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Ibana, Rainier R. A. , (1991), ‘ The Stratification of Emotional Life and the Problem of Other Minds According to Max Scheler’ , IPQ 31/4, 461-471.

Ichimura, Shoei, (1980), ‘ A Study of the Mādhyamika Method of Refutation, Especially of its Affinity to that of Kathāvatthu ,JIABS 3/1, 7-15.

_____ (2000), ‘Buddha’s Love and Human Love’ , Chung-Hwa Buddhist Journal 13/2, 195-254.

Ichigō, Masamichi, (2000), ‘ Śāntarakṣita and Bhāviveka as Opponents of the Mādhyamika in the Madhyamakāloka’ , in: Silk ed. (2000), Wisdom…, 147-170.

_____ , ‘ A New Approach to the Intra-Mādhyamika Confrontation over the Svātantrika and Prāsaṅgika Methods of Refutation’ , JIABS 5/2, 41-52.

_____ ,(1986), “ An Approach to Dōgen’s Dialectical Thinking and Method of Instantiation” , JIABS 9/2, 65-99.

_____ ,  On the Paradoxical Method of the Chinese Mādhyamika: Seng-Chao and the Chao-lun Treatise”, JCP 19(1992): 51-71.

_____. Contemporary Significance of Chinese Buddhist Philosophy”,JCP 24 (1997) :75-106.

Ichishima,Masao, Integration of Sūtra and Tantra” , in: Kalupahana, 1991, 87- 101.

Ihara, Craig K. , “Why there are No rights in Buddhism-A Reply to Damien Keown”,http//www.gold.ac.uk/jbe/1995conf/ihara.txt

Iida, Shotaro, Reason and Emptiness. A Study in Logic and Mysticism, Tokyo , Hokuseido Press, 1980.

Ikeda, Daisaku, Buddhismo, Il Primo Millennio, Milano, Fabbri-Bompiani-Sonzogno, 1986.

_____ , Buddhismo in Cina,  milano, Fabbri-Bompiani-Sonzogno, 1987.

Imaeda, Yoshiro, Documents Tibétains de Touen-houang Concernant le Concile du Tibet” , JA 263 (1975) : 125- 146.

Inada, Kenneth K. , (1968),“ The Ultimate Ground of Buddhist Purification” , PEW 18/ 1- 2 , 41- 53.

_____ , (1969), ‘ Some Basic Misconceptions of Buddhism’ , IPQ 9/1, 101-119.

_____ , “Whitehead’s ‘ Actual Entity’ and the Buddha’s Anātman”,Philos. E. a. W. 21/ 3 (1971) : 303-315.

_____ , “Time and Temporality-A Buddhist Approach” , PEW 24/2 (1974):171-179.

_____. “The Metaphysics of Buddhist Experience and the Whiteheadian Encounter”, Philos. E. a. W. 25 (1975) : 465-487.

_____. “ ‘Munitz’ Concept of the World. A Buddhist Response”Philos. E. a. W. 25 (1975 ) : 309-317.

_____-Recensuit:D. J. Kalupahana. Causality:The Central Philosophy of Buddhism.-Philos.E.a.W. 26/3, 1976, 339-345.

_____ , Problemathics of the Buddhist Nature of Self”, PEW 29/2 (1979):141-158.

_____ , (1981), Problematics of the Buddhist Nature of Self’ , in: Katz(1981 a): 267-286.

_____ , The American Involvment with Śūnyatā: Prospects” , in: Inada-Jacobson (1984):71-88.

_____ , (1985),’ Two Strains in Buddhism Causality’ , JCP 12, 49-56.

_____. Environmental Problematics in the Buddhist Context” Philos. E. a. W. 37/ 2 (1987) : 135-149.

_____ , recensuit:Nāgārjuna, The Philosophy of the Middle Way ( Mūlamadhyamaka Kārikā) by David KalupahanaJCP 14, (1987): 371-377.

_____.”Zen and Taoism Common and Uncommon Grounds of Discourse”, JCP 15 (1988) : 51-65.

_____ , “The Range of Buddhist Ontology”, PEW 38/3 (1988): 261-280.

_____ , (1991), ‘The Chinese Doctrinal Acceptance of Buddhism’,JCP 24/ 1, 5- 17.

_____ , “A Review of metaphysics:East and West”, Chung-Hwa Buddhist Journal 4, 1991, 361-377.

_____ , Nāgārjuna, A Translation of His Mūlamadhyamakakārikā with an Inroductory Essay, Delhi , Sri- Satguru Publications, 1993.

