination du Buddha .De la quête à l’Annonce de l’Eveil. Essais de Chronologie Relative et de Stratigraphie Textuelle.-Verlag des Instituts für Sprachwissenschaft der Universität Innsbruck 1993.--------Recensione di questo libro,da parte di R. Gambini,in EW 44,1994,2-4,547-549  e, da parte di Johannes Bronkhorst, in Asiatische Studien 48/ 3 ( 1994) : 1001- 1002.

Zahler, Leah, “ meditation and Cosmology: The Physical Basis of the Concentration and Formless Absorptions  According to the dGe-lugs Tibetan Presentations” ,  JIABS 13/1 ( 1990) : 53-78.

Zeuschner, Robert B. ,(1976), ‘ The Hsie-tsung chi  ( An Early Ch’an [Zen] Buddhist Text)’, JCP 3, 253-268.

_____ , (1978),“ The Understanding of Mind inthe Northern Line of Ch’an ( Zen)” , PEW28/1, 69-79.

Zim, Roger, Basic ideas of Yogācāra Buddhism, a Paper Prepared for Philosophy 772 “Yogacara Buddhism” , San Francisco State University , Fall 1995.

Zürcher, E. ( 1972), The Buddhist Conquest of China, The Spread and Adaptation of Buddhism in Early Medieval China, Leiden, E. J. Brill, 2 volls.

_____ (1977), ‘Late han Vernacular Elements in the Earliest Buddhist Translations’ , Journal of the Chinese Language Teachers Association ,12/3, 177-203.

_____ (1980), ‘ Buddhist Influence on Early Taoism’ , TP 66, 1-3, 84-147.

_____  (1991), ‘  A New Look at the Earliest Chinese Buddhist Texts’ , in: Shinohara-Schopen, From Benares to Beijing , 277-304.

Zyporin, Brook, Anti-Chan Polemics in Post Tang Tiantai” , JIABS 17/1 ( 1994) : 26-65.

_____ , (2000), Setup,Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach’, PEW 50/4, 584-613.

_____ (2000) , ‘ What Is the Buddha Looking At? The Importance of Intersubjectivity in the T’ien-t’ai Tradition as Understood by Chih-li’ , in: Gregory-Getz (2000), 442-476.

Zysk, Kenneth G., (1982), ‘ Studies in Traditional Indian medicine in the Pāli Canon: Jīvaka and Āyurveda’, JIABS 5/1, 70-86.

 

 

Autori Cristiani e sul Cristianesimo.

 

De Mello, Anthony,(1990), Awareness, New York,  Image Books-Doubleday, = Messaggio per un’Aquila che si Crede un Pollo, Casale Monferrato, Edizioni Piemme Spa,1995.
_____ ,(1991)  Call to Love- Meditations, Anand, Gujarat Sahitya Prakash, = Chiamati all’Amore, Milano, Mondadori ed., 1998.

           _____ ,(1996), Istruzioni di Volo per Aquile e Polli, Casale Monferrato, Ed. Piemme.

Donnini, David, Nuove Ipotesi su Gesù, S. Martino di Sarsina (Fo), Macro ediz., 1993.

Eckhart, Meister, Prediche,A cura di Marco Vannini, Milano, Oscar Mondadori,1995.

_____ , La Nobiltà dello Spirito,a cura di M. Vannini,Casale Monferrato, Ed. Piemme, 1996.

_____ , Dell’Uomo Nobile, Trattati,a cura di M. Vannini,Milano, Piccole Edizioni Adelphi, 1999

_____ , Il Nulla Divino, A cura di Marco Vannini, Milano, Mondadori ed. , 1999.

Ferrer, J.M.Castro, (1998), Despertar a la Libertad, Santander, Spagna, Editorial Sal Terrae= L’Insegnamento Spirituale di Anthony de Mello, Ascolta il Silenzio, Milano, Gribaudi,1998.

Giovanni della Croce, Salita del Monte Carmelo. Notte Oscura, Milano, TEA, 1993,1999.

Merton, Thomas, New Seeds of Contemplation, New York,New Directions Publishing Inc. , 1949, 1961= Semi di Contemplazione, Milano, Garzanti, 1965, 1991.

_____ , Mystics and Zen Masters, New York, Ferrar, Straus & Giroux, Inc., 1961=Mistici e Maestri Zen, Milano, garzanti, 1969, 1999.

Sanders, E. P. ,The Historical Figure of Jesus,= Gesù, La Verità Storica, Milano, Mondadori ed., 1995, 1999.

San Giovanni della Croce,La Notte Oscura, Milano, Piero Gribaudi ed. , 1993.

Stanton,Graham, Gospel Truth? New Light on Jesus and the Gospels. Harper Collins Publishers Ltd, 1995=La Verità del Vangelo, Cinisello balsamo, Milano, Edizioni San Paolo,1998.

Teresa D’Avila, Cammino di Perfezione, Roma,Città Nuova Editrice, 1980,1999.

_____ , Castillo Interior, o las Moradas,=Il Castello Interiore,Il Percorso Ascetico di un’Anima Innamorata di Dio, Colognola ai Colli, VR,1999