_____. “The Buddhistt Aestthetic nature: A Challenge to Rationalism and Empiricism”, Asian Philosophy 4/ 2 (1994) : 139-150.

_____. “The Challenge of Buddho-Taoist Metaphysics of Experience” Joutrnal of Chinese Philosophy 21 (1994): 27- 47.

_____ , “ A Theory of Oriental Aesthetics: A Prolegomenon”, PEW 47/2 (1997):117- 131.

_____ (2000), ‘ The Nature of Emptiness and Buddhist Ethics’ , Chung-Hwa Buddhist Journal 13/2, 255-275.

Inada-Jacobson (1984)= and Nolan P. Jacobson (Editors),Buddhism and American Thinkers, New York , State University of NY Press, 1984; Indian First Edition: 1991. Una recensione da parte di Frank J, Hoffman in RS  23/1 (1987): 153-154.

Inami, Masahiro (2001), ‘ The Problem of Other Minds in the Buddhist Epistemological Tradition’ , JIP 29/4, 465-483.

 

Inami, Masahiro and Tom J. F. Tillemans, “ Another Look at the Framework of the Pramāṇasiddhi Chapter of Pramāṇavārttika , WZKS 30 (1986) : 123- 142.

Incandela, Joseph M., (1985), ‘ The Appropriation of Wittgenstein’s Work by Philosophers of Religion: Towards a Re-evaluation and an End’ , RS 21/4,457-474.

Ingalls, Daniel H.H., (1953), ‘Samkara on the Question: Whose is Avidya?’ , PEW 3/1, 69-72.

_____ , (1954), ‘ Saṃkara’s Arguments against the Buddhist’ , PEW 3/4, 291-306.

_____ , (1957), ‘ Dharma and Moksa’ , PEW 7, 41-48.

Ireland , John D. , “Jhāna and Samādhi” , BSR 15/2 ( 1998) : 193-204.

Iseka D.Buddhismo in Cina(>Zoku Watakushi No Bukkyokan,1976,1986.).Bompiani,Milano,1987.

Iseka D. Buddhism the First Millennium,1977=Buddhismo il Primo millennio.Bompiani,Milano,1986.

Ishigami-Iagolnitzer, Mitchiko, “ The Self and the person as Treated in Some Buddhist Texts (1) “,AP 7/1 (1997) : 37- 45.

Iyengar, H. R. Rangaswami, “Vasubandhu and the vadavihi”, IHQ V/ 1 (1929) : 81-86.

Jackson, David, “ Sa-skya Pa.n.dita the ‘Polemicist’ : Ancient Debates and Modern Interpretations” , JIABS 13/2 ( 1990) : 17-116.

_____ , (1992), ‘ A Recent Translation of Sa-skya Paṇḍita’s Thub pa’i dgongs gsal,StII 16-17,93-99.

_____ , (1993), “ The Status of Pramāṇa Doctrine According to Sa skya Paṇḍita and Other Tibetan Masters : Theoretical Discipline or Doctrine of Liberation?” ,in: Skorupski-Pagel, The Buddhist Forum, vol. III,85-129.

Jackson, Roger R., (1982), ‘ Sa skya paṇḍita’s Account of the bSam yas debate: History as Polemic’ , JIABS 5/1, 89-99.

_____ , (1985), ‘For Whom Emptiness Prevails: An Analysis of the Religious Implications iof Nāgārjuna’s Vigrahaviāvartanī , RS 21/3, 407-414.

_____ , (1986), ‘Dharmakīrti’s Refutation of Theism’ , PEW  36/ 4, 315-348.

_____ , review of Rationality and Mind in Early Buddhism, by Frank J. Hoffman, in:JIABS 12/2 ( 1989) : 111-122.

_____ , “ Luminous Mind Among the Logicians-An Analysis of Pramā.navārttika II.205-211” , in: Griffiths-Keenan ( 1990), Buddha Nature,95-123.

_____ , “ Guenther’s Saraha: A Detailed Review of Ecstatic Spontaneity , JIABS 17/1 ( 1994) : 111-143.

_____, “ The Buddha as Pramā.nabhūta: Epithets and Arguments in the Buddhist ‘ Logical’ Tradition” , JIP 16/ 4 ( 1998) : 335- 365.

_____. “How Mystical is Buddhism?”,Asian Philosophy 6/ 2 (1996) : 147-153.

_____ , “ ‘ The Whole Secret Lies in Arbitrariness’ : A Reoly to Eli Franco” , JIABS 2071 ( 1997) : 133-148.

_____.Review of:”Working Emptiness:Toward a Third Reading of Emptiness in Buddhism and Postmodern Thought” by Newmann Roberet Glass.Philos. E. a. W.48/ 3 (1998) : 357-360.

_____ , “  In Search of a Postmodern Middle” in: Jackson-Makransky (2000):215-246.

Jackson-Makransky (2000), Buddhist Theology, Critical Reflections by  Contemporary Buddhist Scholars, Edited by Roger Jackson and John Makransky, Richmond Surrey , Curzon Press, 2000. Una recensione di Thupten Jinpa in CB 1 /2 (2000): 243-245.

Jacobson, Nolan Pliny , (1969) , ‘ The Possibility of Oriental Influence in Hume’s Philosophy’ , PEW 19/1, 17-37.

_____ , “ A Buddhist Analysis of Human Experience” , in: Inada-Jacobson ( 1984): 37-49.

Jain K. P.-The Jaina Reference in the Buddhist Literature.-The indian Historical Quarterly II,4,1926, 698-709.

Jain, Pragati, (2000), ‘ Saptabhaṅgī- The Jaina Theory of Sevenfold Predication: A Logical Analysis’ , PEW 50/3, 385-399.

Jaini, Padmanabh S., “Buddha’s prolongation of Life” ,BSOAS XXI,1958,546-552.

_____ , “ The Ālokā of Haribhadra and the Sāratamā of Ratnākaraśānti: A Comparative Study of the Two Commentaries of the Āṣṭasāhasrikā , BSOAS 35/ 2 ( 1972) : 271- 284.

_____, “On the Sarvajñatva (Omniscience) of Mahāvira and the Buddha”, in : Cousins L. et al. , 1974, 71-90.

_____ , “ Prajñā and d.r.s.ti in the Vaibhāsika Abhidharma” ,In:Prajñāpāramitā and Related Systems. Edited by L. Lancaster. BerkeleyBuddhist Studies Series, 1977, 403-415.

_____  ,The Jaina Path of Purification, M.Banarsidass,Delhi1979,1990.Recensito da Robert P. Goldman,JIP 11/ 1 (1983): 117- 122.

_____ , “ On the Ignorance of the Arhat” , in: Buswell- Gimello, 1992, 135- 145.

_____ , Ākāravattārasutta: An ‘ Apocriphal’ Sutta from Thailand ” , IIJ 35/2-3 ( 1992) : 193- 223.

_____ , “ Smṛti in the Abhidharma Literature and the Development of Buddhist Accounts of Memory of the Past” , in: Gyatso(1992) : 47-59.

Jambuvijaya, Jaina Muni, “ A Comparative Study of the Utpādādisiddhi.tīkā and the Hetubindu.tīkā” , WZKSOA XII_XIII(1968/69) .

James, George A., (1991), ‘ Religion, Nothingness, and the Challenge of Post-modern Thought: An Introduction to the Philosophy of Keiji Nishitani’ , IPQ 31/3, 295-308.

James, William, The Varieties of Religious Experience, 1902=  Le Varie Forme dell’Esperienza Religiosa, Brescia , Morcelliana , 1998.

Jamieson, R.C. (2000), A Study of Nāgārjuna’s Twenty Verses on the Great Vehicle ( Mahāyānaviṃsikā ) and His Verses on the Heart of Dependent Origination ( Ptatītyasamutpādahṛdayakārikā ) with the Interpretation of the Heart of Dependent Origination ( Pratītyasamutpādahṛdayavyākhyāna ) , Toronto Studies in Religion 15, Peter Lang Publishing Inc., New York .

Jan, Yun-hua, (1977), ‘ Conflict and harmony in Ch’an and Buddhism’ , JCP 4, 287-302.

_____ , (1980 a), ‘A Buddhist Critique to the Classical Chinese Tradition’ , JCP 7, 301-318.

_____ , (1980 b),“Tsung-Mi’s Questions Regarding the Confucian Absolute”, PEW 30/4, 495-504.

_____.”The Mind as Buddha-Nature:The Concept of the Absolute in Ch’an Buddhism”,Philos. E. a. W. 31/4 ( 1981 ) : 467-477.

­­­­­_____, “ A Comparative Study of ‘No- Thought’( Wu- Nien) in Some Indian and Chinese Buddhist Texts”, JCP 16 (1989) :37- 58.

Jantzen, Grace M. , (1990), ‘ Could There Be a Mystical Core of Religions?’ , RS 26/1, 59,71.

Jayatilleke, K. N. , Early Buddhist Theory of Knowledge, Delhi , 1963;reprint:1998.

_____ , “The Logic of Four Alternatives” , PEW 17/ 1- 4 (19679 . 69- 83.

Jeannotat, Françoise, (1997), ‘ La Science Védique Maharishi’,AS/EA 51/4, 1105-1112.

Jha, V. N. , “ Dharmakīrti’s Concept of Pramā.na” , in: Sankarnarayan-Yoritomi-Joshi ( 1996) : 146-153.

Ji Xianlin (1991), ‘ “ Maitreya” and “Metrak” ‘ , SSC 12/2, 214-225.

Jia, Jinhua (2001), ‘ Doctrinal Reformation of the Hongzhou School of Chan Buddhism ’ , JIABS 24/1, 7-26.

Jiang, Shuzhuo (1994), ‘ The Theory of Buddhist Realms and the Chinese Artistic Theory of Yijing’ , SSC 15/3, 106-125.

Jinpa, Thupten, Delineating reason’s scope for Negation Tsongkhapa’s Contribution to Madhyamaka’s  Dialectical method”, JIP 26/ 4 (1998) : 275- 308.

_____, (2000), ‘The Question of “Development” in Tsongkhapa’s Madhyamaka Philosophy’ , AS 54/1,5-44.

Johansson R. E.A.La Psicologia del Nirvana(The Psicology of Nirvana,London 1969).Ubaldini,Roma,1984.

Johansson R. E.A.La Psicologia Dinamica del Buddhismo Antico(The Dynamici Psicology of Early Buddhism,Curzon Press,London,1978). Ubaldini,Roma,1980.

Johnston, E. H. , “Two Studies in the Arthasastra of Kautilya”, JRAS 1929  :77- 89.

Johnson, Jeffery L. (1997), ‘Personal Survival and the Closest-Continuer Theory’, PR 41, 13-23.

Johnston, William,(1967), ‘ Zen and Christian Mysticism: A Comparison in Psychological structure’ ,IPQ 7/3, 441-469.

_____ , (1994), Endo and JohnstonTalk of Buddhism and Christianity (Novelist Shusaku Endo, Jesuit Theologian William Johnston) (Interview)” , America ,171/16 ( 19 Nov, 1994 ): 18-20.

Jones, Charles B. , “ Stages in the Religious Life of Lay Buddhists in Taiwan ” , JIABS 20/2 ( 1997) : 113-139.

_____ , (2000), Mentally Constructing What Already Exists: The Pure Land Thought of Chan Master Jixing Chewu (1741-1810)’,JIABS 23/1, 43-70.

Jones, Elvin W. , “ Buddhist Theories of Existents: The Systems of Two Truths” , in: Kiyota, 1978, 3- 45.

Jones, Richard Hubert (1978), ‘ The Nature and Function of Nāgārjuna’s  Arguments’ , PEW 28/4, 485-502.

_____ (1987), ‘ Rationality and Mysticism’ , IPQ 27/3, 263-279.

Jong, J. W. de , “The Problem of the Absolute in the Madhyamaka School ”, JIP 2 ( 1972) : 1-6.

_____ , Emptiness” , JIP 2 ( 1972) : 7- 15.

_____ ,“ Notes on the Bhikṣuṇī-Vinaya of the Mahāsāṃghikas” , in : Cousins L. et al. , 1974, 63- 70.

_____ , “A Brief Study of Chinese Buddhist Historiography” , in :Schopen G. (ed.),Buddhist Studies by J. W. De Jong , Berkeley , 1979, 103- 112.

_____ , “ Les Sūtrapitaka des Sarvāstivādin et des Mūlasarvastivādin” , in: Schopen G. (ed.) , Buddhist Studies by J. W. De Jong, Berkeley , 1979, 229- 236.

_____ , “ Encore une Fois le Fonds Pelliot Tibétain N. 610” , in: Schopen G. (ed) , Buddhist Studies by J. W. De Jong, Berkeley , 1979, 439- 445.

_____ , “ A New History of Tantric Literature in India ” , Acta Indologica VI, Mysticism ( 1984) : 91-113.

_____ , “ The Beginnings of Buddhism”, EB 26/2 ( 1993) : 11- 30.

_____ , (2000), ‘ The Buddha and His Teachings’ , in: Silk ed. (2000), 171-181.

Joshi, K. S., (1968), ‘ On the Possibility of Yogic Powers’ , IPQ 8/4, 579-585.

Joshi,Shubhada A. , “Buddhist Mysticism: A Comparative Study” , in: Sankarnarayan-Yoritomi-Joshi ( 1996) . 104-113.

Junger, Peter D. , “Why the Buddha has no Rights”, http//www.gold.ac.uk/jbe/1995conf/junger.txt

Kachappilly, Kurian, (1988), ‘ religious Implications of Whitehead-Hartshornean Process Philosophy’ , Journal of Dharma 23/2, 183-208.

Kadowaki, Kakichi, (1966), ‘ Ways of Knowuing: A Buddhist-Thomist Dialogue’ , IPQ 6/4, 571-595.

Kajiyama, Yuichi, “ Bhāvaviveka, Stiramathi and Dharmapāla” , WZKSOA XII/XIII ( 1968/69) : 193-203.

_____ , “ Three Kinds of Affirmation and Two Kinds of Negation in Buddhist Philosophy” , WZKS  17 ( 1973) : 161-175.

_____ , “ Later Madhyamikas on Epistemology and Meditation” , in: Kiyota, 1978, 114- 143.

_____ , “ Stūpas, the Mother of Buddhas, and Dharma-body”, in: Warder, 1985, 9-16.

_____ , “ Sthiramati, Uddyotakara and Arcaṭa on Vyabhicāra” , AS/EA 46/1 81992): 212-221.

_____ , (2000), ‘ Buddhist Cosmology as Presented in the Yogācārabhūmi’,  in: Silk ed. (2000), Wisdom…, 183-199.

_____ (2000 b), ‘ The Saddharmapuṇḍarīkā Sūtra and Sūnatā Thought’ , JOS 10, 72-96.

Kakar S.Shamans,Mystics and Doctors.New York 1982=Sciamani,mistici e dottori.Pratiche ed., Parma 1993.

Kakol, Peter (2002), ‘ A General Theory of Worldviews Based on Mādhyamika and Process Philosophies’ , PEW 52/2, 207-223.

Kalansuriya, A. D. P. ,(1981), ‘ On the Notion of Verification in Buddhism and in Logical Positivism: A Brief Philosophical study’ , in: Katz(1981 a): 287-305.

_____ , (1987), A Philosophical Analysis of Buddhist Notions; The Buddha and Wittgenstein, Delhi , Sri Satguru Publications.

_____ ,  The Buddha and Wittgenstein: A Brief Philosophical Esegesis”, AP 3/2 (1993) :103-111.

_____ , “ The Logical Grammar of the Word ‘Rebirth’ in the Buddhist Paradigm” , in: Hoffman-Deegalle, 1996, 133-140.

Kalghatgi T.G.Study of Jainism.Prakrit Bharati Academy ,Jaipur 1988.

Kalupahana, David, J., (1969), ‘ A Buddhist Tract on Empiricism’, PEW 19/1, 65-67.

_____ (1970) , ‘ Diñnāga’s Theory of Immaterialism’ , PEW 20/2, 121-128.

_____ (1974), ‘The Buddhist Conception of Time and Temporality’ ,PEW 24/2, 181-191.

_____ (1975), Causality: The Central Philosophy of Buddhism , Honolulu , The University Press of Hawaii . Una recensione di Mark Siderits in JIP 8 (1980),191- 197.

_____ ( 1977), ‘The Notion of Suffering in Early Buddhism Compared with Some Reflections of Early Wittgenstein’,PEW 27 , 423- 431.

_____ , Buddhist Philosophy, A Historical Analysis, Honolulu ,The University Press of Hawaii , 1976.

_____ , (1980), ‘ The Early Buddhist Notion of the Middle Path’, JCP 7, 73-90.

_____ , Nāgārjuna, The Philosophy of the Middle Way . Mūlamadhyamakārikā , New York , State University of N. Y. Press, 1986.Recensioni di questo libro importante:Herman, A. L., in:JCP 14 ( 1987) : 111- 122;Kenneth Inada , JCP 14, (1987): 371-377.

 Karen Christina Lang, in:JIABS 10/2 (1987) : 167-174; Frank Purcell, in IPQ 27/1 (1987): 113-114; Paul Williams, in JRAS 3a Series, 2 (1987): 362-366; Alex Wayman in : PEW 387 1 (1988) : 47- 57; Frank J. Hoffman, RS 24/4, 529-533.

_____ , “ Dependent Arising and the renunciation of Mystery” , in: Kalupahana-Weeraratne, 1987, 23-35.

_____.The Principles of Buddhist Psychology, New York, State University of NY Press, 1987; First Indian Edition: Delhi, Sri Satguru Publications, 1992. Una recensione da parte di Frank J. Hoffman in RS 24/4,529-533.

_____ , “The Buddhist Conceptions of “Subject”and Object” and their Moral Implications” ,PEW  38/3, 1988, 290-306.

_____ , (ed.) 1991,= Buddhist Thought and Ritual, New York ,A New Era Book, 1991.

_____ , “ Pratītyasamutpāda and the Renunciation of Mystery”, in : Kalupahana(ed.) 1991, 19- 33.

_____ , A History of Buddhist Philosophy. Continuities and Discontinuities, Honolulu , University of Hawaii Press, 1992. Una recensione di Joseph S. O’ Leary si trova in JJRS 20/1 (1993) : 78-83;una di Frank J. Hoffman in RS 29/3 (1993): 408-411.

_____ , Ethics in Early Buddhism, Honolulu , University of Hawai’i Press, 1995. Una recensione da parte di Peter Harvey in JBE  7 (2000); un’altra, di John M. Koller, in PEW 50/4 (2000):628-632.

Kalupahana-Weeraratne,1987=Kalupahana, David J. , and W. G. Weeraratne (Eds), Buddhist Philosophy and Culture; Essays in Honour of N. A. Jayawickrema, Colombo , 1987.

Kalu Rinpoche.The gem Ornament of Manifold Oral Instructions.Snow Lion Public.,NY.1986=La Gemma delle istruzioni Orali.Ubaldini,Roma.1994.

Kalweit H.Guaritori,sciamani e stregoni(Urheileer,Medizinleute und Schamanen,munich 1984).Ubaldini,Roma,1996.

Kanaoka, Shōkō, “ Les Etudes sur Touen-houang au Japon” , JA 269 (1981) : 21-24.

Kaplan, Stephen, “A Critique of an Ontological Approach to Gauḍapāda’s Māṇdūkya Kārikās”, JIP 11/ 4 ( 1983) : 339- 355.

_____, “The Yogācāra Roots of Advaita Idealism? Noting a Similarity between Vasubandhu and Gau.dapā.da”, JIP 20/ 2 ( 1992) : 191- 218.

Kapleau P.Zen dawn in the West.Anchor Press,New York,1978-9=La Nascita dello Zen in Occidente.Ubaldini,Roma,1982.

Kapstein, Matthew, (1988 a), ‘Indr’s Search for the Self and the Beginnings of Philosophical Perplexity in India’ , RS 24/2, 239-256.

_____ , (1988 b), ‘ Mi-pham’s Theory of Interpretation’, in: Lopez, D. S. Jr. (1988 a): 149-174.

_____ , (1989 a) , ‘ Collins, Parfit and the Problem of Personal Identity in Two Philosophical Traditions- A Review of Selfless Persons , PEW 39, 289-298.

_____, (1989), “ Śāntarakṣita on the Fallacies of Personalistic Vitalism”, JIP 17/ 1  43- 59.

_____ , “ The Amnesic Monarch andthe First Mnemic Men: memory’ in Great Perfection ( Rdzogs-chen) Thought” , in: Gyatso ( 1992) : 239-269.

_____ , “ The Illusion of Spiritual Progress: Remarks on Indo- Tibetan Buddhist Soteriology” , in : Buswell- Gimello, 1992, 193- 224.

_____ , (1995), ‘ The Prayer of Original Buddha’ , in: Lopez, Donald S. Jr., (1995): 80-87.

Kar, Bijayananda, (1986), ‘ The Dharma in Jainism’ , IPQ 26/2, 161-168.

Karma Lekshe Tsomo (1996), Sisters in Solitude, Two Traditions of Buddhist Monastic Ethics for Women. A Comparative Analysis of the Chinese Dharmagupta and the Tibetan Mūlasarvāstivāda Bhikṣuṇī Prātimokṣa Sūtras , State  University of New York Press.

Karmay, Samten G. , “ A Discussion of the Doctrinal Position of dDzogs-Chen from the 10th to the 13th Centuries” , JA 263 (1975) :147- 156.

Karunadasa, Y. , “  The Abhidharma Theory of Paññatti: The Category of the Nominal and the Conceptual” , in : Kalupahana- Weeraratne, 1987, 71-92.

_____ , “ The Buddhist Doctrine of Anatta” , in: Kalupahana (ed.) , 1991, 9- 18.

_____ (1996),The Dhamma Theory. Philosophical Cornerstone of the Abhidhamma, Kandy, BPS, The Wheel Publication No. 412/413.

Karunaratne, W. S. , “ Śūnyatā in Theravāda Buddhism” , ALB 22/1-2 ( 1959) : 1- 18.

_____ ,“Background to the Theory of Levels of Predication of Reality in Early Buddhism” , in:Kalupahana-Weeraratne, 1987, 1-11.

Kashiwahara, N. , “ Mettā in Pāli Buddhism” , in: Sankarnarayan-Yoritomi-Joshi ( 1996) : 79-89.

Kasulis Thomas P. –The Zen Philosopher: a Review Article on Dogen Scholarship in English.-Phil. E. a. W. 28/ 3, 1978, 353- 373.

_____ , (1979), ‘ The Two Strands of Nothingness in Zen Buddhism’ , IPQ 19/1, 61-72.

_____ , (1980), ‘Truth and Zen’, PEW 30/4, 453-461.

_____. “Reference and Symbol in Plato’s Cratilus and Kūkai’s Shojijissogi”, PEW 32/ 4 (1982) : 393-405.

_____ (1985), ‘The Incomparable Philosopher: Dōgen on How to Read the Shōbogenzō’ , in: LaFleur (1985), Dōgen Studies, 83-98.

_____ , (1988), ‘ Truth Words: The Basisof Kukai’s Theory of Interpretation’ , in: Lopez, D. S. Jr. (1988 a): 257-272.

Kato, Junsho, “ Notes sur les Deux Maitres Bouddhiques Kumāralāta et Śrīlāta” , Mélanges offerts à Mgr Etienne Lamotte, Louvain- la – Neuve, Institut Orientaliste, 1980, 197- 213.

Katsura, Shoryu, “ Dharmakīrti’s Theory of Truth”, JIP 12/ 3 (1984) . 215- 235.

_____ , (1986), ‘ Jṇānaśrīmitra on Apoha , in: Matilal. B. K. (1986): 171-183.

_____ , “ Dignāga and Dharmakīrti on Adarśanamātra and Anupalabdi , AS/EA 46/1 (1992): 222-231.

_____ , “ On Perceptual Judgement” , in : Wagle, 1993, 66- 75.)’ ,

_____ , (2000), ‘ Nāgārjuna and the Tetralemma (Catuṣkoti )’ , in: Silk ed. (2000), Wisdom…, 201-220.

Katz, Nathan, “An Appraisal of the Svātantrika-Prasangika Debates.”Philos. E. a. W. 26/3,1976, 253-267.

_____ (Ed.), (1981 a), Buddhist and Western Philosophy, New Delhi, Sterling Publishers.

_____ , (1981 b), ‘ Nāgārjuna and Wittgenstein on Error’ , in: Katz (1981 a): 306-325.

_____.“Prasaṅga and deconstruction.”Philos.E. a. W. 34/ 2 , 1984, 185-204.

Katz, Steven T. ed., (1983), Mysticism = Mysticism and Religious Traditions, Oxford University Press.

_____ , (1983 b), ‘ The “ Conservative”  Character of Mystical Experience’ , in: Katz (1983),Mysticism..., 3-60.

_____ ,(1992), ‘ Ethics and Mysticism in Eastern Mystical Traditions’ , RS 2872, 253-267.

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